Educative-Pastoral
Community
(EPC)
Our Educative pastoral
Community is made up of human persons, all endowed with life and
many other natural gifts. Our goal is that everyone – the youth
in particular – attain the fullness of life.
Therefore,
in our Salesian youth ministry……
We
desire:
That every member
of our community draw up and live a clear vision of human life in
the world.
That
the children and youth in particular, value and develop their
physical , intellectual , and emotional powers.
That
the community learns and appreciates the richness of its
surrounding culture and contributes to its further development.
|
1 The Rector is the head of the school.
(For schools owned by alumni / parents /
teachers of good standing, the head is an active member of the
Salesian family- as carriers of the charism of St. John
Bosco.
2. The EPC as educators to the faith.
3. The Council of Work as the central
organism.
4 Alumni in public service (as model
of the young)
5. Space for unstructured moments
6. The EPC with other institutions
7. Perceptibility
8 The Salesian-Educative Pastoral Project as
the criterion and guide.
|
The
Rector has the primary responsibility for the EPC. In it the final
word, after patient research, will belong to him, always in
dialogue with his council." ”(GC 24, 172)
In the
EPC all the members, whether they are involved in tasks of
education and human development, or more explicitly in what
concerns matters of faith, are educators of the young to the
faith. Their greatest joy is to pass on the unfathomable riches
of Christ. (GC 23, 111)
The
Council of the Work is “the central organism which animates and
coordinates the whole salesian enterprise, through reflection,
dialogue, and the programming and revision of the educative and
pastoral activity.” (GC 24, 171)
Salesian
education engages its past pupils, especially those in prestigious
positions, to have an active desire for service and to consider
what effects their options will have on those who are weak, on the
defenseless, on those who cannot speak for themselves. (ExAllievi
di Don Bosco, May 1997)
The EPC
gives sufficient space for restful and unstructured conversation,
in which members can exchange personal ideas and try out their
ability for sharing. (cfr. Acts 370)
The EPC
is in constant dialogue with other educational, social and
religious institutions working in the same area, offering in this
field, too, the gifts it has received as educators and
evangelizers. (Acts 370)
The EPC
plans with an eye on its own work as seen also from the outside.
It acts in a certain sense to impress people and have selling
power. Its presence is perceptible. (Acts 370)
The
Salesian Educative-Pastoral Plan (SEPP) is the criterion and guide
for shared action, verification for the activity of the EPC,
practical instrument for animation, and privileged means for the
ongoing formation of SDB’s and laity. (GC 24, 42)
|
He
regularly meets the Council of Work.
He
allots time for person to person contact with his personnel.
There
is in place an EPC Core Group which serves as a consultative body
for the head of the department.
Teachers
integrate education to the faith and values formation as the core
of the curriculum.
There
is an induction program for new employees, both teaching and
non-teaching personnel.
The
setting has an alumni chapter that is actively involved in the
life of the school.
There
is a monthly gathering of non-teaching personnel for prayers and
short talk.
Salesians
are involved in the teaching of faith directly, formally and
informally.
1.
There is an active Council of Work that participates in the
decision- making process for the operation of the school with
regards pedagogical and pastoral perspectives, new mission
fields, financial implications, constructions and
restructuring.
The
Alumni Affairs Desk has a system of tracking and networking with
alumni in positions of influence and prestige for institutional
development.
There
are periodic occasions of spontaneity and fun in relationships
among personnel: EPC Day, Christmas Day, Foundation Day, etc.
The
personnel are given support for periodic moments of rest and
recreation together, through out-of-town outings, intramural and
extramural games, etc.
The
setting is an active member of the Catholic Educational
Association of the Philippines (CEAP) and the Don Bosco
Educational Association of the Philippines (DBEAP) and the local
associations of private / public schools.
Individual
teacher or teachers by subject areas are active members of
professional organizations related to their work.
There
is a liaison / business office that coordinates and networks with
schools or industry for:
Scholarships
Job
Placements
Tracking
of Alumni Performance
Pastoral
Ministry to Working Students
Project
Proposals
The
setting has an official publication that makes its life and
spirit known to the public.
The
setting distributes to its potential market info kits to
visitors, brochures and/or posters that invite new comers to
enroll in Don Bosco.
3 The
setting gives serious sanctions to students and personnel for
scandalous associations and actuations that may result to a
negative influence in and impression of the school.
The
buildings and grounds meet the requirements of the government:
health
safety
legal
The
buildings, grounds, and other facilities, particularly those seen
in public, reflect functional, technical, ecological and
aesthetic values.
The
setting participates frequently in appropriate activities
organized at inter-school, local and national levels
There
is a functional and well-structured SEPP for a three-year cycle,
with lines of action evaluated and reformulated annually.
Resolutions
taken at BOT meetings are implemented immediately
|
He
organizes the Salesianity formation of the EPC, particularly the
Council of Work.
Parents
are directly involved in the faith education of their children in
school.
Parents
organize a quarterly formation for personal and parenting growth.
Teachers
organize themselves into faith circles that discuss their
personal and professional journey in the light of the Word of
God.
Non-teaching
personnel are given regular catechetical formation.
The
alumni are directly involved in the education to the faith.
There
is a program that:
recognizes
and celebrates the achievements of alumni in positions of
influence and prestige
confronts,
after reflection and dialogue, alumni in public service who do
not live up to their Bosconian education.
2.
There is a legacy program that educates the students to develop
the sense of giving back to the alma mater
Don
Bosco personnel are called upon :
by
other institutions as resource persons
to
occupy position of influence in various organizations
The
setting documents and celebrates positive features made about it
in media.
The
setting establishes a network with media through its alumni and
friends to make known to the public the good it is doing.
The
setting has a prominent billboard that informs the public of its
life and activities.
Personnel
and students receive local, national, and international
recognition.
The
setting implements programs guided by a master plan.
|
Education
and Culture
Our main strategies are:
We
embrace the demanding task of education in order to promote the
process of growth in all the members. In particular, we enable
the young to discover and accept their positive potentials,
appreciate and develop the basic values related to self and life,
and learn the basic skills and behavior in life.
We
foster critical appreciation and transformative creativity in
front of culture. We emphasize being , not having , persons, not
things, ethics, not technology or power, life not money. We
enable people to read the events of society from the perspective
of the person, to determine what is right and wrong behavior
according to universal values and principles , and to transform
culture and build the civilization of love.
|
9.
Political participation
10.
Enhancing self-esteem as requisite for interpersonal
relationship
11.
Attention to individual
rate
and progress
12.
Personnel Development
13.
Social communication as the main highway for education and
evangelization
14.
Communication in the service of communion
15.
Integral formation of youth
16.
Relational virtues characterizing the family atmosphere
17.
Progressive knowledge of the Preventive System
18.
Salesian Assistance
19.
Education to love
20.
Work Orientation (dignity of labor, doing ordinary duties
extraordinarily well)
21.
Critical engagement in the social milieu
22.
Linkages among Don Bosco schools and training centers
23.
Environment of Giftedness
24.
Perpetual Learning
25.
Consistence and continuity in the
teaching
staff
26.
New Culture and New Evangelization
27.
Proper management of resources
28.
Linkages without boundaries
29 The
young at home in new technologies
and
languages
30.
Technology with a Soul
31.
Environmental protection
32. New
paradigms and skills for educators
|
Political
participation is a sector that Salesian education does not
overlook or disown. Instead, it sets young people on the road to
commitment and participation in public life. (GC 23, 214, 192)
Salesian
pedagogy offers the youth a positive view of one’s self,
enabling him to accept himself and responsibility for his life, as
well as progressively opening himself up to interpersonal
relationships.
(GC,
124-125)
Salesian
pedagogy and spirituality call for a sensitivity: to be aware that
every youngster has his rate of progress, which is not the same
for everyone; the results at each stage are not the same for all
either, and therefore the journey must be adapted to each
individual. (GC 23, 107)
The
school personnel avail of an institutionalized program for
continuous personal and professional development. (Salesian
Educators’ Congress Statement 2000, 2)
Social
communication is the ‘main highway’ for the realization of the
different areas of the Salesian mission and a necessary
qualification forming part of the identity of the Salesian
educator and evangelizer. It applies the new technologies to
teaching and inserts media competence into the educative project.
(Acts 370)
Salesian
education produces educators and students who have the ability to
express themselves adequately, using communication in the service
of communion. (Acts 370)
Salesian
educators, prompted by the call to render present to the young
Christ’s love fore them, dedicate themselves to their integral
education (GC24, 9)
The
family atmosphere is characterized by a “predilection for the
‘relational virtues’ as the bearings for educative dialogue
and practical collaboration.”
(GC 24,
91)
The
Salesians of Don Bosco, as guarantors of the Salesian ethos of the
school and training center (GC 24, 27), are committed to the
reformulation of the preventive system as an ongoing task “in
the light of the youth condition and culture of the present day.”
(GC 24, 234)
Educators
are cordially and faithfully present among the young in a family
atmosphere characterized by unconditioned acceptance, constructive
and positive rapport, sharing of joys and sorrows, and the ability
to manifest educative love by signs.(GC 24, 100)
The EPC
gives special commitment to the ‘education to love’ of the
youth by: creating around the youth an environment rich in
opportunities for communicational and affective exchanges;
bringing them to appreciate the authentic values of purity
(respect for themselves and others, the dignity of the individual,
transparency in relationships) and to accept sexuality as a gift
to be exchanged n a specific, exclusive and total relationship,
open to responsible procreation; and leading them to see the
possibility of living in chastity.
(GC 23,
195-201)
The
students, through the technical curriculum, acquire relevant
skills, develop the requisite discipline and responsibility,
become self-reliant, and increase their employability and
productivity.
(Primer
for ‘Technology with a Soul’, 5)
The EPC
is critically engaged with the social situation of its context.
It actively involves itself in movements of advocacy for the
liberation of the poor from different forms of oppression. (2000
Consultative Assembly on Poverty, 10)
Salesian
education fosters stronger linkages among Don Bosco schools and
training centers. (Congress 2000 Statement, 2)
Educators
create an environment for the young to discover joyfully his own
resources and stimulate in him the desire to bring to fruition the
gifts he has received. (GC 23, 151)
Salesian
education develops in the youth the attitude of “yearning for
learning” and the skills for life-long learning. (Student’s
Diary, III. 2)
Salesian
education ensures consistence and continuity in the teaching staff
and teams, so as to create a tradition of formative reflection and
pedagogy.
(cfr.
Acts 361, 7)
Educators
are immersed in the youth context with the ability to dialogue and
make effective suggestions through spiritual renewal, pastoral
tendency, cultural preparation and educative competence. (Acts
361, 1)
Salesian
education committed to the ‘new evangelization’, “is capable
of an open intelligent and positive confrontation with the new
phenomena, understand cultural tendencies, try to make a
proclamation in the heart of life, interpret new languages and
codes of meaning.” (Acts 361, 3)
The
Salesians of Don Bosco not only administer well the resources they
have inherited, but are also careful to produce them, multiply
them and develop them for the future.
(Acts
361, 5)
The EPC
goes beyond relationships of interpersonal kind, but projects
itself into the world of technology with a large number of people
and linkages without boundaries. (Acts 370)
Salesian
education is familiar with virtual space and learns new forms of
communicating and meeting. It has confidence in the young who
show a surprising ability at becoming at home in new technologies
and languages. (Acts 370)
The
students are equipped with excellent technical skills and
knowledge, good work ethic and Christian values, insuring that
technological advances bring about genuine progress, solidarity,
and a greater commitment to God’s kingdom. (Primer for
‘Technology with a Soul’, 5)
The EPC
has an adequate knowledge of environmental problems and protection
and develops its values and ethical responsibilities for the sound
use of environmental resources.
Educators
are equipped with the new paradigms of teaching and learning upon
which the new technologies rest. As learning becomes
self-directed, interactive and creative, the educators shift from
being the sole authoritative source of information to being
facilitators of learning.
Educators
are re-educated and re-tooled in the use of technology for
instruction.
|
The
vision of servant-leadership is integrated into the curriculum.
Graduating
students are given orientation on the exercise of
servant-leadership as they commence their college or career life.
Voters
education program is integrated into the curriculum.
The
students develop positive attitudes about the learning climate
by:
Each
student feels at home in the classroom and in the school.
There
is a comfortable and orderly learning environment inside the
classroom.
In
the tertiary level feedback from students are included in the
performance appraisal of the teachers
Teachers
foster positive perceptions about the learning climate by
immediately intervening when students are being victimized by
other students.
Secondary
and post-secondary level students feel a sense of personal and
collaborative efficacy by:
setting,
working on, and periodically evaluating the class goals they have
set at the beginning of the school year
being
involved, through an appropriate forum and degree, in the
evaluation of their teachers’ efficiency rating
Public
warnings are not announced before the student assembly but are
posted out in the official bulletin board for a period of three
days highlighting not the name of the offender but the specific
description of the offense.
There
is a program to address individual learning needs.
The
average class size is not more than 50 students.
There
is a budget allocated for professional development of personnel.
completed
their graduate studies
MA
– BED
PHD
– Tertiary
1.2
continuous professional
development
2..
Implement educational practices that
enhance
effective student learning.
Education
through media is properly applied to teaching.
Education
to media is integrated in the curriculum.
There
is an integrated instructional media center which includes the
library and audiovisual facilities.
There
is in place a mechanism for communication to foster awareness and
involvement in the events and activities of the school.
There
is a program of activities that provide students with ample
opportunities to express themselves persuasively, like morning
talks, classroom dialogues, student council election campaigns,
emceeing in programs, debates, etc.
The
parents are informed regularly about student progress through
written reports, telephone conversations, and private
conferences.
The
setting has a pervasive environment of discipline that fosters
the over-all growth of the students.
The
curriculum places emphasis upon the development of cognitive,
behavioral, affective and creative skills.
The
EPP outlines in its 5 areas elements essential for the integral
formation of youth.
There
are handbooks that are known, explained and regularly evaluated :
administrative, faculty, employees, parents, and students
Those
in the administrative positions provide open lines of
communication between the groups that make up their respective
departments.
Rector
Economer
Principal
/ Dean / Director
Human
Resource Development (HRD) has in place mechanism for conflict
resolution.
There
is an induction program for parents, students, and personnel on
the Preventive System
There
is a systematic program of presenting the Preventive System to
the parents, students, and personnel
newcomers
old
timers
The
setting is updated with cur direct the young to positive behavior
Teachers
have undergone a certification program on Salesian studies.
Both
Salesians and lay educators are visibly and actively present in
the midst of the young that enable them to:
get
to know the young more deeply
direct
the young to positive behavior
prevent
untoward incidents and inappropriate behavior
There
is a program of guided encounters between sexes.
Students
exhibits social graces and refined taste during cultural
presentations and organized encounters with girls.
There
is a dress code proper for modesty and the field of profession of
the students.
There
are no public displays of affection (PDA) between the sexes in
the campus.
Textbooks
used in class do not present, in subtle or obvious ways, counter
values against love and life.[systematic sex education starting
Grade V to post secondary]
Immediate
intervention and / or sanction are given to personnel perceived
to be in scandalous relationships.
The
Family Day and parent-child encounters are organized to serve as
formative experiences to the value of committed love.
Disciplinary
actions are moments for “justice education”.
understanding
of the nature of accusation
practical
respect for the rights and dignity of both the offender and the
offended
investigation
and verification before punishment
the
right to appeal
measuring
in punishment
possibility
of redeeming failure, except in cases of dismissal
proper
recording and transmission of
behavioral history
Students
exhibit proper work attitudes and habits.
Students
demonstrate competence in the use of technology.
Students
manifest the ability to work in a team, as a leader and as a
member.
Reflection
papers and presentations are asked of the students regarding
current social issues.
The
setting aligns itself with the strategic decisions of the
educational apostolate of the Province.
The
setting is an active member of the Don Bosco Educational
Association of the Philippines (DBEAP).
The
alumni chapter is actively participating in the national
federation.
Teachers
are given basic notions about the Theory of Multiple
Intelligences (MI).
The
personality of teachers, in general, stimulates giftedness among
the students:
openness
for new ways of seeing and solving things
imagination
and inventiveness
interest
and enthusiasm in the development of the students
There
is a perceptible and pervasive atmosphere of generosity and
availability in the sharing of time and talents among teachers
and students.
The
school organizes events to highlight the giftedness of the
students to the public.
The
library, in coordination with the subject area heads, has a
systematic program and adequate facilities to develop love for
reading and skills for research.
There
is a time and a program for students to integrate their lessons
before the quarterly examinations.
The
attrition rate of teachers is kept to a minimum of 10% each year.
There
is a job evaluation and a wage and salary administration.
The
library subscribes to journals and magazines that keep the
teachers abreast with new trends in learning and new situations
in the life of the youth.
Subject
area meetings discuss and experiment new trends in teaching and
learning.
The
Office of the Rector organizes programs to promote renewal of
faith among parents and personnel.
Budgeting
is the numerical expression of the plans of the EPC for the
school year. Hence, the Salesians initiate annually a budgeting
process involving the Council of Work.
People
who have a stake in school are able to read, to an appropriate
extent, the institution’s balance sheet and understand how the
individual efforts are impacting the school’s profit-and-loss
statement.
Salesians
keep a “lean but mean” personnel. Hence, there is a
strategic reason for every personnel performing an assigned
function.
clear
job descriptions
job
analysis that eliminates redundancy
Standard
hiring procedure is observed in job applications to ensure
professionalism and avoid patronage.
The
setting maintains and updates its own website.
The
faculty rooms has internet facilities in proportion to the number
of teachers – at least one per subject area.
Students
have access to internet facilities for research.
Teachers
and students alike use the new technologies in the
teaching-learning process.
New
technologies are properly used to animate pastoral functions.
The
setting offers courses in technology and the corresponding
facilities.
1. The
curriculum integrates education
to
the care of environment and
sustainable
development
There
are modules in the in-service training of all educators on the
new teaching paradigms that enable them to feel comfortable with
the use of new technologies.
Teaching-learning
process in the classroom are student-centered
|
The
school paper publishes regularly profiles of alumni in public
service for the emulation of the student body.
Conduct
deliberations are held each mid-quarter, besides those at the
end, in order to convey to the students and their parents
patterns of behavior already observed and to leave room for
improvement before a final conduct mark is placed on the card at
the end of that quarter.
Offenses
are seen not just as violations against rules but as harm to
relationships. Hence, the Office of the Student Affairs has a
forum that allows the offender (other than those exceptional
cases when students are dismissed) to move beyond his
inappropriate behavior, discard the offender label, and
reintegrate himself to the class or community.
Advisers
and religion teachers are given a primer and regular forum for
discussion on the developmental stages of growth.
The
setting has a knowledge audit of its personnel that determines
their capabilities, the knowledge gaps, and the demands of the
institution in relation to its vision and mission.
There
is a clear awareness that salary alone does not raise
professional level without:
high
admission standards
excellent
undergraduate and graduate preparation
continuing
education on the job
1. The setting has clear criteria for
student recognition / awards
that support the development of
the whole person.
2. The curriculum uses processes
that enhance dialogue and
encourages teachers and
students to communicate
effectively.
1. The Council of Work employs
a process of consensus
building in making decisions.
There
are modules that enable the students to be critical about and
empowered against the undue presentation of violence and the
exploitation of sex in media.
The
Office of the Pastoral Affairs particularly for the secondary and
the post-secondary levels has a special desk for the education
and intervention of crises situation, such as teen pregnancy,
sexual harassment, and parental abuse.
The
school organizes during the year exhibits and fairs that showcase
the ability of students in technology.
Students
are able to integrate different technologies to produce a project
that is self-directed, interactive and creative.
Teachers
keep a portfolio of the best reflection papers and presentations
on social issues for publication and / or exhibit.
The
students, with the EPC, join movements of advocacy as determined
by the Council of Work on local issues and by the Provincial on
national issues.
The
setting actively participates with the DBEAP in the:
formation
modules
advocacy
programs
The
setting shares human and material resources with other Don Bosco
settings.
There
are teachers sent to be qualified in specialization like: early
education, educational technology, curriculum instruction, etc.
Teachers
use creative and multiple entry points to teach important
concepts in instructions.
Tests
and assessments allow students to display their intelligence in a
variety of ways.
There
is a program to tap the untapped talents of those with learning
disabilities.
There
is in place an enriched program for gifted children.
There
is a place in the campus conducive for personal and group study.
The
Office for Academic and Technical Affairs has in place a program
to develop in the students skills for:
logical,
critical, and analytical thinking
articulate
and persuasive communication
creativity
and innovation
The
attrition rate of teachers for 3 years is kept at 0 to 5% of the
faculty.
Teachers
are given opportunities for travel in the country and abroad to
keep connected with the wider group of people and a broader
experience of matters related to their subjects taught.
Teachers
share the results of their research and experimentation in
different educational fora and journals.
The
institution is able to use its facilities for resource
generation.
Each
classroom has access to internet for E-learning.
Class
work which uses new technologies shift the focus of teachers from
:
lecture
to coaching
whole-group
to small-group interaction
test
performance assessment to assessment based on products and
progress
individual
work to teamwork and collaborative inquiry
New
technologies are used to facilitate communication between school
and home.
Specialization
in various field of technology, with their corresponding
facilities, are reexamined and redesigned every four years
according to the trends of the time and the needs of the
students. The written “technology plan” includes input from
industry and the academe.
|
Evangelization
and
Catechesis
Our main strategies are:
We
make the first step of evangelization, and openly proclaim Jesus
Christ, especially through these strategies: the presentation of
the person of Jesus , direct contact with the Word of God ,
moments of celebration and of personal and community prayer,
meaningful encounters with believers and Christian communities of
yesterday and today.
We
develop and accompany a systematic and inculturated program of
catechesis, that leads everyone , according to his or her stage
of development , along the journey of a renewed spirituality ,
emphasizing in a Salesian way these aspects of Christian maturing
: encounter with Jesus Christ, especially through the Word and
the liturgy ; gradual insertion into the community of believers
or the Church ; commitment to the transformation of the world.
|
1.
Adherence to the person and teaching of
Christ
2.
Prayers and sacraments
3.
Formation to Christian conscience
4.
Counseling and spiritual direction
5.
Immersion with the poor
6.
Preference for the poor
7. The
pedagogy of Holiness
8..
Devotion to Mary, Help of Christians
|
Salesian
education leads the young to discovery of the presence of Christ
in his life as the key to happiness and meaning. From this
discovery follows the adherence to the person of Christ and a
revisal of one’s view of life. to live it in a new way, to break
with alienating attachments to sin and to models of life that stem
from it. (GC 23, 137)
The EPC
share in the mystery of the Church through prayer, listening to
the Word, and the celebration of salvation, especially, but not
exclusively, in the sacraments of the Eucharist and
Reconciliation. Due attention is given to the deep nature of the
mystery, and to youth sensitivity. Both education to celebration
and education in celebration are in fact equally necessary. (GC
23, 148)
Salesian
pedagogy forms in the young a Christian conscience by helping him
to measure his own life against the Gospel and the teaching of the
Church. (GC 23, 186)
Educators
provide the young with personal guidance or spiritual direction
which can suggest motives, help the youngster to read the signs of
his own life, provide light to see how the vocation fits into his
life, help to verify his path for growth and to overcome his
dependence on external stimuli and on the educator himself (GC
23, 25)
Salesian
schools working in the contexts of economic well-being physically
introduce the youth into the world of those men and women who are
asking for solidarity and help, enabling these youth to overcome a
certain mentality disposed to serve the poor but not to share
their life. (GC 23, 211)
The
first concern of Salesian education is for young people who are
poor. Their poverty may appear in many forms of living conditions,
of significance, of perspective, of possibilities, of awareness
of recources (GC 23, 150)
The
educators, following Don Bosco in whom there is an admirable
interchange between education and holiness (GC 24, 205), propose
holiness as the practical objective of their pedagogy (Juvenum
Patris, 5).
Salesian
education promotes a well-motivated devotion to Mary, Help of
Christians. It acknowledges the motherly presence of Mary as the
one providing deep inspiration throughout the whole journey and in
every phase of it (GC 23, 157). It teaches young people to look
to Mary as the one who infuses hope, and suggests to them some
typically gospel attitudes: listening, fidelity, purity,
self-donation, service (GC 23, 177).
|
There
is a Christocentric, integrated, and inculturated curriculum for
faith formation translated in a developmental and updated
syllabus.
Christian
Living teachers are professionally trained to teach and are
qualified to facilitate faith formation.
Textbooks
and other instructional materials for faith formation are updated
and promote the relational model of catechesis.
Faith
formation sessions (religion classes) are conducted in the most
conducive time of the school day.
Faith
formation is the core of the curriculum. Faith values and
teachings are articulated across the subjects to ensure
integration of faith and culture and assimilate culture into the
Christian vision.
There
are regular schedules of retreats and recollections for all
students at the secondary and post-secondary levels.
1. The
Office for Pastoral Affairs stresses the role of the sacraments in
the spiritual growth of the
students
and personnel by offering: a) daily celebration of the
Eucharist
b)
regular pportunities for confession
There
are monthly highlights for schoolwide Eucharistic celebration or
prayer service marked by youthful vitality, creativity, and
piety.
There
is a perceptible spirit of prayer during the morning or evening
prayer assemblies of students.
The
setting has a visible religious environment:
chapel
accessible for frequent visits to the Blessed Sacrament
ambience
during important liturgical celebrations, such as advent and lent
inspiring
quotations placed in appropriate places and frequency
Salesians
take upon themselves the responsibility of teaching Christian
Ethics.
Where
lay educators are the ones teaching ethics, they are qualified
through a certificated or degree program in moral theology.
The
Spiritual Moderator, in coordination with the Guidance Office and
the advisers, has the time and tranquility for the spiritual
direction of the students.
The
setting sends a significant number of students to join the
Immersion Program of the
school
Commission
on Youth Ministry
Military
training is geared towards immersion with the poor and community
service.
1 The
setting has scholarship program
in
place to support the poor
disadvantaged
student.
2
The young who are poor are their first priority.
The
life of the founder is introduced in the first year of studies.
Memorial
of Salesian saints are commemorated.
The
prayer s of a happy death are said on the last day of each month.
Angelus
is recited in school or in class everyday.
The
24th
of the month is highlighted as the day of prayer in honor of MHC.
There
is a sustained program of activities especially during the months
of August and October to foster devotion to and imitation of
Mary.
Members
of the EPC begin all activities – classes, meetings,
assemblies, athletics, etc. with a prayer and an invocation to
Mary, Help of Christians.
|
1. Faith formation program
is
integrated
within its
components
and with other
academic,
technical and co-
curricular
activities.
Teachers
are comfortable in conducting interdisciplinary faith formation.
Parents
are involved in the faith formation of their children.
There
is a multi-functional faith formation center.
Evaluation
and grading system for faith formation includes the cognitive,
affective and behavioral aspects of Christian life.
The
Office of the Pastoral Affairs involves parents, advisers, and
past pupils in the retreats and recollections of the students.
Students
take part in retreats and recollections outside the scheduled and
obligatory ones.
1
Confirmation Program is
offered
to third year and fourth
year
students in Basic
Education
Department (BED)
in
addition to the regular faith
formation
sessions
2.
Periodical year-level
Eucharistic
celebrations are
the
summit of a particular
study
of faith and also the
beginning
of a greater
involvement
in transforming
society.
The
Office of the Pastoral Affairs articulates the stand of the
Church through the school organ and religion classes whenever
moral and social issues are raised or debated.
The
Office of the Pastoral Affairs has the program of knowing and
addressing crises issues of the personnel.
The
Office of the Pastoral Affairs has a program of individual
colloquy with each student at least twice a year.
One
out of 50 students receive full scholarship awarded to poor
students.
There
is a progressive knowledge of the life of Don Bosco and the
Salesian youth saints in the curriculum in Values Education /
Christian Living / Ethics.
Salesian
heroism and holiness are highlighted through memorials like names
of sections, rooms, quadrangles, etc.
The
setting promotes devotion to MHC to the locality through
specially organized rosary rallies or Marian symposium.
|
4. Vocational
Orientation
Our main strategies are:
1)
We accompany every person through a journey of growth that
culminates in responsible vocation-choice In particular, we offer
the young career orientation and guidance with the possibility of
discovering and using their talents, and spiritual guidance and
direction.
2) We carry out
vocation-promotion to identify and assist those who may be called
to serve society and the church in a special way, and give
special attention to the seeds of the Salesian vocation, both lay
and consecrated.
|
Youth
and the discovery of their mission in the Church and society
Promotion
to the priestly and religious vocations
Availability
of the EPC and their resources for poor youth
The
EPC adopting and building up a poor community
5. Bridging the digital divide
6.
Responsibility for self and others
7.
Youth as artisan of their own welfare
|
Salesian
education helps young people to discover their own niche in the
building of God’s kingdom and to will it with joy and
determination. (GC 23, 150)
Salesian
education promotes and produces vocations to the priestly,
religious and missionary life.
The EPC
make themselves and their educational facilities and programs
accessible to marginalized youth. (Congress 2000 Statement, 6)
The EPC
adopt and help build up a poor community in their locality in
coordination with the parish and local government concerned. (IPP
2000, 4.1)
The EPC
helps the poor classes brought about by the digital divide between
those who have access to knowledge and those who do not have
through information technology. (Acts 370)
Educators
create an environment for the young to discover joyfully his own
resources and stimulate in him the desire to bring to fruition the
gifts he has received. (GC 23, 151)
Salesian
peadagogy leads the youth to become responsible for their own
development, by staking off their passivity with a lively
awareness of their own dignity, and by taking on responsibility
not only for their own problems but also for those of their
neighbors. (GC 23, 210)
|
1. The Guidance Office has
program to match career choices of students based on assessment
and the choice made by the parents.
2. The
Office of the Pastoral Affairs has the program of orienting the
students to the different states of life (married,
single-blessedness, consecrated).
The
Office for Pastoral Affairs implements the program for vocations
promotion of the Commission on Youth Ministry.
Equitable
opportunities in the use of the school facilities , such as
recreational courts and audiovisual materials are provided for
the manpower training center where one is attached to the house.
A
program of supervised study period, with the Salesian or a lay
mission partner assisting, plus the facilities required by it,
such as a study room and library, etc.
The
extension service of the setting as presented for accreditation
to PAASCU/TESDA is operational.
Manpower
students have access to computer literacy.
1. The
school implements a program to
develop
students’ giftedness
1. The setting
has in place an elder-younger brother program that makes two
levels mutually responsible for each other’s growth in their
scholastic and conduct performances.
|
1 The Office of Pastoral Affairs
orients the students to the
different members of the
Salesian family.
The
setting has a track record of past pupils who have entered the
priestly or religious life and acknowledges in school affairs and
programs.
The
setting has an endowment program that can support any of its
students entering the Salesian seminary.
The
members of the EPC have a program of making themselves available
as resource persons in the formation of the manpower and training
center and / or youth center:
The
school has an outreach program to narrow the digital divide
especially among those who do not have access to it.
|
Group
Experience
Our strategies are:
We
consider groups as a hallmark feature of our ministry in
whatever setting. We offer a variety of group experiences
especially too children and youth, groups dynamics inside and
outside the classroom; a wide choice of groups according to
their different interests, needs, and age-levels; new forms of
youth groups ; programs and activities that respect their pace of
growth ; more serious programs for those with deeper commitment.
We
guide the youth groups through a growth-enabling or “animating”
style. We enable the young persons to become gradually
responsible for their lives. We foster responsible leadership
within the groups, identifying, forming, and accompanying
potential and actual leaders. We insure the continuous formation
of and coordination among young and adult animators.
We
encourage groups to get involved in society and in the Church. We
provide them adequate formation and the necessary processes and
structures to get organized. We accompany them along the steps of
genuine social involvement. We encourage them to discover and
fulfill their role in the Church.
We
introduce the youth to the dynamics and spirituality of the
Salesian Youth Movement , and enable them to develop a strong
sense of belonging . a clear vision an direction, and a firm
commitment to action.
|
Youth
as protagonists in the mission
Salesian
Youth Spirituality
3. The
Salesian Youth Movement and the
Volunteer
Movement
4 Youth
groups as living experience of
Church
|
Young people, in addition
to being those to whom our work is directed, “are active
subjects and protagonists in the measure in which they grow in the
sharing of the mission.” (GC 24, 112)
Salesian
education reveals progressively to the youth a distinct way of
perceiving his faith and of choosing his values and gospel
attitudes called Salesian Youth spirituality. The main nuclei of
this spirituality are the spirituality of the ordinary life, of
joy and optimism, of friendship with the Lord Jesus, of communion
in the Church, and of responsible service. (GC 23, 160-180)
The
students, through the Salesian Youth Movement and the Volunteer
Movement, “commit themselves in various ways to animation for
the benefit of their peers.” (GC 24, 84)
The EPC
and the youth groups are a practical experience of Church. In
this groups there are living signs of the ecclesial reality: the
effort at communion by individuals, the complementary presence of
different vocations, gospel assessments of events that take place,
and the celebration of faith. (GC 23, 145)
|
The
setting has a Student Council that meets regularly and
contributes significantly for the good of the student body.
Class
sections or year levels have a system of officers for the smooth
running of the section or level.
The
five nuclei of the SYS are expressed in the activities of the
youth groups , particularly exemplified by the clubs formally
affiliated with the Salesian Youth Movement.
Students
help in the cleaning of their classrooms and other facilities
like shops and laboratories as an expression of the Salesian
belief that the daily life is primarily a gift too be offered for
the common good.
Students
submit their school requirements on time and with quality as an
expression of their training to do their ordinary duties in an
extraordinary way.
Students
identify basic elements of the Salesian Youth Spirituality.
There
are standard operating procedures that immediately check on
truancy and absenteeism.
There
is a perceptible atmosphere of joy:
a)
in relationship expressed through spontaneity between students and
educators;
b)
in good living expressed through a “very satisfactory”
general conduct average;
c)
in worship expressed through creative preparations and lively
participation in the liturgy;
d)
in the ambience expressed through open space and youthful colors,
as well as the absence of vandalism;
e)
in movement as expressed particularly in times of relaxation and
games;
f)
in return as expressed
in the
number of past pupils who come back for visits.
2.
Students are member s of at least one 1) youth group.
SYM
groups are in place in the setting.
Salesian
and lay animators are trained to handle the youth groups through
an animators course.
The
youth groups belonging to the SYM participate actively in the
Province gatherings organized for them.
Youth
groups respond to the varied formation and interest needs of
students.
Youth
groups contribute to the smooth running of the school activities.
Youth
groups animated by qualified moderators are organized by students
themselves.
Students
are involved in the youth groups of their parishes and civic
organizations as their participation in the local church or local
community.
|
There
is a program and practice that trains non-graduating students to
assume responsibilities in:
a) student governance
b) liturgy animation
c) youth group leadership
2. Students are given
opportunities to address assemblies, (eg. good morning talks.)
There
is a clear and consistent
program for: a) peer tutoring in
scholastic affairs
b) peer ministry in pastoral
affairs
The
youth groups belonging to the SYM diligently pursue the
achievement ladder of each respective group
2. The Office
of the Pastoral Affairs has a properly designed program for
volunteerism among:
a)
teachers
b)
students
The
achievement ladder provides the youth groups not only with a
structure for growth and its recognition, but an arena for the
students to see themselves competing not with others but with
themselves.
2. Youth groups have
opportunities for guided interaction with other clubs of like kind
outside the school so that the students see themselves as part of
a wider movement.
|