1-A.-Lenti-The-Founding-and-Early-Expansion-of-the-Salesian-Work-in-The-San-Francisco-Area-from-Archival-Documents%281996%29


1-A.-Lenti-The-Founding-and-Early-Expansion-of-the-Salesian-Work-in-The-San-Francisco-Area-from-Archival-Documents%281996%29

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The Founding and Early Expansion of the
Salesian Work in the San Francisco Area
from Archival Documents
Part I. The Founding Era
Arthur J. Lenti, SDB
with contributions from John M. Rasor, SDB
Foreword
Recently the Central Salesian Archives released the files of the Rua rector-
ate on some 1,750 microfiches.1 This boon has made archival research in
that rectorate possible even for students residing away from the Central
Archives. As the Salesian Province of St. Andrew (U.S. West) prepares to cele-
brate the centenary of the Salesian work in San Francisco, I took the opportunity
to peruse the newly released documents pertaining to that founding. I immedi-
ately realized their interest and their value, and decided to bring this material to
my confreres' attention.
Since a critical edition of the documents (mostly correspondence) was not
possible from microfiche reproduction (for example, one cannot provide physical
descriptions of the papers), I decided merely to transcribe and translate the papers
carefully, providing such historical and biographical comments as seemed appro-
priate.
During his recent stay in Rome, Brother John Rasor had the opportunity of
working with some of this material directly from the files of the Central Ar-
chive. He produced at the time a critical edition of the Riordan-Rua letters, which
he has kindly placed at my disposaI.2
At about the same time there appeared in the pages of this j ournal an article
by Father Michael Ribotta telling the story of the founding and of the early pio-
neers. He provides biographical sketches and other interesting details.3
1 Archivio Salesiano Centrale, Fondo Don Rua con annessi: Don Bosco
(Complementi), Maria Domenica Mazzarello. Microschede-Descrizione (Roma:
[SDB], 1996. [FDR]
2 John Rasor, A Critical Edition of the Riordan-Rua Letters Leading to the
Founding of the San Francisco Province. Typescript (Rome: Salesian Pontifical Uni-
versity, Theology Department, Institute of Spirituality, 1994). [Rasor]
3 Michael Ribotta, "Discovering America: Father Raphael Piperni and the First

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Journal of Salesian Studies
The archivist of the Salesian San Francisco province, Father Mario Mich,
has kindly placed at my disposal the relevant papers held in that archive, some of
which are authenticated copies of letters held in the archive of the Archdiocese of
San Francisco.
As stated above, I propose to transcribe and translate all documentation
relative to the beginnings of the Salesian work in San Francisco which is avail-
able to me; it is not my purpose to tell the story of the founding. Obviously,
such documents when read in chronological sequence do tell part of the story; but
it is not a continuous narrative story. Nor is it a complete story, for there are
lacunae. For example, one would expect that the minutes of the meetings of the
superior chapter held during the Rua period (1888-1910) would provide a detailed
account of the founding. Disappointingly, nothing is recorded there on the sub-
ject.4 San Francisco comes up for discussion only occasionally after the found-
ing.5 Perhaps this is explainable from the fact that the minutes themselves show
notable gaps, during which, no doubt, requests were considered but went unre-
corded.6
As a consequence we shall chiefly have to rely on the correspondence per-
taining to the beginning of the work. But there are lacunae also in this area. In
other words, a number of letters that would, if available, establish continuity in
the correspondence, are not given in FDR . For example, although there are nu-
merous letters by Father Rua to Father Valentine Cassini, none are found by the
latter to Father Rua in the period of the founding. Perhaps the Cassini letters are
located in a separate box in the Central Archive, and have not been reproduced in
FDR.
The abundance of archival material necessitates presentation in two in-
stallments. The present installment, after an introduction dealing with
Salesian Missionaries in North America," Journal of Salesian Studies 5: 1 (1994) 1-
34. [Ribotta ]
4 FDR 4,240 D8 - 4,251 A5. The minutes in Book I are by secretary John Bap-
tist Lemoyne; Those in Book II show different hands, but are signed by pro-secretary
Calogero Gusmano. [Minutes I and //]
5 Cf. Minutes / , p. 16 1, December 9 1897, FDR 4,242 Cl-2, where the discus-
sion deals with the permission required for building a church in a mission; Minutes II ,
p. 74, April 15, 1906, FDR 4,245 Ell, where Father Rua suggests sending Bishop
James Costamagna, who "can no longer ride a horse," to San Francisco "as superior;"
Minutes II, 133, May 21 , 1907, FDR 4,246 EIO, where it is announced that Father
Piperni has rebuilt the parish church [after earthquake and fire] and urges the building
of a parish school.
6 For example there is a gap in the minutes fro m August 29, 1894 to November
9, 1895. Lemoyne explai ns: 'The meetings held during this interval were not re-
corded in this book, but a record is to be found in various [departmental] offices, fo r
reasons noted with the decisions taken at the time." [FDR 4,242 Al] The meaning of
the last clause is not clear ("per Le conseguenze notate sulle deliberazioni prese").
Other gaps occurring when negotiations for the fo unding would have been in progress
remain unexplained.

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Start of the Salesian Work in the San Francisco Area
3
"negotiations that failed," will present the documents of the founding and early
organization of the Salesian work in San Francisco. The period in question spans
the years 1895-1 897. A future installment will present documents referring to
the expansion of the Salesian work to Corpus Christi church and to St. Joseph
church in Oakland, and spanning the years 1898-1908.
Introduction
During the second half of the nineteenth, and in the early years of the twentieth
century, the migratory movement between Europe and other parts of the world
took on colossal proportions. It took place chiefly in three directions: (1) an
estimated 50 million Europeans migrated to North America (the Catholics being
mostly from France, Italy , Spain, Germany and Poland); (2) an estimated 20
million Europeans migrated to South and Central America (chiefly Spaniards,
Portuguese and Italians); (3) a third large movement involving some 17 million
people (chiefly Anglo-Saxon and Dutch) was directed toward South Africa and
Australasia. 7
Both the sending and the receiving countries were obviously concerned
about the phenomenon; and so was the Church. Popes and Bishops called for
protection and care of immigrant people. It is in this context that new religious
congregations were founded for this specific purpose, and that existing religious
congregations (especially those oriented toward the missions) were called upon to
make a contribution. Don Bosco and his successors, Fr. Michael Rua in particu-
lar, readily responded to the call and undertook the care of immigrants in many
cities of the Americas.
San Francisco had been a target of immigration for many years. In the
1890s, at the height of the migratory movement, San Francisco had the largest
concentration of Italian immigrants on the West Coast. The Italian "colony,"
established in North Beach and environs had a population of over 15,000. The
Bay Area and immediate vicinity was home to some 50,000.
Wherever they settled, the immigrants formed communities held together
by strong inner cultural bonds. The San Francisco community, like its even
larger Buenos Aires counterpart, was composed mostly of people from the north
of Italy, the Genoese being the largest minority. The leaders of the community
were an elite of disillusioned revolutionaries, republicans of the Mazzini-
Garibaldi stamp, or anarchists of the Bakunin variety. These people had begun to
emigrate after the fall of the Roman republic (1849), and the flow continued dur-
ing and after the unification of Italy under the Savoy monarchy (1861 and 1870).
Mazzini died in 1872, Garibaldi in 1882, and Bakunin in 1876, but their spirit
lived on. Opposition to traditional religion and to the Church, and bitter anti-
clericalism united all these people in a common cause. They naturally dominated
7 T. Stark, "Migration, International," in New Catholic Encyclopedia, Ed. By
an Editorial Staff at the Catholic University of America (New York: McGraw-Hill
Book Company, 1966) IX, pp. 830-833. [New Catholic Encyclopedia]

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Journal of Salesian Studies
the mass of the population which was largely uneducated. This situation pre-
vailed in most communities of Italian immigrants in cities of the Americas,
such as Buenos Aires or New York.s
The care of the immigrant population had been a major pastoral concern of
Archbishop William Patrick Riordan since his appointment in 1883.9 It was in
this context that the archbishop addressed his request to Father Rua in Turin.
It was neither the first nor the last such request to come from the United States.
During Don Bosco's last years a number of proposals were received for the estab-
lishment of Salesian foundations in American cities, for the care of immigrants
and for other ministries. IO
During the Rua rectorate such requests intensified, and brief discussions of
the proposals appear in the minutes of the superior chapter. Likewise, the files
in FDR under the heading, Requests for Foundations, record numerous instances,
together with correspondence relating to the negotiations. The initiative stemmed
mostly from local bishops, but sometimes also from priests and even from lay
people. And it should be noted that not all these requests were for the care of
Italian immigrants. Among other needs expressed we find vocational schools,
juvenile homes, work among Amerindians, etc. These little known requests may
be of interest to our readers.
8 Cf. Gianfausto Rosoli , "Impegno m1ss1onario e assistenza religiosa agli
emigranti nella visione e nell'opera di Don Bosco e dei Salesiani," in Don Bosco
nella storia della cultura popolare, ed. Francesco Traniello (Torino: Societa Editrice
lnternazionale, 1987) pp. 289-329, esp. 301 ff. and 317ff.
9 William Patrick Riordan (1841-1914) attended Notre Dame University, the
North American College in Rome, and the University of Louvain, where he earned a
Master of Theology degree and was ordained in 1865. After serving as professor of
theology at the seminary of St. Mary of the Lake, Chicago, and as pastor at Wood-
stock, Joliet and Chicago, Illinois, in 1883 he was named coadjutor bishop of San
Francisco with right of succession. He succeeded Archbishop Joseph Sadoc Alemany
in 1885. Archbishop Riordan's achievements as leader of the Catholic Church in
northern California are too numerous to mention. Among them, the founding of St.
Patrick's Seminary in Menlo Park and of Newman Clubs on California's university
campuses testify to his pastoral concern, as does hi s abiding commitment to the care
of immigrants. [Cf. J. T. Foudy, "San Francisco," in New Catholic Encycopedia, XII,
pp. 1022- 1028).
10 For instance, from Boston, MA, Los Angeles, CA, Savannah, GA [cf. FDB
135A l1 - 136 AS; 159 A2-6; 180 C2 - DlO; respectively]. A request to staff St. Vin-
cent's Orphanage near San Francisco was made to Don Bosco by Archbishop Joseph
Sadoc Alemany in 1869 or 1870, but nothing came of it [Cf. Michael Ribotta, ''The
Road Not Taken [...]," Joumal of Salesian Studies 1:2 (1990, 47-67]. A sheet con-
taining points 8-13 of the Agreement has survived in ASC. It found its archival place
with the San Francisco negotiations of 27 years later [FDR 3,346 E4-5]. It is not Don
Bosco's holograph, and point No. 9 does not match Ribotta's text [Ibid., pp. 58-59].

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Start of the Salesian Work in the San Francisco Area
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1. New York. - Requests were made for Salesians during Don Bosco's last
years (1884-1 888), 11 in 1894,12 and between 1897 and 1909 for a larger field of
Salesian activity than that already established at St. Brigid and Transfiguration
parishes. 13
2. Philadelphia, PA.- In 1896 and 1897 some thirty letters from Arch-
bishop John Ryan, his chancellor, and other persons, request the Salesians for
the care of Italian immigrants. 14
3. Cleveland, OH.- Five letters from Bishop Ignatius Horstmann dated
between 1902 and 1904 request Salesians to take charge of a juvenile home. 15
4. Santa Fe, NM.- Three letters requesting Salesians for parish work are
dated 1892and 1893. 16
5. Pittsburgh, PA.- Three letters request the Salesians for Italian and
other immigrants. I?
6. Chicago, IL. - Salesians are requested for the care of a Polish commu-
nity .18
7. Natchez, MS . - Salesians are offered a mission among native Ameri-
cans.19
8. Other requests came to Father Rua from Baltimore, MD (1896),
Holyoke, MA (1896), Canada (1900), Galveston, TX (1903), Peoria, IL
(1904).20
11 FDR 3,318 0 7 - E5.
12 FDR 3,318 E6 - 3,3 19 Al.
l3 FDR 3,31 9 A2 - 3.320 07. Repeatedly Archbishop Augustine Corrigan re-
quests more Salesian priests for an expanded ministry. For example we read:
"Archbishop Corrigan of New York, in [North] America, [. ..] has high praises for the
Salesians who are working in that city [... ] but he asks for three additional Salesians
for full-time ministries. One would be assigned to meeting the Italian immigrants
coming off the ships, to provide them with needed direction and advice. A second
priest would be given the ministry at large to the more than 100,000 Italians in that
city. A third priest is needed for Italian missions in country towns. Father Rua has
[someone] reply that we have recently sent an additional priest to New York, but that
we will do our utmost to meet the need." [Minutes /, p. 180, June 27, 1900, FDR
4,243 A4]. Another request is that Father Ernest Cappo, director and pastor at Tran-
figuration be released "to work at large for the preservation of the faith in New York"
[Minutes /, pp. 485 and 498, January 30 and February 19, 1906, FDR 4,245 E 2 and
4] .
14 FDR 3,062 05 - 3,064 E4; Minutes /, pp. 150 and 151 , June 22, and August
4, 1896, FDR 4,242 A 3 and 5.
15 FDR 3,052 E12 - 3,053 A9; Minutes /,pp. 199, 208 and 210, March 28 ,
1902, May 11 and October 7, 1903, FDR 4,243 06 and El 1, 4,244 A4.
16 FDR 3. 137 Bl2 - CS.
17 FDR 3, 111 C3-8.
18Minutes /, p. 184, October 11, 1900, FDR 4,243 Al 2.
19 Minutes /, p. 154, January 4, 1897, FDR 4,242 Al I.
20 FDR 3,029 0 2-3; 3,074 A7-11 ; 3,069 E8-9; 3,107 B4. The Canada request is

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Journal of Salesian Studies
9. Portland, OR.- Portland's case is as unique as it is instructive, for it
reveals the dynamics of protracted negotiations which ultimately failed. The
Portland fi le in the "Request for Foundations" box of the FDR contains 18 items
dated between 1903 and 1911 ;21 and the matter is taken up in 5 meetings of the
superior chapter spaced over the years 1904-1911.
A letter of Archbishop Alexander Christie of Oregon City to Father Mi-
chael Borghino, newly appointed provincial residing in San Francisco, gives the
"definite terms" of the proposal (implying an earlier request):
1°. I will deed to your order 300 acres of good land near Beaverton for an indus-
trial school for boys. 2°. I will give your order 12 additional acres of land in the
city of Portland, which the order can dispose of in any way it pleases for the
best interest of the aforesaid school. On this property are three small houses.
3°. There is also some other valuable property recently left to the diocese by
will, and when that is disposed of I will give a good portion to your order for the
school in accordance with the will.-A state-law provides that any institution
which gives a home to orphans shall receive $50.00 a year for each child.
[... )22
A undated memorandum and proposal for acceptance by Salesian provincial Fa-
ther Borghino (intended for Father Rua), speaks of additional possibilities for
Salesian work in Portland, including the care of Italian immigrants in the area,
and addresses the problem of personnel by offering himself for the task of the
founding.23 This is followed by a letter from Father Andrew Bergeretti, pastor of
St. Joseph's in Oakland.24 It is written to Father Rua in support of the founding
discussed in a meeting of the superior chapter: "We have a request from five mission-
ary bishops in north-west Canada. The government has just given them thousands of
acres of land, and they are begging us to establish an agricultural school for American
natives. The superior chapter replies that we cannot accept the offer, because we are
already over-committed. We might consider it a few years from now, perhaps in
1904." [Minllles /, p. 178, May 18, 1900, FD R 4,242 Ell]
21 FDR 3,117 A8 - D9.
22 Archbishop Alexander Christie to Father Michael Borghino, Portland, Ore-
gon, October 27, 1903, FDR 3, 117 A8-9.
Michael Borghino (1 855-1 829), born near Turin, was ordained in 1889 in Mon-
tevideo, Uruguay. He later held the posts of vice-provincial and then provincial in the
United States (1802-1 809), and thereafter of provincial in Venezuela and of director at
Bahia Blanca, Argentina, where he also served as visitor for the superior general.
[Bollettino Salesiano, in E. Valentini et al., Dizionario Biografico dei Salesiani
(Torino: Ufficio Stampa Salesiano, 1969), p. 49.) [Dizionario Biografico]
23 FDR 3, 117 B3-6.
24 Father Andrew Bergeretti to Father Michael Rua, Oakland, June 6, 1904, FDR
4,117 C8.
Felix Andrew Bergeretti (1856-1909), after ordination in 1871 was assigned by
the Congregation of the Propagation of the Faith first to the diocese of Sydney, Aus-

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Start of the Salesian Work in the San Francisco Area
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and to accompany a detailed and persuasive presentation by a Father Alexander
Cestelli, pastor of St. Michael's in Portland, urging acceptance of the arch-
bishop's offer.25
It was a most advantageous offer, and Father Rua was persuaded. We read
in the minutes: "Father Rua moves that we open a house in Portland on the Pa-
cific coast. The council members are against it, but defer when Father Rua in-
s i s t s ." 26
Some months later, the archbishop personally and through a representative
in San Francisco, renewed the offer and even added some new incentives. Lack of
personnel is a problem, but Father Rua sees a solution. The minutes read:
The bishop of Portland urges acceptance, and the terms of the proposal are fa-
vorable enough. Perhaps it would do Father Borghino a lot of good if he were to
switch to a more congenial job. Father Rua himself undertakes to write to Father
Borghino. He will make it clear that there is no personnel available in Turin,
but that the council is in favor of accepting the offer. Would he be willing to
move to Portland and get the Salesian work started?27
Apparently Father Borghino could not follow up o n what he had himself sug-
gested. In 1905 we find him residing as provincial in Troy, NY. In 1909 Father
Michael Foglino replaced Father Borghino as provincial with residence in Haw-
thorne, NY. During this lull of some four years, the proposal was not shelved.
Father Bergeretti, as we may gather, was to submit a draft of agreement and
plans for the building of the school. In 1909 a new sally is recorded in the form
of insistent letters to Father Rua from Archbishop Christie and Father Bergeretti.
Father Rua and his council took the matter under advisement. We read in the
minutes:
Father Bergeretti is asking for two priests for the Portland foundation [the
school], and he wishes to know whether we have any intention of accepting the
Itali an parish which is being offered [apart from the school]. The reply is that
tralia, and subsequently to Sri Lanka, where he worked for eleven years and estab-
lished many missionary stations. An architect of great abi lity, he built several
churches, including the great cathedral in the capital city of Colombo. When the Sri
Lanka missions were assigned to religious congregations, Father Bergeretti joined
the work of the Holy Family of Bethlehem, and thereafter, with Father Anthony Bel-
loni and Father Raphael Piperni, became a Salesian in 1894. After working for seven
years in Venezuela, where he founded the first Salesian house, he was sent by Father
Rua to San Francisco, as part of a group led by Father Michael Borghino, and as-
signed to St. Joseph's Portuguese Church in Oakland (1902), where he died on Sep-
tember 11 , 1909. [Amedeo Rodino, "Bergeretti, Andrea," in Dizionario Biografico,
p. 36.]
25 Father Alexander Cestelli to Very Rev. Father General, Oakland, CA, June 9 ,
1904, FDR 4, 11 7 C9 - Dl.
26 Minutes I, p. 220, October 4, 1904, FDR 4,244 B11 .
27 Minutes II, p. 26, July 24-26, 1905, FDR 4,245 A11.

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Journal of Salesian Studies
the superiors on the whole accept the proposal for a foundation. Father Ber-
geretti has already been instructed to supervise the building of the school. He
was also asked to sketch out a draft agreement and to submit drawings for the
building. Neither one nor the other has thus far been received at this office. We
need an explanation. We need also to acquaint the new provincial [Father Fo-
gli no] of the whole affair. He should reach an understanding with Father Ber-
geretti, and then go to Portland as soon as possible. As for the Italian parish,
we cannot accept it for lack of personnel.28
The negotiations came to a halt when the archdiocesan council forbade the trans-
fer of the property "to any religious order," and the archbishop notified Father
Bergeretti and Father Rua of the new conditions. Father Rua must have replied
that such a change was not acceptable, for the archbishop wrote with an air of
fin ality :
Our council will not change the conditions which I wrote to you. [...] As you
cannot accept the conditions of our council, I am directed by the council to ob-
tain Brothers from some other order.29
Father Bergeretti died on September 11, 1909, and Father Rua on April 6, 1910.
In 1911 another request was made to Father Paul Albera, by the Archbishop
through Father Raphael Piperni, to obtain Salesians for an Italian church in
Portland, but nothing came of it.
The Portland affair is a well attested, typical example of negotiations that
failed. The great promises at the offset seemed to evaporate at the end. By con-
trast the San Francisco negotiations are a typical example, also well attested, of
a transaction that came to fruition. The offer was more modest and limited rn
scope. But the parties maintained faith throughout, and it had success.
It will now be our task to set out the documentation.
San Francisco (1895-1897)
As mentioned above, one of Archbishop Riordan 's pastoral concerns since his
appointment in 1883 was the care of immigrants, for San Francisco had been a
target city in the great migration of Europeans toward North America. In the
early 1890s the Italian colony numbered some 15,000.
First to care for Italians (in 1870) was a certain Father Valentini, a diocesan
priest at St. Francis of Assisi church on Columbus. He had help from Jesuit
priests from St. Ignatius' College (now the University of San Francisco). Our
Lady of Guadalupe Parish on Broadway served Italian as well as the Spanish-
speaking immigrants from its opening in 1875 until early in 1884. In that year,
SS. Peter and Paul church was built at 1600 Dupont Street, comer of Filbert. It
28 Minutes II, pp. 215-216, February 16, 1909. FDR 4,248 B8-9.
29 Archbishop Alexander Christie to Father Michael Rua, Portland, Oregon,
April 5, 1909, FDR 3,11 7 D2.

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was the first church for Italians in the city.30 Fr. Carlo Franchi was its first pas-
tor. Then two Italian priests, Fr. Raphael De Carolis (Decaroli) and Fr. Cheru-
bino De Romanis, administered it until the arrival of the Salesians.3 1
I. First Steps
From the correspondence to be quoted below it emerges that Father De Carolis,
wanting to return to Italy, had asked to be relieved. Consequently, the arch-
bishop, so it appears, was seeking to put the care of the Italian community on a
pennanent basis by entrusting it to some religious congregation. This was the
situation in 1893 , when Father Joseph Sasia, S.J., after completing tenns of
service in San Francisco was returning to Turin.32 The archbishop asked him to
explore the possibility of obtaining the services of some such congregation. As
may be learned from a letter to be quoted below, Father Sasia had contacted Fa-
ther Rua, the Salesian rector major, on the matter and had Father Rua's word that
the Salesians would undertake the mission by 1896.
l. Father Joseph Sasia, S.J., to Archbishop Patrick W. Riordan, Turin,
October 22, 1895.
Recalling an earlier request, he notifies the archbishop that Father Rua is
willing to send Salesians to San Francisco; he introduces Father Angelo Piccono
who would call on the archbishop in San Francisco.33
30 See Deanna Paoli Gumina, "Sts. Peter and Paul's: The Church of the Fisher-
men", in U. S. Catholic Historian 6:4 (Fall, 1987), p. 374, in Rasor, p. 7.
31New Italian Church ofSts. Peter and Paul, commemorative booklet of 1924,
p. 41. A copy is kept in ASC Box F548, folder CA 9620, in Rasor, p. 7. Cf. also
Eugene Ceria, Annali della Societa Salesiana vol. 2 (Turin: SEI 1943), p. 589.
32 Joseph Sasia, SJ., was one of a group that came to California after the Jesu-
its were expelled from Piedmont in the wake of the liberal revolution. These Jesuits
went on to found colleges (later, universities). Father Sasia served two terms as presi-
dent of St. Ignatius College (later, University of San Francisco), and was at the time
vice-provincial of the Jesuit Oregon and California province. [Ribotta, pp. 5-6, note
5)
33 Archive of the San Francisco Province, copy from the Archive of the Arch-
diocese of San Francisco. All in Father Sasia's hand.
Angelo Piccono (1848-1913), born near Turin, served in the police force in Tu-
rin up until 1878, when he decided to join the Salesians. He was ordained a priest that
same year, and in 1881 he was sent to the missions in Argentina. In 1892, with four
other Salesians (among whom Father Raphael Piperni) he founded the Salesian work
in Mexico, and in 1896 he founded the Salesian work in San Salvador. He returned to
Italy in 1901, where he died in 1913. [Adone Cicuta, "Piccono, Angelo," in Dizion -
ario Biografico, p. 222.)

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10
Journal of Salesian Studies
Torino, Via Stampatori, N. 4.
October 22.d, 1895
May it please your Grace[.]
Most Rev.d Archbishop[,]
When I left California more than two years ago, your Grace requested me to
try to secure the services of some Religious Order or Congregation of Italian
Priests for the administration of the Italian Parish dei Santi Pietro e Paolo [sic].
Some time after my arrival, I informed you that V. Rev. Fr. Rua, the successor of
Don Bosco, would likely be ready to accept that charge, and send two or three of
his Salesian Missionaries in 1896. In case your Grace should yet entertain the
same idea, there is now offered a fine opportunity of realizing your project by
transacting this business with the bearer of the present, Rev. Angel J. Piccone,
who is a Salesian Priest, duly authorized by his Superior, Rev. D. Rua, to begin
negotiation with your Grace. Rev. Piccone is on his way to Mexico, and having
requested me to introduce him to your Grace, I took the liberty to do so.
I avail myself of this opportunity to renew my sincere thanks to your Grace
for all the kindness you invariably showed to me, and for which I shall ever feel
most grateful. Next January I begin the third and, may be, last year of my term:
hence it may be that two or three years hence I shall again become your dioce-
san.
Joseph Sasia, S.J.
2. Fr. Angelo G. Piccono to Archbishop Patrick W. Riordan, Turin, Octo-
ber 22, 1895.
He notifies the archbishop that his trip to Mexico has been delayed. He en-
closes Sasia's letter of introduction and asks the archbishop for an interview.34
My Lord Archbishop,
As I shall not be able to reach Mexico before December next, I take the lib-
erty of sending you per post the hereunto united introductory letter, begg in g
your Grace to let me know at my address in Mexico - Apartado del Correo. N°
i l l - if I may have the honour of being received by You in February or March
next in connection with the matter alluded to in Father Sasia's letter.
With best thanks in anticipation of the desired favour, I beg to kiss your sa-
cred hand and implore your Pastoral Benediction.
I am, My Lord Archbishop,
Your Grace's humble and most ob[e]d[ient] servant,
Angelo G. Piccono
Turin, Salesian Oratory
22nd October, 1895
34 Archive of the San Francisco Province, copy from the Archive of the Arch-
diocese of San Francisco. Father Piccono's meeting with Archbishop Riordan is con-
fi rmed by the latter's letter of July 2, 1896 to Father Rua, and by chronicles of
Salesian houses in Mexico, cited in Rasor, p. 13.

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Start of the Salesian Work in the San Francisco Area
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Father Piccono met with Archbishop Riordan in late June 1896, and apparently
there was a meeting of the minds, for the archbishop responded without delay.
3. Archbishop Patrick W. Riordan to Father Michael Rua, San Francisco,
July 2, 1896.
Having met with Father Piccono, he presents the official request, wi th the
proviso that the Italian Fathers w ill confine their ministry to the Italian immi-
grants. 35
[Pri nted letterhead:] St. Mary's Cathedral, I 1100 Franklin Street.
San Francisco, Cal. July 2nd 1896.
Very Rev. D. Michael Rua, Supr,
Very Rev. and dear Father,
Rev[.] Father Piconio [Piccono) of your Society called this week, and stated
that he would write urging the fou ndation of your Fathers in this city. I now
write asking the fou ndation to be made. This understood however that the work
of the Fathers will be among the Italians of this City and diocese, and that they
will confine themselves exclusively to the italians [sic] and not to other na-
tionalities in this City. It would produce endless confusion if they were anx ious
to attend to other people besides Italians who are numerous enough to occupy
all their time and zeal. I believe that there is a great field for the Fathers in this
City and state, and great prospects for the future. The Fathers who come here
should be Italians, not English or Irish who speak Italian. In case of the accep-
tance of the foundation, I will send you the amount sufficient to defray the trav-
elli ng expenses.
I wish you would answer this as soon as possible, and I hope favor[a]bly to
my petition[.]
Sincerely Yours[.]
+P[.] W[.] Riordan
Archbishop of San Francisco
[Notation in Father Rua's hand:] [Father Charles] Buss.36 [Use] the better sta-
tionery. We received Father Piccono's letter and also yours of the 2nd[?]37.
35 ASC, Works Established, FDR 3,346 E6-7. All in the archbishop's large,
florid hand. He often uses the period where we would expect a comma. I take the lib-
erty of correcting this procedure in transcribing the archbishop's letters.
36 Charles Louis Buss (1873- 1938) was born in London, made his novitiate and
his profession as a Salesian at Foglizzo (Turin) in 1891. He spent the next few years
at the office of the Salesian Bulletin in Turin, and on the English-language staff of the
superior chapter. In that capacity, during the period of the San Francisco negotia-
tions, he acted as Father Rua's secretary for the latter's correspondence with Arch-
bishop Riordan. He was ordained in 1897, and in 1901 he was assigned to San
Francisco. He served as associate at Corpus Christi and SS. Peter and Paul, and in
1907 again at Corpus Christi as pastor. Having taken ill, he returned to England in
1912, and subsequently served as military chaplain during the First World War. From
1919 to 1923 he was director in Battersea, London, and then returned to the United

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Journal of Salesian Studies
Thank [the archbishop] . We will gladly accede to his request. By the end of the
current [year] or by the beginning of 1897 we will send 6 Salesians, namely, 3
priests, 1 seminarian, and 2 brothers. We will instruct them to work only with
the Italian [immigrants].
[Notation by Father Buss:] Replied as above, July 23, 1896.
[Notation in Father Rua's hand:] Buss. Carta di rispetto - Rice vemmo
lett[era] di D. Piccono{,] pur la V[ostra] del 2 [?] - Ringr[azia] Ci dis-
pon[iamo] vol[entieri] ai suoi ordini - Pel fine del corr{ente] o primi del 97
mander[emo] 6 Sal[esiani] cioe 3 Sac[erdoti] 1 cher[ico] 2 laici - Raccoman-
der[emo] vivam[ente] di occup[arsi] solo degli ltal[iani]
[Notation by Father Buss:] Risp{osto] quanta sopra - 23 - 7 - '96[.}
4. Archbishop Patrick W. Riordan to Father Michael Rua, San Francisco,
CA, August 10, 1896.
Grateful for the response, the archbishop speaks of the needs of the mission
and of travel arrangements .38
[Printed letterhead:] St. Mary's Cathedral, I 1100 Franklin Street.
San Francisco, Cal. Aug I0th 1896.
Very Rev. Father Michael Rua.
Very Rev[.] dear Father[,]
I thank God that you are able to send your Missionaries to this di stant
Coast. I am confident that they will do an immense amount of good among the
Italian people of the State. One of them at least should be a very good preacher,
as people are attracted by the eloquent exposition of the Christian doctrine. It
will be necessary to send you the amount for the transportation of the band of
Missionaries. I shall make enquiries [sic] within a few days, and ascertain which
route is preferable, and inform you.
Sincerely Yours[,]
+ P[.] W[.] Riordan[,] Archbishop, S. F.
5. Archbishop Patrick W. Riordan to Father Michael Rua, San Francisco,
CA, August 11 , 1896.
He asks Father Rua to draft an agreement, emphasizes that the Salesians in
San Francisco must confine their ministry to Italian immigrants, and speaks of
possible routes for the missionaries' trip.39
States where he served as pastor in various parishes on the east and west coasts. He
died in Paterson, N.J. at the age of 65. [Mortuary Letter by Father Modesto Valenti;
John Dixon, The Dynamics of Growth [... } (Roma: LAS, 1991), passim]
37 The "2" may refer to the date of a letter from the archbishop, or to the date of
letters from both the archbishop and Father Piccono, as Ceria construes it in Annali
2, p. 588.
38 ASC, Works Established, FDR 3,346 E8. All in the archbishop 's hand.
39 ASC, Works Established, FDR 3,346 E9-IO. All in the archbishop's hand.

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[Printed letterhead:] St. Mary's Cathedral, I 1100 Franklin Street.
San Francisco, Cal. Aug 11th 1896.
Very Rev[.] dear Father Rua, Supr.
It would be advisable before talcing charge of the Italian parish in the City
that we should have a perfect understanding of what the Fathers have to do, and
what they must refrain from doing. If you will draw up a form of agreement and
send it to me for my approval I will return it to you with my signature. I can not
permit any interference with the English parishes of the City. There is plenty of
work to be done among the Italians, and splendid results will follow the work of
the Fathers if they confine themselves to that portion of the vineyard which
will be committed to their Care. Should they interfere with the parishes of oth-
ers, trouble and confusion will ensue. I have made some enquiries [sic] as to the
best way to reach here. One way is from Genoa to New York, and then across the
country to San Francisco. Another way is from Genoa to Panama by the La
Veloce steamship Co. and then from Panama here by steamer.40 Find out the
best way to come and tell me in your letter, and state what it will cost per Cap-
ita. I can probably obtain cheaper rates when I know the route.
Sincerely Yours[,]
+P. W. Riordan
Father Rua must have acted without delay to have the agreement drafted. Fathers
Celestine Durando and Father Julius Barberis would be the persons charged with
that task.41 Meanwhile a letter from Archbishop Riordan arrived with a request
regarding the date of the missionaries' departure.
6. Archbishop Patrick W. Riordan to Father Michael Rua, San Francisco,
CA, September 15, 1896.
40 Before the Panama canal was built, an overland route across the isthmus,
from Col6n to Panama City, was used.
41 Celestine Durando (1840-1907), a companion of Dominic Savio, was one of
the co-founders of the Salesian Society in 1859, and was ordained in 1864. He
authored textbooks and a Latin dictionary, and was general editor of the series, Li-
brary of Italian Classics. He served as provincial and as a member of the superior
chapter from 1865 until his death. Processing requests for new foundations was hi s
special responsibility. [Eugenio Ceria, "Durando, Celestino," in Dizionario
Biografico, pp. 11 3-114)
Julius Barberis (1847-1927), born near Turin, became a Salesian in 1865 and
was ordained in 1870. He was appointed first novice master in 1879, and in 1892
novice master general (that is, director of formation) for the whole Society. He was
active as a teacher, chronicler, writer, and secretary. [Alessio Barberis, Don Giulio
Barberis [... ] (San Benigno:Scuola Tipografica Don Bosco, 1932); Also E. Ceria,
Profili dei Capitolari salesiani [...} (Colle Don Bosco: Libreria Dottrina Cristiana,
1951 ), pp. 305-324)

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Journal of Salesian Studies
The archbishop asks the missionaries to delay their departure, for he will be
out of town for an extended period of time.42
[Printed letterhead:] St. Mary's Cathedral, I 1100 Franklin Street.
San Francisco, Cal. Sept 15 1896.
Very Rev dear Father Rua Supr,
I received a letter last evening from Very Rev[.) Father Lasia [Sasia] of your
city, in which he states that the Fathers would leave Turin in October for thi s
City. I write to say that it would be advi sable for the Fathers not to start from
Turin until toward the end of the year or even in the beginning of January. I in-
tend to be absent from the City until about December and it is necessary that I
should be here when the Fathers arrive. Besides I must make provision for the
present Rector which I can easily do by the time indicated.43 I arranged this
with Father Piconio [Piccono] when he was here.
Sincerely Yours[.]
+ P. W. Riordan
II. Form of Agreement
7. We have a preliminary draft of agreement in the hand of Father Barberis,
with correction by Father Rua.44
Preliminary Draft of Agreement
With the aim of providing assistance to the Italian immigrants living in
San Francisco, California, the following convention is established between His
Excellency, the Most Rev. Bishop............, and the Rev. Father Rua, superior
general of the Pious Society of St. Francis de Sales.
1. His Excellency Bishop............entrusts to the Salesians the Italian par-
ish presently existing in the city of San Francisco.
2. [His Excellency] shall defray travel expenses, and expenses for basic
needed items, for the Salesians who will leave in December 1896.
3. The Rev. Father Rua will send for the present two priests, one seminarian
and one brother to take charge of said parish, and as circumstances permit he
will open an oratory for Sundays and holy days, day and evening school , and
later also a vocational boarding school [Rua adds:] especially for home less
children.
4. [Father Rua] restricts the Salesian's sacred ministry to the care of Italian
immigrants.
42 ASC, Works Established, FDR 3,346 E l 1.
43 The Rector referred to is the pastor of SS. Peter and Paul, Father Raphael De
Carolis.
44 ASC, Works Established, FDR 3,347 A8-9.

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Abbozzo di Convem.ione
Nel desiderio di provvedere al bene degli ltaliani dimoranti in
S[an] Francisco di California, tra S[ua] E{ccelle11za] Rev[evere11d]is{ima]
M{onsig11or].............e il Sig{nor] Df011] Rua[,] superiore generate della pia
{Pia] Societa di S. Francesco di Sales interviene la seguente co11ve11zione{:]
J0 Sua Eccellenza M[o11signoY............ offre ai Salesia11i la par-
rocchia degli Italiani esistente nella citta di S[an] Francisco[.]
2° Provvede alle spese del viaggio e delle prime i11dispe11sabili
provviste ai Salesia11i che verran110 11el Dicembre prossimo 1896{.]
3° fl Sig{nor] D{on] Rua mander-ehbea per ora due preti, Ult chierico
ed Ult laico a prender cura di detta parrocchia ed a misura che si potra 64 aprira
Oratorio festivo - scuole diurne e serali e poi anche ospizio e scuole di Arti e
mestieri {Rua adds:] specialmente pei giovanetti abbandonati{.]
4° Limita ai salesiani ehe-mmu/CHJd- [Rua corrects:] di esercitare i l
Sacro ministero in favore degli ltaliani[.] -
5° Questa convenzio11e sara duratura in perpetuo se non avvengano
motivi gravi che richiedano revisione di comune accordo{.]
[Provision No. 5 is crossed out.]
Father Rua then wrote a note to Seminarian Buss.
8. Father Michael Rua to Seminarian Charles Buss, Foglizzo, October 2,
1896.
He asks Seminarian Buss to translate into English the draft of agreement to
be sent to the archbishop.45
Foglizzo, October 2, 1896
Dear Father Buss,
Please translate the agreement as set down on the back of this sheet and send
it to the bishop of San Francisco. If I should be away, have it signed [with my
signature] by Father Lago.46 In your letter please specify that although I have
signed the Agreement we are ready to add to it and modify it as His Excellency
might suggest.
May the Lord bless you.
Affectionately yours in Jesus and Mary,
Father Michael Rua
Foglizzo 2 - JO • 96
Caro D[on] Buss.{,]
Puoi mandare al Vescovo di S[an] Francisco la traduzione della
retro-descritta convenzione, chefaraifirmare da D[on] Lago, se io non saro
a casa. Nella lettera dirai che la mando firmata, ma che pero siam disposti al
45 ASC, Works Established, FDR 3,347 AIO.
46 Angelo Lago (1834-19 14), a pharmacist by profession, joined the Salesians
in 1873 and was ordained in 1877. He worked in Father Rua's office, and later as pri-
vate secretary to Father Paul Albera. [Bollettino Salesiano, in Dizionario Biografico,
p. 163] He "had Father Rua's signature."

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16
Journal of Salesian Studies
ammettere quelle aggiunte e modificazioni che S[ua] E{ccellenz] credera op-
portune.
ll Signore ti benedica col
Tuo a.If{ezionatissimo] in G[est't] e M[aria][,]
Sac{erdote] Michele Rua
9. Father Rua also set down points for Seminarian Buss' letter to the arch-
bishop, with which the agreement was to be enclosed.47
[Secretary's note to Buss:] Reply in accordance with the following points.
To be signed: Father Rua. [date:] October 5, 1896. Enclosure: Draft of Agree-
ment.
I . Thank the archbishop for the information.
2. We hope to be able to send for the moment two priests, one seminarian,
and one brother.
3. Purpose [of the mission:] the care of Italian immigrants, with church,
oratory on Sundays and holy days, evening classes, and when feasible a school
for apprentices and poor boys who wish to study.
4. The trip [is to be by boat] from Genoa to New York, and from there on by
railway. 'Ne saR aetaiR dissmmted tiskets for tl:ie eaat trip. See if y01,1 SaR get
tl:ie same for tl:ie railway trip. [Rua strikes through and corrects: ] Let [the arch-
bishop] try to get us the highest possible discounts both for the ocean voyage
and for the overland journey.
5. The government of Colombia granted 2,000 francs per person to cover
traveling expenses, and expenses for the wardrobe: clothes, linen, books, etc.
It adds up to a lot of money.
[Marginal note by Buss in Italian:] We already discussed the matter of dis-
counts in an earlier letter. How are we to reply to the second letter? Rev. Father
Durando wishes Father Rua to be consulted before a reply is made. Charles Buss.
{Secretary's note: ] Risp[ondere] quanta segue - jinn{are] D[on] Rua - 5 -
JO - '96 - Aggiuntovi l'abbozzo di Convenzione.
{Points for a reply:]
1° Ringraziamo delle notizie{.]
2° Speriamo pater mandare per ora due sacerdoti, un chierico ed un
coadiutore.
3° Scopa: la cura degli italiani, chiesa, oratorio festivo, scuole
serali e quando si potra un ospizio per artigiani e studenti poveri.
4° Viaggio Genova New York{, ] e poi Ferrovia; per Mare p9ssiamo
gis fJttenere ridi1<;i911e; si otte11ga ri bassfJ per fenotnia. {Rua strikes through
the preceding and corrects:] Veda di ottenerci le maggiori riduzioni che potra
per mare e per terra.
47 ASC, Works Established, FDR 3,347 A5.

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5° fl Governo delta Colombia assegno per spese di viaggio
Fr[anchi] 2000 ciascuno; dovendo[si] provvedere corredo intiero; abiti, li-
e bri, biancheria ecc. la spesa piuttosto grave.
e [Marginal note by Fr. Charles Buss:] Si gia parlato in ima lettera
antecedente intorno al % sconto. Come si risponde poi alla 2° lettera? IL
Sig[nor] D[on] Durando desidera che veda il Sig[nor] D[on] Rua prima di ris-
pondere - Buss Carlo.
With the above instructions in mind, Seminarian Buss styled the following letter
to the archbishop.
10. Father Michael Rua to Archbishop Patrick W. Riordan, Turin, October
5, 1896.
He formally accepts the mission among Italian immigrants in San Fran-
cisco, and submits the "Form of Agreement" for the archbishop's approvaJ.48
[Printed letterhead:] Oeuvres de Don Bosco I Oratoire Saint-Fran~ois de Sales I
32, Rue Cottolengo/ Turin,
Ce. October 5th 1896
To the Most Rev. Dr. Riordan I Archbishop of San Francisco I United States of
America
My Lord Archbishop,
Owing to my absence from Turin when Your Grace's esteemed favou rs ar-
rived, I was unable to reply immediately as I should have desired. I now under-
take to fulfill this duty.
My gratefu l thanks are due to Your Grace for the kind welcome my letter re-
ceived at your hands. For the present[,] two priests, a cleric, and a lay brother
have been destined for the Mission Your Grace deigns to confide to our humble
Society. Their labours will be confined to the Italian popul ation of San Fran-
cisco, in whose behalf they will exercise their sacred ministry. They will,
moreover, attend to their moral and religious education by means of the ~
Q.ra!Qr.y and Night Schools; and build an Institute, as soon as they are in a posi -
tion to do so, for artisans and students from among the poorer classes. In com-
pliance with Your Grace's desire I have drawn up a fo rm of Agreement which I
enclose with the present letter and submit for Your Grace's inspection. Al-
though it bears my signature, it will be my care and duty to see that those addi-
tional items or modifications Your Grace deems it convenient to make, be
attended to.
With regard to the journey I think the best way will be from Genova to New
York by sea, thence to San Francisco by rail. The sum expended by the Gov-
ernment of Columbia [sic], a few years ago, in behalf of our Missionaries, was
2,000 francs per head, for the journey alone, without taking into considerati on
48 Archive of the San Francisco Province, copy from the Archive of the Arch-
diocese of San Francisco. In Seminarian Buss' hand.

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Journal of Salesian Studies
the expenses involved in providing outfits, linen, books, etc. for the Mission-
aries. As Your Grace will doubtless be able to obtain a greater reduction on the
fares, etc., I leave the whole affair in Your Grace' s hands.
Begging to be excused for my delay in replying, and humbly imploring the
pastoral blessing, I have the honour to be,
My Lord Archbishop,
Your Grace's devoted servant in Xto [in Christ][,]
[in Rua's hand:] Michael Rua
Superior-General
P.S. I have just received Your Grace's letter of the 15th of September, and I beg
to assure Your Grace that our Confreres shall not set out until the end of Decem-
ber or the beginning of the coming year.
[Enclosure:] Form of Agreement49
The following Form has been drawn up between the Most Rev. Patrick W.
Riordan, D.D., Archbishop of San Francisco and the Very Rev. Michael Rua,
Superior General of the Society of St. Francis de Sales[.] in order to contribute
to the religious welfare of the Italian population in the Diocese of San Fran-
cisco ;[:]
I. His Grace Dr. Riordan: (a) will consign to the Salesians the Italian Parish
Church of San Francisco; (b) will provide for the four Salesians who leave Turin
for San Francisco in December 1896, the expenses of the journey and their in-
dispensable outfit.
2. The V. Rev. Michael Rua: (a) will send, for the present, two priests, a
cleric, and a lay-brother to take charge of the aforesaid Parish Church, and,
when circumstances permit, to open a "Festive Oratory", Day and Night
Schools, to be followed by an Institute of Arts and Trades especially for poor
and abandoned boys; (b) obliges the Salesians to confine their labours to the
Italian portion of the population of San Francisco.
Signed[:]
Signed [in Rua' s hand:] Michael Rua, S.S. [not legible in copy]
Archbishop Riordan's response was not long delayed.
11. Archbishop Patrick W. Riordan to Father Michael Rua, San Francisco,
November 23, 1896.
He accepts the terms of agreement in accordance with Canon Law, and
comments on travel arrangements.50
49 Archive of the San Francisco Province, copy from the Archive of the Arch-
diocese of San Francisco.
50 ASC, Works Established, FDR 3,346 El2 - 3,347 Al. All in Archbishop Ri-
ordan's hand.

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19
[Printed letterhead:] St. Mary's Cathedral, I 1100 Franklin Street.
San Francisco, Cal. Nov[.] 23, 1896.
Very Rev. and dear Father Rua,
I have just returned home after an absence of nearly two months. Hence the
delay in receiving and answering your letter. The formula of Agreement is suffi-
ciently satisfactory provided you add, that the relation of the parish to the
Archbishop and his relation to it are to be governed by the Constitution of Leo
XIII " Romanos Pontifices." This Constitution has been applied by the present
Pontiff to the Churches of this Country and adopted by all religious Communi-
ties holding parish Churches. You have selected the best route to this City
namely from Genoa to New York, and then across to this City. I will make ar-
rangements here that the Fathers may obtain tickets in New York at 1/2 rates
and will write you next week, giving the name and address in New York of the
Rail Road office. The Fathers will not need much of an outfit. Every[thing) they
will need, can gradually be obtained here. The parish is large, and if properly
administered will amply provide all things necessary to the priests in charge of
it. So that less than the Columbean [sic] Government gave will be sufficient to
come here. The Fathers need not leave until after Jan[.) 1st. I send money x c
[by check?] next week.
Sincerely Yours[,)
+ P[.) W[.) Riordan
III. Gathering the Team for the Mission Under
Father Raphael Piperni's Leadership
In his Autobiographical Memoir, Father Pipemi relates how he was summoned
and given charge of the mission, and quotes Father Rua's letter verbatim.SI
12. Father Michael Rua to Father Raphael Pipemi, September 8, 1896.
51 Raphael Piperni (1842-1920), was ordained in 1867. After some priestly and
teaching activity in his diocese (Campobasso, Molise, Italy), he attended the Mis-
sionary Institute of the Congregation for the Propagation of the faith, and in 1876 as
an apostolic missionary he joined Father Anthony Belloni at the orphanage the lat-
ter had founded in Bethlehem, which became known as the Work of the Holy Family.
Between 1877 and 1890 he traveled throughout Europe and the Americas to raise funds
for Father Belloni's charitable undertaking. When the Work of the Holy Family was
taken over by the Salesian Society in 1891 , Father Piperni, with Father Belloni and
Father Bergeretti, joined the Sales ian Society. As a Salesian Father Piperni (with
Father Piccono and others) started the Salesian work in Mexico in 1892. It is from the
orphanage of Puebla which he founded and directed, that Father Rua called him in
1896. His distinguished service at the Church of SS. Peter and Paul in San Francisco
is in the public record. In 1927 Father Piperni retired to Richmond, CA, where he
passed away in 1930. [Autobiographical Memoir (see below); Rufillo Uguccioni, Un
missionario di tre continenti: don Raffaele Piperni salesiano (Letture Cattoliche, No.
1160. Torino: SE! 1949); Ribotta, pp. 12-17)

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Journal of Salesian Studies
He calls Father Piperni from Puebla, Mexico, to Turin, to muster his team
and undertake the mission in San Francisco.52
Dear Father Piperni,
I wish hereby to notify you without delay of the decision taken by myself
and the superior chapter of our Congregation to entrust to you the foundation of
a Salesian house in the city of San Francisco, California. The Archbishop of
that city, Mgr. P. Riordan, has for quite some time been asking for the
Salesians. Your mission is to be the spiritual care of the many Italian immi-
grants in that city.
I am enclosing your successor's letter of appointment. Hand over to him the
government of your house, and then come to Turin as soon as possible to mus-
ter the confreres who are to be your companions on this mission.
Turin, September 8, 1896
Father Michael Rua
Carissimo P. Piperni,
Mi affretto a comunicarle che piacque a me e a questo Capitola Su-
periore della nostra Congregazione di affidare a Lei la fonda zione di una
Casa Salesiana nella citta di San Francisco, Cal., da tanto tempo sollecitata
da quell'Arcivescovo Mgr. P. Riordan, per l'assistenza spirituale dei molti
ltaliani emigrati in quella citta. Rimetta la direzione nelle mani del suo suc-
cessore, del quale va qui annessa la nomina, e venga a Torino per prendere
seco i suoi compagni di Missione, al piu presto possibile.
Torino, Settembre 8 del 1896.
Sac{erdote] M{ichele] Rua.
Father Piperni continues his narrative (in the third person):
He [Piperni] arrived in Turin on the last day of January, 1897. Preparations
for the new mission to San Francisco began immediately. The confreres as-
signed to go with him were Father Valentine Cassini (now in Buenos Aires), the
seminarian Joseph Oreni, and the brother Nicholas Imielinski.
On February 17, 1897, the group left Turin. In addition to his fatherly bless-
ing, the Very Rev. Father Rua, Superior General, deigned to give the group a
personally written message. It sets forth the purpose of the Salesian mission to
San Francisco. The document is herewith attached.53
52 Autobiographical Memoir, p. 9. The Archive of the San Francisco Province
holds three typewritten me moirs authored by Father P iperni. The first memoir ( 12
pages) describes his career by stages up to 1906. [Autobiographical Memoir]
The second memoir (7 pages) describes the beginning of the Salesian work in San
Francisco, the earthquake and the reconstruction. [Mission Memoir] He authored a
third and longer memoir, also biographical in character, in which he describes hi s
activities (chiefly fund raising), as a priest of the Work of the Holy Family of Naz-
areth.
53 Autobiographical Memoir, p. IO. In his second memoir, Father Piperni
specifies that Father Cassini, who had been prefect in a Salesian school in Buenos
Aires, Argentina, was at the time in Turin for a period of convalescence. He adds that

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Start of the Salesian Work in the San Francisco Area
21
13. Father Michael Rua to the four Salesians departing for San Francisco,
Turin, February 16, 189754
My dearest Sons in Christ,
As I am sending you out to undertake a great task in San Francisco, Califor-
nia, I extend to you my paternal blessing:
May God deign to bless you and your works; may he cause you to grow and
multiply like the stars of heaven and the sands of the seashore, that you may
save the greatest possible number of souls and that the kingdom of Jesus Christ
may be extended to all the regions of the earth.
Do not forget your brethren in your holy prayers and sacrifices, and above
all remember me to God.
Turin[,]
16 February, 1897
Yours in Jesus and Mary[,]
Rev. Mich. Rua
[Printed lellerhead:] Oratorio I di IS. Francesco di Sales !Torino,
Via Couolengo, 11. 32
both Seminarian Oreni and Brother Imielinski were stationed at Valsalice. [Mission
Memoir, p. I]
Valentine Cassini (1851-1922) enrolled at the Oratory as an apprentice and
later as a student, and became a Salesian in 1871. Ordained a priest in 1875, he went
to South America with the first Salesian missionary expedition. He later served as
director in Salesian schools. He revisited Italy in 1887 as Don Bosco lay dying, and
again in 1896 to see his aged mother and for a period of convalescence. In San Fran-
cisco, after one year at SS. Peter and Paul, he became curate and then pastor of Corpus
Christi. Never well in health, in 1903 he returned to Argentina, where he worked in a
Salesian School in Bahia Blanca and later as associate parish priest in Buenos Aires,
where he died. [Bolleuino Salesiano, in Dizionario Biografico, pp. 74-75]
Joseph Oreni (1874-?), born at Treviglio (Bergamo, Italy), professed as a
Salesian in the early 1890s and was a seminarian at Valsalice (Turin) in 1897, when
he joined the group leaving for San Francisco. He was ordained a priest at SS. Peter
and Paul in 1900. Shortly thereafter, in 1901 , he was assigned to an Italian parish in
Venezuela. He left the Congregation in 1915. [Rasor, p. 14; Riboua , p. 11].
Nicholas Imieliilski ( 1873-1948), born in Poland, professed as a Salesian in
September 1896, and some six months later joined the San Francisco group. At SS.
Peter and Paul he served for a time as cook, and as sacristan until his death, May 26,
1948. [Rasor, p. 14; Ribolta, p. 11] Shortly after the group's arrival, Father Piperni
writes: "Our good confreres, Seminarian Oreni and the Polish brother are doing very
well. The latter turned out to be a good cook." [Piperni to Rua, San Francisco, March
21, 1897, cf. below.]
54 Archive of the San Francisco Province. All in Father Rua's hand. I give the
official translation released by the provincial office, but 1 emend the last sentence,
where the Latin text was misconstrued to read, "remember them to God."

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Journal of Salesian Studies
Filli mei in Christo dilectissimi,
Cum vos missurus sim ad magnum opus suscipiendum apud
S[anctum] Franciscum in California vos patema mea benedictione prose-
quor:
Dignetur Dominus vos benedicere et opera vestra; vos crescere
faciat et multiplicet sicut stellas Coeli et arenas quae sunt in litore maris, ut
animas quum plurimas salvare possitis et Jesu Christi regnum in omnes ter-
rae plagas extendatur.
Confratrum vestrorum ne obliviscamini in sanctis orationibus et
sacrificiis et praesertim apud Deum mementote
Dat[um] Aug[ustae] Taurinor[um]
die 16 Febr[uarii,} a[nno] 1897
Vobis addict[issimu]m in J[esu] et M[aria]
Sac[erdos] Mich[ael] Rua
IV. Father Piperni's Account of the Trip from Turin to
San Francisco
In a series of letters to Father Rua, suitable for publication in the Salesian Bulle-
tin, Father Pipemi describes the sea voyage and the overland journey, in colorful
detail. The group boarded ship at Genoa, on the steamship Werra, bound for Gi-
braltar and New York. 55
14. Father Raphael Pipemi to Father Michael Rua, On board the Werra,
February 14 [?], 1897.
He speaks of boardin~ the ship, of a last minute visit by Salesian con-
freres, and of life on board. 6
55 At this point there arises a problem relating to the dating of the group's de-
parture from Turin (for Sampierdarena) and from Genoa. Piperni gives the following
dates: (I) February 16: Father Rua's parting letter [autograph extant]. (2) February 17:
departure from Turin [Piperni's Autobiographical Memoir and Mission Memoir, both
written in 1914 or later]. (3) February 12: Piperni's meeting Father Marenco at Sam-
pierdarena [as he states in his letter written on board the Werra bound for Gibraltar].
(4) February 14: date of the letter written on board. (5) In the Werra letter, dated Feb.
14, Piperni states that the following day would be Sunday. But in 1897 Feb. 15 was a
Monday and therefore Piperni was writing the letter on a Sunday. - Clearly we have
conflicting data here, and I refrain from speculation. One would like to credit the
Werra Jetter, written as it was during the event. But Father Rua's parting message is
dated February 16! And note that (according to Pipemi) the message was handed to th e
departing group, not sent later. And then how could Pipemi be confused about the day
of week?
56 ASC, Letters to Father Rua, FDR 3,790 D2-6. All in Father Pipemi's neat
hand. The more elaborate Italian forms of address are rendered with the simpler, " Dear
Father Rua," throughout.

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[Notation in Rua's hand:] To Father Dones for the Salesian Bulle tin .57
On board the [steamship] Werra, February 14 [?], 1897
Dear Father Rua,
Within five or six hours, Deo favente [with God' s help], we shall be at Gi-
braltar. The steamship will berth there for a few hours. I take this opportunity,
while still in European waters, yet again to send you our greeting. We boarded
ship in Genoa at exactly IO o'clock A.M. The weather has been magnificent,
the sea tranquil and smooth. We have every reason to thank God for his good-
ness to us.
I need not mention the extraordinary goodness and charity shown us by our
confreres at Sampierdarena, except to say that we thank them from the bottom
of our hearts. Father Marenco arrived at the house from the Holy Land the even-
ing of the 12th. We remini sced and spoke at length of our houses in Palestine
where I worked for 14 years before becoming a Salesian. We spoke especially of
the progress that has been made in that mission, now Salesian. Deo gratias
[Thanks be to God].
We were just about to sail, when the Rev. Father Marenco himself and Father
Bellagamba came on board to bid us a last good-bye, a wonderful, if unexpected,
surprise. Father Marenco insisted on seeing our staterooms in order to ascertain
if we were well lodged or lacked anything. To be truthful, two of the staterooms
were not in a good location; but by the effort of our confrere, Brother Garbel-
lone, and of our errand man, Ghiglioni, we obtained better ones.58
As the signal for departure sounded, they wished us success in our mission to
Cali fornia, under the patronage of Mary Help of Christians and with your bless-
ing. Then we said our warm and repeated good-byes.
We have formed a small communi ty on board. We have with us a German re-
ligious priest of the Congregation of the Precious Blood and a French
[diocesan] priest, both wonderful persons. There are few of us at table, and this
makes it possible for us to faithfully offer grace before and after meals. Early in
57 Father Antonio Dones (1867-1939), after hi s ordination in 189 1, worked as
secretary and in the office of the Salesian Bulletin. From 1900 until his death he
served as director in a number of Salesian schools. [Guido Favini, "Dones, Antonio,"
in Dizionario Biografico, pp. 11 2-113.]
58 John Marenco (1853 -1921) joined Don Bosco as a theological student and
was ordained in 1875. He served successfully as rector of the newly dedicated church
of St. John the Evangelist in Turin (1882), director and provincial in Liguria-Tuscany
(1888), Father Rua's vicar to the Salesian Sisters (1892), and procurator general of
the Society (1899). Consecrated bishop of Massa-Carrara (1909), he was later ap-
pointed papal nuncio in Central America (1917).
John Garbellone (1850-1928), became a Salesian brother in 1877, and worked
for 32 years at the Oratory in the procurement office. The material and logistic ar-
rangements for Missionary "expeditions" were his special responsibility. He was a
proficient band master, and the catechetical instruction of fi rst-Communion childre n
was for many years his special apostolate. In 1925 he was part of the team that set up
the Salesian section of the Vatican International Missionary Exposition. [Amedeo
Rodino, "Garbellone, Giovanni ," in Dizionario Biografico, pp. 11 34-135 .]
No data are avail able on Father Bellagamba and on Ghiglioni.

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Journal of Salesian Studies
the morning the four of us priests offer Holy Mass in a little room which the
captain, even though a Protestant, has placed at our disposal. We've turned a
Protestant ship into a Catholic cathedral, God be praised.
Over one hundred Italian emigrants are traveli ng in the ship's third class. I
visited them several times and urged them to pray to Our Lady. A good number
of Venetians are found among them; they seem to be the only good, religiou s
people in the group. It is regrettable that we cannot celebrate holy Mass for
them, tomorrow being Sunday. We have been engaging the two good priests
[traveling with us] in conversation on how we may help Italian immigrants in
the United States. Our minds and hearts are constantly occupied with the mis-
sion that lies ahead of us. The evil which we deplore among Itali ans is wide-
spread also among immigrants from other nations. It is a general condition.
The confreres are in good health and happy; they have already paid their
tribute to the sea, and are now doing well.
In my free time, when things quiet down on the ship, I keep busy with trans-
lating into Spanish the short biography of Father [Camillus] Ortuzar, whi ch Fa-
ther Francesia published in Italian. I began this work before leaving Puebla, but
could not finish it. I hope to have done with it by the time we get to California.
For me this is a way of paying my tribute of respect and love to this beautiful
soul, my sorely missed dear friend and confrere. We knew each other at Valsalice
in 1894, and the two of us often hiked alone through those lovely hills on
Autumn evenings. How edifying was his conversati on! May he rest in peace,
such a chosen ornament of the Society and such glory for Chile.
I bring the first Jetter of this new ocean voyage, the thirty-sixth of my mis-
sionary career, to a conclusion. My second letter will be from New York. Hope-
fully we shall get there safe and sound, and ad maiorem Dei gloriam [to God's
greater glory].
Bless us all, dearest Father, while we kiss your hand with filial love.
In Corde Iesu [in the Heart of Jesus], the last of your sons,
Father Raphael Mary Piperni
[Notation in Rua's hand:] A D[on] Dones pel Boll{ettino]
A bordo del "Werra" Feb[braio] 14. [17] 97
Amatissimo Padre D[on] Rua.
Da qui a 5 o 6 ore arriveremo, I&Q~ a Gibilterra, e si Jenna
pocl1e ore ii vapore: L'approfitto per salutarla ancora una volta dalle acque di
Europa. C'imbarcammo precisamente alle 10 di mattina in Genova, con un
tempo magnifico e magnifico ha continuato fino a quest'ora: mare tranquillo
e placido che ci Ja benedire Dio per la tanta bonta che ci usa. - E inutile dirle
che i nostri di S[an] Pier d'Arena sono stati grandemente buoni, caritatevoli
assai verso di noi. Ne ti ringraziamo dal Jondo dell'anima. La sera del 12[?]
arrivo la ii caro Don Marenco reduce da Terra Santa e Jacemmo lunghissimi
ricordi delle nostre case di Palestina, per le quali I ho lavorato 14 anni prima
di essere salesiano specialmente: mi parlo del progresso di quella Missione
oggi salesiana: /&Q~.
Stando gia sul vapore tutti e quasi sulle mosse di salpare, ecco lo
stesso S[igno]r Don Marenco che in compagnia del PreJetto Don Bella-
gamba veniva a darci ['ultimo addio: Ju una sorpresa graditissima e inaspet-

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25
tata: volle riconoscere le nostre cabine per vedere se eravamo ben collocati,
e se nie11te ci mancasse: verame11te due di esse 11011 erano in un luogo assai
piacevole, e coll'aiuto del confratello ii S[igno]r Garbellone e de[ commis-
sio11ista Ghiglioni, ottenemmo che ce le cambiassero.
Dato it segno di partenza, i nostri saluti furono caldissimi e
ripetuti augurandoci it buon esito della nostra nuova spedizione a Cali- I
fornia, sotto la protezione di Maria Ausiliatrice e sotto la be11edizione di
Lei, amatissimo Padre. Formiamo a bordo una piccola comunitii: abbiamo la
assai buona compag11ia di un Padre, tedesco di origine, religioso del titolo
del Preziosissimo Sangue, e di un assai buon prete francese. Siamo pochi a
tavola, e cosi al cominciare e finire di essa, pratichiamo esattamente le nos-
tre preghiere: la mattina ci alziamo un po' per tempo e diciamo in una
saletta che cifu co11cessa dal capita110, quantunque protestante, tutti e quattro
la santa messa. Ecco qua un vapore protestante ridotto a una piccola catte-
drale cattolica. Benedetto Dia.
Vengono in 3° classe un cento e pitl italiani: Li ho visitato varie
volte e suggerito taro si raccomandassero a Maria Santissima: va {v'ha?] fra
essi wi bel numero di Veneti, i quali mi parvero gli unici buoni. Peccato che
I non c'e modo di dir Lora la santa messa almeno domani, domenica. Con
questi buoni preti andiamo parlando spesso del modo di far it bene agli
ltaliani emigrati negli Stati Uniti: cosi la nostra mente e il nostro cuore va
sempre assorto nella nostra missione. Ma cio che si deplora negli ltaliani, e
da deplorarsi anche negli emigrati di altre nazioni: il male e generate.
I confratelli vengono tutti bene e conte11ti: han pagato il Laro
tributo al mare, ed e passato il male.
Nei momenti liberi che non c'e tanto movimento del vapore, mi
occupo di terminare la traduzione in ispagnuolo della piccola vita di Don Or-
tuzar, scritta dal nostro caro Don Francesia in italiano: l 'avevo cominciato
in Puebla prima di partire e non potetti terminarla: spero potervi cavar le
mani prima di arrivare a I California. Eun tributo di rispetto e di amore che
i11tendo pagare a quell'alma cosi bella del mio compianto amico e caro con-
fratello: ci conoscemmo in Valsalice 11el 1894 e facevamo le nostre passeg-
giate di autunno su quelle colline quasi ogni sera, soli: quanta edificanti
erano i suoi discorsif Dorma nella pace de/ Signore quel flare prediletto della
nostra Societa, e gloria de! Chili.
Chiudo qui la mia prima lettera di qu0 [questo] nuovo viaggio per
mare, 36° di mia vita di missionario! Riceverii la 2° mia da N[ew] York,
donde speriamo arrivare sani e salvi, e «lmfaiorem] D/ei] gfloriam].
Ci benedica, amatissimo Padre, e le baciamo tutti con filial affetto
le mani.
L'ultimo dei suoifiglio in Corde Jesu{,]
Sac{erdot]e Raffaele Maria Piperni
15. Father Raphael Piperni to Father Michael Rua, New York, March 2 ,
1897
He tells of being met, upon debarking, by "a person," who escorted them
to their hotel.59
59 ASC, Letters to Father Rua, FDR 3,790 D7-8.

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Journal of Salesian Studies
[Printed letterhead:] Sinclair House, I Broadway, cor. Eighth Street, I New York.
I EUROPEAN PLAN. I A. L. Ashman.
[Notation in Rua's hand:] For Father Dones
New York, March 2, 1897
Dear Father Rua,
We've gotten off the boat just a couple of hours ago. Our trip after Gibraltar
was a happy, uneventful one, thanks be to God. We had a few d ays of rough
seas, but it was all inconsequential.
No sooner arrived than we were met by a person who asked us if we were th e
Italian priests bound for San Francisco. The archbishop of that city had asked
him by letter to meet us and to take us to the hotel where he had made reserva-
tions for us. This was mighty courteous of him.60 Here we are then at the hotel ,
which is run by a very good Catholic gentleman and his wife. They have been to
Rome and visited the rest of Italy. The lady asked for our blessing, plied us with
questions about Rome, and spoke very highly of Archbishop Riordan. We will
shortly be leaving for Chicago. But tomorrow the people here keep an impor-
tant civic holiday, for the inaugural of the new president of the Republic.61
We will write again from Chicago. Dear Father, please give us your bless-
ing, extend our best regard to all our dear superiors, and [in your prayers] com-
mend us to Mary Help of Christians and to Don Bosco.
We kiss your hand with filial love and with heartfelt good wishes.
Your most useless son,
Raphael Piperni
[P.S.] Please ask the editor of the English Salesian Bulletin to send us at
least a dozen copies to start with.
60 This unnamed person can be none other than Anselmo Petazzi. Father
Piperni's reference to him as "a person" in writing to Father Rua tends to show that
Father Piperni had not known him or of him up to this point. Al so, according the
Father Piperni, this "person" met the Salesians at Archbishop Riordan's request. All
this would place the story, and especially the dialogue, reported by Uguccioni and
quoted by Ribotta in some doubt. [Rufillo Uguccioni, op. cit., pp. 66-67; Ribotta,
pp. 1-2) How the archbishop came to know thi s young man must remain a mystery.
Later Father Piperni writes: 'The young man from New York whom Father Rua rec-
ommended came with us and is working as an assistant to Brother [lmi elinski]."
[Father Raphael Piperni to Father Joseph Lazzero, San Francisco, March 21, 1897.
cf. below.]
Anselmo Petazzi (1877-1841) came to know the Salesians through the Salesian
Bulletin after migrating to the United States (Boston) from his home town in Italy.
Father Rua came to know of him, and recommended him to Father Piperni. He met
Father Piperni and company in New York and accompanied them to San Francisco. He
became a Salesian brother in 1900 and worked in San Francisco until transferred to
Troy, NY. He then became director of the Salesian boys club in Port Chester, NY,
where he worked until his death. [Ribotta, p. 2. note I and p. 18)
6 l William McKinley (1843-1901 ), 25th president of the U.S. (1897-1901).

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{Notation in Rua's hand:] per D. Dones
New York, Marzo 2 1897
Amatissimo Padre Don Rua[,]
Sono appena due ore che siamo scesi a terra. IL nostro viaggio
dopo Gibilterra e stato f elicissimo, grazie a Dio. Abbiamo avuto qualche
giorno di brutto mare, ma non Ju cosa di considerazione.
All'arrivare qua, una persona ci si fece innanzi domandandoci se
eravamo i preti italiani diretti a S[an] Francisco, perche l 'Arcivescovo di la
aveva scritto quiche venisse a incontrarci e condurci al hotel [sic] da Lui des-
ignato. Estata dunque una bella prova di cortesia questa. Siamo qui a questo
hotel, il cui patrone {sic] colla sua signora e eminentemente cattolico, e
hanno visitato Roma e resto d 'ltalia. La signora voile ricevere, chiestala, la
nostra I benedizione e cifece tante domande circa Roma e ci disse tante belle
cose del arciNescovo {sic] Riordan.
Adesso ci prepariamo per la nuova partenza per Chicago. Dopo
dimani e qui gran festa civile, perche prende possesso ii nuovo Presidente
delta Repubblica.
Da Chicago le torneremo a scrivere. Ci benedica Padre e ci saluti
tutti gli altri carissimi superiori, e ci raccomandi a Maria Ausiliatrice e a
Don Bosco. Tutti le baciamo amorosamente la mano e riceva i piu cordiali
saluti dal suo inutilissimo figlio{,]
Raffael [sic]Piperni
[P.S.] Faccia piacere indicare al Dir[ettore] del Bollettino inglese
che ce ne rimetta a principio almeno una dozzina.
16. Father Raphael Piperni to Father Michael Rua, San Francisco, March
15, 1897
He gives an account of the processing of immigrants on Ellis Island, of the
trip from New York to Chicago and San Francisco, of the Salesians' first days in
San Francisco, of their taking possession of the parish, and of the situation of
the Italian community.62
[A notation in an unknown hand reads:] If this Jetter is to be published in
the Salesian Bulletin, it should be edited for correct style.63
San Francisco, California, March 15, 1897
Dear Father Rua,
This is the fifth day si nce our arrival in this our new mission. I am at last
able to write and bring you up to date. I could not do it sooner because we were
62 ASC, Letters to Father Rua, FDR 3,790 D9 - E4. All in Father Piperni's hand.
63 The editor worked on the first 3 pages, heavily crossing out words, phrases,
paragraphs. The 5 remaining pages were spared. I have attempted to restore the origi-
nal text, but some words were practically obliterated and remain uncertain.

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Journal of Salesian Studies
so tired from the trip, and my head is still in a whirl. What with meeting people,
inquiries, and countless other matters, I needed a few days of rest before writing.
During those two days in New York, we were the guests of the good Sca-
labrini Fathers, who run a parish for Italian national s.64 They were most kind
and hospitable to us. The church is rather pretty, but they would like to improve
it. However, it isn't their property; they are only leasing it. It used to be a Prot-
estant church before being sold to a Jewish capitalist for 50,000 dollars. That is
the sum of money needed in order to buy it.
What we found most remarkable in New York is the manner in which Italian
immigrants are processed upon arrival. They are conveyed to a small artificial
island, on which a huge brick building has been constructed. It is quite hand-
some, and it contains great halls and compartments, with dormitories, kitchen,
and every imaginable facility. That's where the immigrants are interviewed.
One by one they appear before a committee of four persons, one of whom con-
ducts the interrogation in Italian. Each immigrant is asked to state first and last
name, place of origin, occupation, money paid, money carried, destination,
whether s/he has any relatives or friends in this country, etc. All information i s
recorded in books. Those that are able to work are set at liberty; those that are
not able to work are sent back to Italy. During the half hour in which I wit-
nessed this operation, seven were rejected and sent back. All immigrants are
treated alike, but since nine tenths of them are Italian, the officers' work i s
mostly with Italians. It's a daily operation because, incredible as it may seem,
Italian immigrants arrive by the hundreds every day. The expense for immi-
grants' food and drink for the time they remain on the island, and for the sala-
ried employees, is enormous, but the government foots the bill. A
representative of the Italian government is also present at the interrogation,
but he receives his salary from Italy. We were not put through this process, be-
cause it is only for immigrants.
Two days later, we left for Chicago. During our two-day stopover in that city
we stayed with the dear Servite Fathers.65 We shall never forget their kindness.
64 The Pious Society of the Missionaries of St. Charles (popularly, Scalabrini -
ans or Scalabrini Fathers) was founded in 1887 by Bishop John Baptist Scalabrini
( 1837-1905) expressly for ministry to Italian immigrants in the Americas. He also
founded the Missionary Sisters of St. Charles, with the same aim, and bestowed the
mi ssionary cross on Mother Frances Cabrini and her companions when they were
leaving to begin their work among Italian immigrants in the United States. [L.
Sabatini, "Scalabrini , Giovanni Battista," in New Catholic Encyclopedia XII, pp.
1110-1111; G. Tessarolo, "Scalabrinians," Ibid., p. 1111)
65 The Order of Friar Servants of St. Mary (popularly, Servites) were founded in
1233 by St. Bonfilius and companions. In 1874 Bishop Thomas Foley of Chicago
invited Servite Father Austin Morini to take a parish in that city. Father Morini
fou nded the great church of Our Lady of Sorrows and the monastery which became the
mother house of the order in the United States. Their ministry included the care of
Italian immigrants. [J.M. Ryska, "Servites," in New Catholic Encyclopedia XIII, pp.
131- 135 .)
In his Mission Memoir, Father Piperni adds: "The archbishop had advanced to
us the money for the trip, which later was debited to the Church of Sts. Peter and Paul.
In Chicago we were provided with additional money by the archbishop's brother, who

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29
Their charity was so attentive as to be embarrassing. I had met their superior,
Father Moreschini, 20 years ago when I first visited this country in behalf of
our houses in the Holy Land. He was now particularly gracious toward us, and we
want to acknowledge his kindness.
At 10 in the evening we left for San Francisco [by train]. Once out of Chi-
cago, for a good three fourths of the long journey, for hundreds and hundreds of
miles through desert country, we saw nothing but snow right and left, over
mountains and valleys. We could see nothing that claimed our attention. It was
a monotonous journey in many ways, but we were in no way uncomfortable. The
railway cars are long and roomy and well heated by steam.
On the twelfth of this month [of March], in the morning we finally set foot
in San Francisco, exactly two months since I boarded ship in Veracruz
[Mexico].66 The pastor, Father De Carolis, kindly met us at the station and
drove us by coach to the Italian church. We have been here five days and are now
settl ed.
On March 13 we paid a visit to the archbishop escorted by Father De
Carolis. He received us most cordially, as was to be expected, and he offered his
best wishes for good work and progress in our mi ssion. He gave us at once all
the faculties needed for the running of the parish. He wasted no time, for here
"time is money," though for us "time means saving souls." Then recto tramite
[directly] we returned to our house, and Father De Carolis handed the administra-
tion over to us, including the debt of 12,000 dollars still weighing on the
church, and connected papers.
Father De Carolis is a good priest and has done much for this church and for
this Italian community. He will be missed and gratefully remembered. He is
leaving tomorrow for Italy, directly for his home town of Aquino (Naples).
Once settled, we began our ministry without delay. Yesterday we preached
and announced a mission which is to begin this coming Sunday. The arch-
bishop was very happy with this proposal, namely, that we should begin with a
mi ssion, and he extended to us all necessary facu lties.
The church is large and beautiful. With a coat of paint it will be even more
beautiful. The parish house is very comfortable. When, as we hope, you pay us a
visit, you will find a beautiful room ready for you. It already has a name, "Father
Rua's room."
I have some good news which I must share with you. This past Sunday, that
is, yesterday, as on every Sunday, we had some 500 girls and boys at the 9
o'clock Mass. After Mass, they broke up into groups around the church and were
taught their catechism for half an hour. Religious instruction is given by the
Holy Family Sisters and by a number of zealous ladies. The teaching of Chris-
tian doctrine to boys and girls in parish churches is a special apostolate of this
congregation of nuns. They also teach catechism from 2 to 3 on Saturday after-
was a local pastor." [Mission Memoir, p. I]
66 When Father Piperni was called to Turin from Puebla, Mexico, to take charge
of the San Francisco mission, he took a ship out of Veracruz.
The day of arrival in San Francisco in this letter, written 5 days later, is given
as March 12. In Father Piperni 's Mission Memoir, written at least 17 years later, it is
given as Friday, March 11. But in 1897, March II, was a Thursday, not a Friday.
March 12 is clearly to be preferred.

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Journal of Salesian Studies
noons. But boys are less numerous at that hour. I was deeply moved at such a
spectacle, and gave thanks to God for the good that is being done. If we could
only open an oratory for Sundays and holy days. Along one side of the church
there is a strip of ground 50 by 10 meters, which might be leveled and used for
that purpose.
A great harvest lies before us. There are Italians living much farther away,
and the bishop wants us to visit them also very often. At the moment we don' t
know just how numerous the Italian colony is in these parts, but it must be sev-
eral, in fact many thousands strong.
Sad to say, Italians are held in very low esteem everywhere here, so much so
that the good ones are ashamed of being so identified. Italian is a term of re-
vilement. The charge against them is that they are uncivilized, irreligious, im-
pious, blasphemers. There are a lot of good people among them , glory be to
God, but they have much to suffer.
You can understand then , dear Father, how much in need we are of your pray-
ers, that we might do something for the honor of God and the good of neighbor.
We kiss your hand and ask for your blessing in Corde lesu [in the Heart of
Jesus ].
Your useless son,
Raphael M. Piperni
San Francisco di California, 15 Marw 1897
Amatissimo Padre Don Rua,
Nel quinto giorno (che e oggi) dopo del nostro arrivo in questa
nostra nuova missione, prendo la penna per scriverle e darle notizia di noi.
Nol feci prima perche stanchissimi del viaggio, con una testa che ancora
gira sempre, e poi le visite, le domande, la genie e tante e tante cose...
bisognava aspettare qualche giorno di riposo per scrivere.
C'intrattenemmo due giorni in N[uova] York presso i buo11i Padri
di Mgr. Scalabrini, i quali ha11110 la una parrocchia italiana. Ci hanno usato
molta carita e sono stati cortesissimi con noi. La loro chiesa e piuttosto
bellina e la farebbero piu bella, se fosse di loro proprieta: l'hanno in a.ffitto:
era una chiesa protestante venduta a un capitalista giudeo per 50 mila scudi:
tanti ce ne abbisognerebbero per comperarla. I Cio che chiamo la nostra at-
tenzione in Nuova York, si e il modo come trattano gli ltaliani immigranti
allo sbarcare che fannoli portare tutti in una isoletta, fatta proprio artifi-
cialmente, e sulla quale hanno im1alzato una casa immensa di tegole, assai
ben fatta architettonicamente, con sale immense, e departamente [sic] gran-
dissimi, dormitori, e cucina e tutte le comodita possibili. Li sono ricevuti
gli immigranti, e uno per 1mo sono presentati innanzi a un tribunale com-
posto di 4 individui; uno di essi che parla italiano interroga [?] w10 per uno
tutti, ii nome e cognome, la provenienza, ii mestiere, ii denaro che ha pa-
gato, il denaro che porta seco; ache punto si dirigge [sic], se ha qui parenti,
amici, etc. e tutto si registra nei libri. Se lo credo110 buono e idoneo al la-
voro, lo lascia110 libero; se no, lo rimandano indietro in Italia. fl giorno che
io assistetti a questo alto I per una mezzora, ne rimandarono sette a Italia.
Fanno lo stesso per gli immigranti di altre nazioni. ma [sic] siccome gli
italiani forma110 i nove decimi, cosi l'occupazione di quelli e sempre per
essi. Questa e cosa giornaliera; perche, incredibile a dirsi, ogni giorno arri-
vano delle centinaia d'italiani. Le spese orribili che porta questa operazione

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31
ea Carico de[ governo, il mangiare e bevere {?) degli italiani in quell'isola,
tutti i giorni che vi restano, e lo stipendio degl 'impiegati. Vi e anche un
impiegato del governo d'ltalia, pero questo ea carico dell'Italia. Questa op-
erazione e unicamente per gli immigranti. [Here ends the editing.] Noi dun-
que non ci comprendemmo fra di loro.
Ai due giorni ripartimmo per Chicago, dove facemmo scalo per al-
tri due giorni e Li passammo coi carissimi Padri Serviti, i quali ci trattarono I
con tanta squisita carita, che ne rimanemmo proprio confusi. Non ce ne di-
menticheremo giammai. IL loro Superiore, il P[atlre] Moreschini, che io
conobbi venti anni fa nella mia prima escursione che feci in questa Repub-
blica, per le Case di Terra Santa, e stato cortesissimo con noi tutti e gli
mandiamo di qua un vero cordialissimo saluto.
Alie JO di sera ripartimmo per San Francisco. Alla uscita di Chi-
cago sino ai tre quarti del cammino, a diritta e sinistra del lunghissimo e
monotono cammino dalle molte centinaia di miglia per deserti, non
vedemmo che neve, per monti e pianure. Cosicche dopo Chicago il viaggio
Ju in un certo modo fstidioso, senza avere ne vedere nulla che chiamasse la
nostra attenzione. Pero, non per questo venimmo in disaggio [sic], perche i
l1mghissimi e ampf vagoni I sono riscaldati a vapore.
Finalmente la mattina del giorno dodici di questo mese, ai due mesi
precisamente che m'imbarcai in Veracruz ponemmo piede in S. Francisco.
Nella stazione ci aspettava qu0 [questo] parroco il S[igno]r De Carolis, che
gentilmente ci prese in carrozza e difilato al/a Chiesa italiana, dove ci
troviamo da cinque giorni istallati.
Visitammo il giorno I3 il Signor Arcivescovo, accompagnati
dallo stesso S[igno}r De Carolis e l'accoglienza Ju cordialissima, come era
da aspettarsi: gli augurifurono caldissimi pel bene e prosperita de/la nostra
missione. Immediatamente ci muni di tulle le facolta parrocchiali, senza
perder tempo, perche di qua "il JQllp_Q ~ ~" e per noi e salvare anime, e
r£.(;1Q tramite ritornammo I alla nostra abitazione. II Sig[noJr De Carolis ci
fece la consegna dello esistente, senza lasciare i documenti de/ debito di
dQdki mila ~ che gravitano sulla chiesa. II detto rispettabile sacerdote
hafatto un gran bene a questa chiesa e colonia italiana: la sua memoria sara
benedeua. Egli parte domani per l'ltalia, direuamente per Napoli-Aquino,
suapatria.
Una volta istallati, cominciammo il nostro ministero, predicando
ieri e annunziando una santa spirituale missione che comincera la prossima
domenica. l'Arcivescovo Ju contento de/ nostro santo progetto dal [sic]
cominciar con una missione e ci comunico tulle le Jaco/ta necessarie.
la Chiesa e grandee bella: una volta pittata [sic], sara bellissima.
la canonica I [e] assai comoda: e quando Vossignoria ci visitera, come a-he
{H'el>te-frfre speriamo, trovera una bella camera, che gia chiamiamo ·~
!2.!211 &g. "
Non posso pero lasciare di darle la bella notizia, che domenica
passata, cioe ieri, come in tutte le altre domeniche dell 'anno, circa 500 tra
giovanette e giovanetti assistettero al/a messa delle 9 di mattina, e dopa la
messa vi rimasero mezzora pel catechismo; ripartiti a piccoli gruppi in chi-
esa, ricevevano la istruzione dalle Suore chiamate della Santa Famiglia e ch
altre~ zelanti signore. Queste Suore hanno per un ramo di loro istituto

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32
Journal of Salesian Studies
proprio questo di insegnare nelle chiese il catechismo ai ragau.i e ragau.e.
Fanno lo stesso il sabato innanzi dalle 2 alle 3 pomeridiane, pero in qu{est]a
ora so110 meno in numero i ragazzi. Questo speuacolo mi commosse gran-
demente e ringraziai Dio pel bene che si fa. Oh! se potessimo aprire un I ora-
torio festivo: abbiamo un terreno a Lato della chiesa di 50 metri di lungo e
10 di largo: vedremo come appianarlo e aggiustarlo all'uopo.
La messe ci si apre immensa: vi sono italiani assai assai lontani da
noi, e il Vescovo vuole che Li visitiamo spesso spesso.
Non sappiamo dire fin oggi quanta sia la colonia italiana sparsa di
e qua: ma di varie 0 molte migliaia.
Ma, devo dirlo? Gl'italiani so110 cosi in bassa stima presso tutti,
che i buoni arrossiscono chiamarsi italiani. II nome italiano e nome di
spregio: le accusazioni fatte contra di loro, sono di essere i11civili e senza
nessuna religione, bestemmiatori e irrispettuosi. 1 buoni ne soffrono as-
saissimo; per gloria di Dio sono non pochi.
Vede dunque, caro Padre, quanta abbiamo bisogno delle sue
preghiere, affinche qualche cosa potessimo fare a onore di Dio e dei pros-
simi{.]
Tutti le baciamo le mani e ci benedica in Corde Jesu.
Suo inutile figlio, Raffaele M[ari]a Pipemi.
V. First Experiences in San Francisco
Father Pipemi reports also to Father Joseph Lazzero, who was in charge of mis-
sionary correspondence, though already debilitated by illness.
17. Father Raphael Piperni to Father Joseph Lazzero, San Francisco,
March 21, 1897.
He gives an account of the situation in the Italian community and of the
mission which he is preaching.67
March 21, 1897 .
Dear Father Lazzero,
A few days ago, I wrote to our dear Father Rua and conveyed my regards.68
Now, in a moment when my parish duties, so new to me, afford me some leisure
time, I am writing to you for the same purpose.
The mission services began today. I had two sermons this morning at 9 and
11 , I will have a third one this evening at 7:30. The mission will continue over
67 ASC, Works Established, FDR 3,347 BIO - C6. All in Father Pipemi's hand.
68 See previous letter, Pipemi to Rua, March 15, 1897.
Joseph Lazzero (1837-1910), born near Turin, was one of the co-founding
members of the Salesian Society in 1859, and one of the first professed in 1862. Af-
ter his ordination in 1865, he served as [vice-] director of the Oratory, and as coun-
cilor on the superior chapter from 1874 to 1898. He was the first to hold the office of
vocational councilor, and in 1885 he was put in charge of missionary correspon-
dence. In 1897 serious illness forced him into permanent retirement. [Eugene Ceria,
"Lazzero, Giuseppe," in Dizionario Biografico, p. 165]

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33
the next 15 days, but with only two sermons a day. Dear Father Cassini is no
help in this department [preaching].
Our dear Italian people here are truly the object of resentment and co ntempt,
and it's their fault. They are embroiled in countless secret societies. They are
without education and without manners; that's why they are despised. But we are
not discouraged. As for their religious practice, they left the Church by reason
of the bad example received from the priests that were in charge of them [back
home]. We hope gradually to bring them back, suaviter [with kindness].
In this mission the use of the English language is also a must. The second
generation, children and young adults born and married here, speaks nothing
but English: English at school, English in catechism classes, English in the
confessional. Only those who came from Italy as adults speak Italian. This
morning, after the 9 o'clock Mass , we had some 500 boys and girls for cate-
chism. Catechism classes are conducted by the Holy Family Sisters with the
help of other devoted persons. Classes last one hour and are held in the church,
just as at the [Turin] Oratory on Sunday evenings. The Sisters tell me that by the
month of May we shall have more than 100 boys and girls ready for first Com-
munion. If you could see the numbers of young Italian ruffians roaming the
streets here. If we could only set up a school with workshops in the near future!
This would be a new idea here; it would gain us the good will of people in and
out of the city. Have a word with our dear Father Rua. Perhaps he can send us
some good men in 1898, people who would be able to learn English. r say ,
"able," because not everyone can learn the language. We need young seminari-
ans to come and have their education here up to theology, while they learn the
language at the same time as a requirement.
We are beginning to have some vocations, but we have no place to put
them. The house is very small.
The hardest thing here is to obtain a piece of land for a school. The rest i s
easy: we would put up a wooden structure. The whole city is made of wood: beau-
tiful buildings, built with wooden panels or boards.
I will do my best to start a cycle of "conferences" in Italian after Easter, and
get some other priest or lay person to do the same in English. For such confer-
ences, which are called "lectures" here, we would use public halls, which are
very numerous here and everywhere.
The climate of San Francisco is a far cry from the description given by Fa-
ther Piccono in a moment of elation. It's cold here and we suffer. The weather
changes four or five times a day. This is the kind of climate we have, as any-
body will tell you.
Father Cassini hasn ' t come to terms yet with his lot in this new ass ign-
ment. He continues to be in a high-strung temper and in a blue funk. Please
write some encouraging letters to him. I too am finding this new kind of life
pretty hard, in a new environment, a new language, a new kind of work. But I
think I am coping better than Father Cassini.
Our good confreres, seminarian Oreni and the Polish brother, are doing very
well. The latter turned out to be a good cook.
The young man from New York whom Father Rua recommended came with us
and is working as an assistant to Brother [Imielinski].
March 25. The mission is very well attended, especially in the evening. If I am
to believe reports, we have already found favor with the Italians. Deo gratias

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34
Journal of Salesian Studies
[Thanks be to God]. I have been thinking of a Salesian [vocational] school, and
have discussed the project with several people; they liked the idea very much.
We have found some Salesian alumni here in San Francisco; they are very happy
that we have come. The school would serve two purposes: first, that of helping
so many young people who are morally adrift; secondly, that of boosting the
Italian name [among the local population]. (Believe me, Father Lazzero, one is
ashamed of being Itali an.) A school would also facilitate the establishment of
the Association of [Salesian] Cooperators. Italians are openly branded as
"bandits" in the newspapers. Italian-language newspapers, riddled with atheism
and controlled by Freemasonry as they are, have added to such bad reputation.
There are no less than four Italian-language dailies in the city. If Father Rua
were to guarantee the personnel, I could already begin planning for such a voca-
tional school.
Four fifths of all Italians here are from Genoa, not from southern Italy . Let
me repeat, the climate in the city is as bad as can be; it is as I remember it from
my last visit here 20 years ago. If I could only put pressure on the superiors, as
Father Piccono knows how to do so well, and extract a promise of personnel for
next year. But I haven't got such power. Father Rua could send the young men to
be assigned to this mission to London for their novitiate. They would learn
English, which is an essential tool for the education of Italian children. Every
one knows that the new generation speaks no Italian. My sermons are under-
stood by their parents, who came from Italy; but not by the young people. Nor
do they attend other churches [where English is spoken], with the result that
they are deprived of the word of God proclaimed from the altar. Their only relig-
ious instruction is what they get from English-language catechism classes. You
see then what our position is. The archbishop is aware of the situation and
agrees with regard to the need.
Here buildings, even the beautiful ones, are wooden structures. As such, they
can be raised with the aid of enormous levers resting on solid ground and oper-
ated by machine. Such an operation, like many others requiring mechanical ex-
pertise, is an easy one for American know-how, and it is often performed. We
are planning to raise our church 3 or 4 meters up from its present level , to make
room for a hall below it. On Sundays we could hold catechism classes for the
young people there and celebrate Mass with sermons especially fo r them. This
is regularly done in other parishes. The job might be done at a cost of about
2,000 dollars.
This is all for today. Please pray for us, and for me, your most useless con-
frere.
Love in Corde lesu [in the Heart of Jesus],
R. M. Piperni
P.S. Please place an order with the office of the Salesian Bulletin for the fo ll ow-
ing: 50 copies in Italian; JOO copies in English. Have them sent to me. Later I
will send in the names [for enrollment as Cooperators].
Marza 21. 97
Amatissimo S[ignor] Don Lazzero.
Dopo aver salutato il nostro caro P[adre] Don Rua nei giorni
scorsi, vengo a salutare anche Lei oggi, nel momenta che le occupazioni

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parrocchiali, tanto nuove per me, me lo permet/0110. Oggi e cominciata la
santa missione: ho predicato due prediche la mattina alle 9 e alle 11: ripredi-
chero alle 7 112: e poi co11ti11uera la missione per 15 giorni, predicando solo
due volte al giorno: il caro D{on] Cassini non pub aiutarmi in qu{est]a
parte.- Questi cari italiani sono proprio mal visti, disprezzati, e ne hanno la
colpa: gente di cento sette secrete, senza educazione neppur civile: sono
proprio gente disprezzata. Eppure non ci scoraggiamo. Jn quanta a re-
ligione, hanno ricevuto mali esempi dai preti che Ii governarono, e percib
si ritirarono dalla chiesa. Speriamo ricondurli hel hello, suaviter, et I ffi
beffkle5u - La nostra missione ci ohhliga a parlare l'inglese: perche i figli
piccoli e grandi, nati e maritati qui, non parlano che l'inglese: scuola in-
glese, catechismo inglese, confessioni in inglese: l'italiano e solo per gli
adulti che cosi vengono dall'ltalia - Qu[est]a mattina vennero al catechismo,
dopa la messa delle 9, 500 tra ragazzi e ragazze: le suore della S[acr]a Fa-
miglia, aiutate altre pie anime fa11 110 ii catechismo, per un 'ora, nella stessa
chiesa, come nell'Oratorio la sera delle domeniche[.] - Pel mese di Maggio
mi dicono le Suore, avremo pi14 di JOO di prima comunione, hen preparati{.]
- Se vedesse lei quanta ragazzaglia italiana vaga per le strade della colonial
Oh! se potessimo melter su I un collegio con lahoratori per l'a11110 futuro!
Qui non ne hanno idea, e guadagneremmo tan/a simpatia in ciua e fuori. Ne
parli con D. Rua, nostro carissimo Padre, e veda se mi promette pel 1898 un
huon personale, ~di apprendere l'inglese, dico ~perche non tutti
ci riescono[.] - Giavani chierici, che si educassero qui alla Teologia,
farehhero hene imparando qui simultaneamente la lingua.
Si presenta gia qualche vocazione, ma non sappiamo dove met-
terli: la casa e piccolissima.
Qui tutto ii difficile e comprare ii terreno del Collegio: il resto si fa
di tavole: tutta la cilia e di tavole: hellissimi edifizi in tavole ossia assi.
I Faro di tutto per dare conferenze in italiano dopa Pasqua, e in in-
glese per mezzo di qualche prete inglese or secolare ancora in puhliche sale,
che qui e dapper-tutto {sic] ce ne sono per qu[est]o uso, di conferenze,
chiamate qui "/&J1Jju".
Jl clima della citta non e quello che descrisse in momenti di
trasporti D[on] Piccono. Soffriamo ilfreddo, e l'incostanza atmosferica 4 o
5 volte al giorno: cosi e qu{estJo clima; tutti lo sanno.
Don Cassini ancora non e rassegnato a qu{est]a nuova sua sorte:
dw-a ancora nervoso e fastidioso. Gli scriva lettere incoraggianti. lo pure
duro a piegarmi a qu{est]a nuova vita, nuovo cielo, nuova lingua, e nuove
occupazioni: ma para {sic] piu rassegnato di Don Cassini.
/fl huon Chierico Oreni si porta assai hene. Il huon Polacco, assai
hene ancora: riusci un huon cuoco[.]
Venne con noi il giovine di N[uova] York, raccomandatoci dal
P[adre] Don Rua: sta da assistente al coadiutore polacco.
Giorno 25. La missione e frequentata assai specie la sera: da quanta ci rifer-
iscono, ahhiamo trovato gia grazia presso gl'ltaliani; Deo gratias[.] - Ho
presentato a vari il progetto di un collegio di Don Bosco, e piacque grande-
mente. Abbiamo trovato alunni di Don Bosco qui a S[an] Franc[isc]o: e sono
contentissimi del nostro arrivo. fl collegio avrebbe due fini, di fare ii bene a

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ta11ta gioventu scostumata, e ~ilwesti~io degli italiani: (mi creda, D.
Lazzero, ci fa vergogna chimarci italiani), e servirebbe pure per organizzare
la societii dei cooperatori. Il nome che qui I si dii agli italiani, e di
"briganti", pubblicamente nei giornali. A qu[est]o contribuiscono i giornali
italiani atei e frammassonici [sic], che solo qui so110 in numero di 4 gior-
nalieri. Se Don Rua mi promettesse pel 1898 il personale, io giii pe11serei
veramente al necessario pel collegio di arti e mestieri.
I 415 degli italiani sono genovesi, e non delta bassa Italia. Ripeto,
il clima delta d.Uf! e pessimo, come io lo conosceva 20 anni fa, che ci f eci
qui[.]- Ah! se potessi influire sull'animo dei cari Superiori, come Lo pub
cosi imperiosamente Don Piccono, per farmi promettere il personaLe per
l'anno prossimo! Ma non ne ho la forza[.] - Se potesse Don Rua decidersi
mandare al noviziato di londra i giovani destinati per qu[est]a missione, af-
finche apprendano l'inglese, necessariissimo [sic] come il pane per educare
i fanciulli I italiani, i quali proprio non capiscono italiano: e cosa risaputa e
pubblica. &co: predico solo ai loro genitori oriundi, o venuti d'/talia: i
giova11i non capiscono: e ad aLtre chiese non vanno, e dunque restano senza
La parola di Dio, predicata dall'altare: sanno solo in quanta a religione il
catechismo in ingLese. Si veda dunque qual e la posizione delta casa.
l 'Arciv[escov]o conviene con me su qu[est]o punto.
Qui come gli edifizi sono di tavole, assai belli, c'e modo
d'innalzarli in peso con enormi viti piantate suLsolido e mosse con mac-
chine. E operazione qu[est]a facile come qualunque altra per la meccanica
americana: se ne fanno spessissimo di qu[est]e operazioni. Studiamo dunque
il modo di alzare La nostra chiesa 3 o 4 metri sul livello che ha, e formare I
cosi una saLa sotto la chiesa, grande per riunire i giovanetti pel catechismo
la domenica, e per dire loro La messa a parte e predicar loro a parte. E cosa
che si fa cosi in aLtre parrocchie. Forse costerii circa 2 mila dollari
l 'operazione.
Per oggi, niente piti. Preghi per noi e specie per questo inutile con-
fratello che l'ama in Corde /esu[,]
R[.] M[.] Piperni
I P.S. Faccia il piacere di ordinare all'uffizio del Bollettino
Salesiano che mandino
50 copie in italiano[,] JOO in inglese{,} tutte a me[.] e poi io man-
dero i nomi.
Father Cassini, while still at SS. Peter and Paul, also kept in touch wi th Father
Rua. The FDR files, however, only contain letters which Father Rua wrote to
him in reply. Apparently in his letters Father Cassini is not as expansive as
Father Pipemi in recording situations and experiences.
18. Father Michael Rua to Father Valentine Cassini, Turin July 3, 1897.
He thanks Father Cassini for an offering and expresses his satisfaction
about the community.69
69 ASC, Rua's Authentic Letters, FDR 3,88 1 0 7-8. Stereotyped, printed Thank

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Turin, July 3, 1897
Dear Father Cassini (San Francisco),
I thank you for your welcome letter, and I think you will be pleased with this
reply of mine. I am sending you a keepsake from our most beloved Don Bosco,
written in his own hand.
[printed imitation of Don Bosco's script:] "How great shall our reward be for
the good we shall have done in our lifetime. John Bosco, Priest."
Accept my heartfelt greetings, and please pray to the Lord for me.
Most affectionately yours in Jesus and Mary,
Father Michael Rua.
P.S. I received in due time your very welcome letter, with your good wishes for
the feast of St. John .70 I thank you, the Rev. Father Piperni, and everyone in
your little [Salesian] family. Thanks also for your thoughtful gift of money.
This gesture of yours touched me deeply. I am aware of your straitened circum-
stances, so that I was truly pleased and edified by your very generous gift. May
the Lord reward you abundantly, and may Mary Help of Christians, our treasurer,
return the hundredfold in spiritual and temporal favors. I hope you have been
keeping in good health. I hope in fact that your health has improved; and that at
the same time you are enjoying that happy, balanced peace of mind which helps
win souls for the Lord. On my part, I wish you every spiritual and temporal
blessing, and for thi s I pray daily to the Lord for you.
Torino il 3-VII-97
Carissimo D[on] Cassini (S[an] Francisco)
Ti ringrazio della gradita tua lettera e penso farti una risposta di tuo
gusto col mandarti un bet pensiero de/ nostro amatissimo D. Bosco scritto
di sua mano:
[Printed imitation of Don Bosco's script: ] Che grande ricom- I
pensa avremo di tutto I il bene che facciamo I in vita - ! Sac. Gio Bosco
Gradisci i miei cordiali saluti e prega il Signore pel tuo aff[ezionatissi]mo in
G[esu] e M[aria.]
Sac[cerdote] Michele Rua
P.S. ho ricevuto a suo tempo la graditissima tua di augurio per la festa di S.
Giovanni. lo ringrazio te, il Sig[nor] D[on] Pipemi e tutta codesta piccola
famiglia, ta11to piu pet buon pensiero che avete avuto di unirvi un 'offerta.
Questo mi commosse. Conosco le vostre strettezze e vedervi cosi generosi
miJu veramente di gaudio ed edificazione. Il Signore vi rimeriti largamente e
Maria Ausiliatrice nostra Tesoriera vi procuri il JOO per uno in grazie spiri-
tuali ed anche temporali. lo spero che tua salute si sara conservata buona ed
anche rinvigorita e che colla salute ci sara quell'allegra uguaglianza d'umore
You note with personalized parts and signature filled in by Father Rua, followed an
extended message in Father Rua's hand.
70 Don Bosco's name day was observed on June 24, Feast of the Birth of St.
John the Baptist, even though he was named after St. John the Evangelist. This cus-
tom was continued under Father Rua, in spite of the fact that his name was Michael.

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Journal of Salesian Studies
che tanto serve a tirar le anime al Signore. Dal canto mio ti auguro di cuore
quanta pub ridondar a tuo maggior vantaggio spirituale e temporale ed a tal
fine prego ogni giorno il Signore per te.
19. Father Raphael Piperni to Father Michael Rua, San Francisco, August
15, 1897.
He describes the deteriorated religious situation in the Italian community,
points out probable causes, and proposes some remedies.71
[Notation in Rua's hand:] Let Father Dones edit it for the [Salesian] Bulletin and
perhaps also for the Corriere Nazionale.
San Francisco, California, August I 5, 1897
Reverend and dear Father Rua,
The [paper] Italia Reale of some weeks ago carried a statistical report,
which, even though not complete, should be the source of joy for every Ch ri s-
tian heart, and of praise to God, the author of al l good. It spoke of the great
number of conversions which take place every year in these United States of
America from Protestantism to the our holy Catholic Church.
On reading the news I decided to write this little article for Catholics in It-
a ly ,n in order to urge them not to rejoice over the gains, but to cry for the
huge, lamentable losses by the Catholic Church in these areas of the United
States. The losses are far superior to the gains, and they take place in the com-
munities of Italian immigrants. But there is a difference: the Protestants who are
converted are people of outstanding honesty and moral rectitude, while those
[Italians] who leave the Catholic Church are the exact opposite.
Dear Father, be not frightened by the numbers, but a good half of all Italian
immigrants in America have lost their faith. Half is a conservative estimate; to
speak more exactly, I should raise the quota. A good four fifths of all Italians
born in America these past 30 years no longer believe in anything. And one
fourth, perhaps even one third, of their children, whether infants, adolescents
or adults, have not been baptized, and there is no way to get the parents to have
them baptized. I have this information from various sources, in particular from
priests in both city and country parishes.
An entirely dependable Italian missionary with whom I have had occasion
to discuss the matter told me of his bitter disappointment. He was assigned by
his superiors these past three years to visit Italian immigrants scattered far and
wide; he worked hard at it but had no success. With tears in his eyes, he said that
he found them averse to sermons and to Mass; he had met with nothing but
scorn from them and with total indifference on their part to their own souls'
salvation. This has also been our experience in this mission which obedience
has assigned to us.
7I ASC, Letters to Father Rua, FDR 3,790 E5- I0. The editing is moderate. I re-
store Father Piperni's text.
72 Father Piperni says, "article," because such reports from missionaries were
often published in the Salesian Bulletin.

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Out of more than 15 ,000 Italians residing in San Francisco and environs,
barely 2,000 (I would guess) have kept their Catholic faith alive and attend
church. The rest have fallen away, and it is frightening to hear them spew out
heresies and blasphemies against the faith, the Church, the pope, the priests.
They display their godless behavior on the street, in taverns, and within their
own family, even in the presence of their children.
The causes of such an unfortunate situation are many, but in my view the fol-
lowing are the most important.73
I. Ignorance of the truths of faith.- This is a pervasive and deep-seated
sickness. It's a situation which brings shame on Italy, for all her being the cen-
ter of Catholicism and the teacher of nations. It is a situation for which the par-
ish priests of the towns where these people come from must take the blame.
2. Local Italian-language newspapers.- They are very numerous, and they
are worthy American offspring of revolutionary newspapers in Italy, of social-
ist, anarchist inspiration and the like. Not only do these papers publish the
most revolting crimes perpetrated here, but they also reprint from Italian news-
papers those committed in the hundred cities of Italy, no matter how scandal-
ous, abhorrent, or gory the crime might be. These deeds of blood are published
under banner headlines, so as to entice the reader. One might say that such
newspapers are nothing more than repositories of all the shameful deeds of Italy
chronicled for Italian emigrants. Their editors even claim to love Italy passion-
ately, and yet they publicize her most revolting filth. Almost never do edifying
stories apt to promote virtue or charity appear in these newspapers. Add to this
their policy of vilifying and ridiculing God, religion and the Church. When
readers, both men and women, both young and old, draw day after day from such
a polluted and filthy source, what can one expect?
3. Living with a Protestant, heretical majority and with unbelievers without
numbers.- Being ignorant of their own religion, and having to live with here-
tics, Italian immigrants have come to believe that the other people's religious
tradition is better and more reasonable than their own. Hence the craze to follow
their example in everything. They have stopped going to Mass with the pretext
that God (if they believe in God at all) is everywhere. They don't have their
children baptized, because they hear Anabapti sts say that only as an adult can
one make a commitment to a religious faith, and hence recei ve baptism. Like
the Protestants, they no longer pray for the dead; they bury their dead with in-
credible external pomp and at great expense; they may keep the body in th e
house for a whole week, for holding a burial within 24 hours would show lack of
respect or of love for the dead person. For this purpose the body is either em-
73 For the situation obtaining in the Italian community, cf. the Introduction
above. It should be noted, however, as Father Piperni clearly states in hi s reports ,
that the church was well attended and that, when the Salesians first arrived, between
500 and 600 children attended religious instruction classes on any given Sunday. The
religious education program even experienced an increase with the arrival of the dy-
namic Father Charles Redahan. This conveys the impression that the general popula-
tion was not averse to religion. Father Piperni appears to have been somewhat
emotional and heavy-handed in his assessments and descriptions. Father Cassini, as
may be gathered from the one Jetter that addresses the problem, seems to have been
less negative. [Cf. Rua to Cassini, Turin, September 18, 1897, Number 20, below.]

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Journal of Salesian Studies
balmed (a relatively inexpensive procedure here) or wrapped in dry ice to pre-
vent corruption. Then they hold the wake, which is nothing but a party with a
lot of drinking and honors paid to Bacchus.
I won't say anything of the high incidence of civil and mixed marriages.
4. The great number of Masonic lodges.- No sooner is an Italian immi-
grant off the ship than agents of Freemasonry take charge of him and tell him
that unless he belongs to some secret society he won't have protection and will
not get a job. What can the poor man do, finding himself in a foreign land,
without friends and without any knowledge of the language? No sooner said
than done, he becomes a member.
5. Public schools.- Because children from many religious affi liations at-
tend school together, no religious instruction is given in public schools. Nor is
religious education provided by the fa mily, when, as is often the case, parents
either are ignorant of their religion or have fallen away from it. As a conse-
quence the children grow up without religion and without moral guidance. They
soon become a trial for their guilty parents and turn into a terrible menace for
society. They will eventually join the ranks of the socialists and anarchists.
6. Protestant propaganda.- The Protestants carry on their proselyti zing in
Italian as well as in English by means of leaflets and pamphlets which are re-
plete with vicious defamation of priests , the pope, and the Sacraments. Every
trick is resorted to in order to win over the Italian immigrants, including, most
unfortunately, the action of apostate priests. Generally speaking, our Italian
brothers and sisters will have nothing to do with religion of any kind, and
therefore they will not join Protestant sects. But the reading of Protestant
propaganda literature confirms them in their repudiation of religion.
7. Religious isolation. - Finally, the fact that many Italians live scattered
through the countryside, far from any Catholic church, but in the vicinity of
Protestant churches, constitutes a temptation. Friendship and social relation-
ships with Protestant fam ilies induce them to join their church.
For these and other reasons the Italian colony stands out for its unbelief and
atheism, for its hatred against the Catholic religious tradition of its birth . I say
"stands out" because, even though there are countless unbelievers of other na-
tionalities, the unbelief of the Italians is the fruit of their apostasy. This is the
reason why they are singled out as despicable apostates by everyone, even by
Protestants and Mormons. Italians are the object of constant ridicule: "Do you
take me for an Italian, because I eat meat on Fridays?" ''I'm no Italian, so why
should I curse and hate my Creator?" "Do you take me for an Italian, because I do
not go to Mass on Sundays?" "I am no assassin of kings, presidents, and minis-
ters: I am not Italian." An Irish Catholic wondered how the pope could be Ital-
ian.
The Italian-language newspapers in the area deplore such ignominious in -
sults. But they don ' t seem to realize that they themselves are one of the chi ef
causes why Italians despise their religion, the pope and the priests. They don't
seem to be aware of the general belief of people here, that a human being with-
out religion, be it only that of the Mormons or of Mohammed, is a disgusting
and dishonorable person.
Dear Father, generally speaking and judging from a human standpoint, there
is not much we can do to reverse this very bad situation. But we would like to
save as many as possible of those young people who might still be saved from
the flood of atheism. Noah's ark, in this case, is the Salesian oratory. We are

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41
even now at work preparing the land and the hall, etc. Our worthy archbishop
has expressed his support and has pledged his help. He promised it and he will
follow through, because he is a strong man of action. But we lack the personnel
for this task; we need a Salesian who can speak English, since the Italian young
people who were born in this country don't speak any other language.
I realize that at this time of year you are swamped by requests for personnel
from Salesian houses everywhere. I trust nonetheless that your fatherly heart
will take up the good cause of the Italian immigrants of San Francisco, and will
act in favor of our oratory, the only hope left to us for our young people's sal-
vation. Let everything be for the greater glory of God. Please bless us al l in
Corde lesu [in the Heart of Jesus].
The last of your sons,
Raphael M. Pipemi
[Notation in Rua's hand:) D[on) Dones l'aggiusti pel Boll[ettino) e magari anche
pel corr[iere) nazion[ale) [sic].
S. Francisco - California I Agosto 15. 1897
Amatissimo Padre S[igno]r Don Rua.
Lessi nell'Italia Reale di alcune settimane fa, pubblicata una statis-
tica, quantunque non completa, o meglio ww notizia sul numero delle con-
versioni che anno per anno si verificano i11 questi Stati Uniti di America, dal
protestantismo alla nostra santa Chiesa Cattolica: so110 cose da rallegrare
ogni cuore cristiano e da benedire Dio, autore di ogni bene.
La lettura di questa notizia mi fece venire ii pensiero di scrivere
questo mio articoletto per invitare i cuori dei cattolici d'ltalia non a ralle-
grarsi, ma a veramente pia11gere sopra la disgrazia delle immense perdite che
la Chiesa Cattolica fa i11 questi luoghi degli Stati Uniti, perdite motto supe-
riori ai guadagni, tH.11..H.Q.iQlli..e_ rkgl'immj~ratj lli!l..iJm.i,· colla differenza pero
che i convertiti protesta11ti sono fiori di galantuomi11i e di condotta rispet-
tabile, e cio non pub dirsi di quelli che abbandona110 ii cattolicesimo.
Carissimo Padre, 11on si spavellli della cifra, se Le dico che la meta
degl'ltaliani in questa America hanno perduto la fede cristiana: dico la meta
per [non] parlare con piu esattezza.... La generazione italiana, nata in Amer-
ica, da 30 anni a questa parte, i quattro quinti sono increduli, perfettamente
increduli: ed una quarta parte, quanta meno, o tma terza parte dei loro figli-
uoli 111m stme bsttezzati, tra piccoli, adulti ed altri assai adulti, non sono
battezzati: ne vi !ta modo d'indurre i ge1titori a che Li lascino battezzare.
Questi dati Li ho preso da varie parti, specie da Sacerdoti di varie parrocchie
di citta e campagne.
Un missionario italiano assai rispettabiie, col quale ebbi I confer-
enza sul proposito, mi diceva quasi l6erimsnde, che, destinato in questi tre
ultimi anni dai suoi Superiori a visitare gl'italiani dispersi in tanti luoghi,
lavoro assai[,] e quasi piangendo mi diceva di non aver guadagnato niente
avendoli ~ incontrati renitenti a prediche, a messa, e non aveva
trovato che sprezzo e indifferentismo per la salute delle loro anime. Lo
proviamo anche noi 11el posto asseg1wtoci dall 'ubbidienza.
Dei I5 mila e piu italiani che risiedono in Sfan] Francisco e con-
tomi, appena 2 mila potremmo dire che hanno ancora viva la fede cattolica

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Journal of Salesian Studies
in cuore e che vanno in chiesa: it resto fa paura udirli vomitare eresie e
bestemmie contra lafede, contra la Chiesa, contra il Papa e Sacerdoti, nelle
strade, nelle cantine, nelle stesse Loro famiglie in prese11za dei .figli: e cosa
da raccappricciare.
Le cause che si potrebbero citare, di ta11ta disgrazia, sono varie; le
pri11cipali sono le seguenti, a mio parere:
I 0 l.!J. ignoranza: la quale, in materia di religione gia s'i11tende, e
tale e tanta che fa vergogna all'Italia, centro del cattolicismo e maestra delle
nazioni, e dafar coprire lafaccia di rossore ai Parrochi dalle cui parrocchie,
dalle quali arrivano a questi luoghi [sic].
2° I giornali i1.fil.i.fml fQ.f1ili, di America. Ce n 'e un numero grande,
che sono l'eco dei giornali settarl di Italia, socialisti, anarchici, etc.; e
come se non bastassero i fatti vergognosi che si commettono in questi
luoghi, copiano e riproducono nelle loro colonne anche quelli che si com-
mettono nelle cento citta d'Italia, sieno i piz), scandalosi, i piu ripugnanti
alla natura umana, fatti sanguinarf e criminali, a11nunziati poi con titoloni a
tanto di lettere per eccitare la curiosita di chi riceve nelle sue mani it gior-
nale. Si potrebbe dire che questi giornali sieno niente piu che una collezio11e
Io una completa cronaca degli opprob{r]I d'ltalia, publlicata in terra stra-
niera... E dico110 di amare svisceratamente la Patria, sciorinandone per tutti i
venti le luridezze... e quasi mai un fatto edificante che promuova la virti'i o la
carita. Non dico niente delle ingiurie e satire contra Dio, religione, chiesa,
etc... Abbeverati i lettori a queste schifose fonti, giorno per giorno, uomini
e donne, grandi e piccoli, chi pub misurarne .fl-msJ.e le conseguenze?
3° l£l. mescolanza mgli m.1k.i. protestanti, che forma110 la gra11
maggioranza, e coll'immenso 11umero degli increduli. lg11oranti come sono,
e obbligati a vivere in mezzo a loro, gl'italiani credono che cio che gli
eretici fanno, sia meglio e piu ragionevole di cio che fanno essi. Di qua la
smania di imitarli in tutto: non vanno a messa, scusandosi col dire che Dio
(se qualche idea ne hanno ancora) e dovunque: non battezza110 i .figli, perche
sentono dalle Sette Anabattiste che bisog11a essere adulto per scegliere la re-
ligione e poi battezzarsi; van110 a seppellire i loro morti con uno sfarza e
costo incredibile di pompa civite, perche, dicono, i Protestanti 11011 pregano
pei morti. Su questo ultimo punto dico che arrivano a tenere in casa u11a set-
timana un cadavere, imbalsamato (qui ii balsamo costa poca cosa) o circon-
dato di ghiaccio artificiale per impedire la corruzio11e. perche, dicono,
sarebbe segno di poco affetto al morto, mandarlo al cimitero alle 24 ore: gli
fanno quindi la veglia, e in essa, vini. .. Liquori... onori a Bacco.
Che direi dei matrimonl civili e misti, assai numerosi?
4° La moltjplicita !k1k !&.gu massoniche. non appena sbarca un
italiano, che gli emissari delta set/a lo circo11dano e dannogli ad intendere
che se non appartengeneiene a qualche societa segreta, non trovera lavoro
ne protezione: e se it povero uomo, in terra I straniera, senza amici, senza
sapere la lingua nuova.... che Jara?... l'affiliazione e bella e conchiusa.
5. Le S£llil1&. pubbliche. Quivi 11011 s'inseg11a religione, per la
mescolanza dei giovanetti di tante sette: ne insegnandosi nelle famiglie,
perche i genitori non ne sanno, o perche l'avranno ri11negata, ne avviene
che i loro .figli cresco110 senza idee religiose e senza morale, e formano la
disperazione dei loro colpevoli genitori e una minaccia terribite per la so-

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cieta, perche piu rardi dovranno aumentare le file dei socialisti e degli anar-
chici.
6. La prooaganda protestante. Questa e fatta in lingua i11glese e
italiana, in modo particolare per gl'ltalia11i: foglietti, libretti, pieni di in-
famie e calunnie contra i Sacerdoti e il Papa, i Sacramenti, tutto e messo in
azio11e per conquistare gl'/taliani: no11 manca110 anche preti apostati per
colmo di disgrazia. l 11ostri co1111azionali non va11110, per certo, al protestan-
tesimo, perche non vogliono sapeme di religione, sia qualunque il colore,
ma, si, per la cattiva lettura s'immergono piu e piu nella irreligione.
7. Finalmente il vivere nelle campagne, lontanissimi dalle chiese
cattoliche, e vicini a chiese protesta11ti, fa si che al fine per le amicizie e re-
lazioni sociali con famiglie protestanti, finiscono coll'affiliarsi alla setta.
Queste ed altre ragioni sono la causa che la colonia italiana, in
questa America, ti distingue per l 'incredulita e ateismo, pel suo odio contra
la religio11e callolica in cui erano nati; dico ti distjnguono. perche ~
si bene [sic] vi sieno infiniti altri increduli di altre nazioni, la loro in-
credulita e apostasia, ed e questo precisamente, che li fa segnare a dito, e
sono a11cora l'oggetto del disprezzo universale, sin anco degli stessi Pro-
testanti e Mormo11i. Sono continuamente I canzonati: "Mi hai preso per un
italiano, perche io mangi came il ve11erdi?.. " dice uno. "Mi hai preso per un
italiano, perche bestemmi e odii il mio Creatore" dice 1m 'altro. "Credi tu che
io sia un italiano, che io lasci di aru:klre a messa:" Credi tu che sia io as-
sassino italia110, assassini di Re, Presidenti, Ministri.. ?" "Come e possibile
che sia di 11azio11e italia11a il Papa... ?" diceva un giomo un cattolico irla11-
dese.
Queste ignominie le co11fessano gli stessi giomali italiani locali,
senza accorgersi che essi sono precisamente la una delle causae principali
del disprezzo alla religione, al Papa, ai Sacerdoti, se11za capire che in questi
luoghi si ha la idea assai comune che .HQ111Q limZ!I religjonef. l fosse pure
quella dei Mormo11i o di Maometto, e .HQ111Q rjbullato e discreditato.
Caro Padre, questo gran male, nella sua grandissima parte non ha
rimedio, umanamente parlando: vorremmo salvare qualche nucleo di giov-
inetti che sono ancora in grado e in tempo di essere salvati dal diluvio
dell'ateismo, nell'Arca di Noe, che so110 gli Qill1Qli fuliJ!j. Stiamo
prendendo delle providenze [sic] per preparare il terreno, la sala, etc.. ; il
degnissimo A rcivescovo e animato a11che Lui e vuole aiutarci: lo ha
promesso, e lo Jara, perche e uomo di azione ed energia. Ci manca il person-
ale I vigilante, e che sappia bene la lingua i11glese, perche i giovanetti
italia11i nati qui, 11on parlano altra lingua.
So bene che in questa epoca dell 'anno dalle altre case salesiane e da
altri luoghi, arrivano a V[ostr]a Signoria dirette dimande di personale: ma
confido nel suo patem o cuore che 11011 abbandonera la buona causa degli
ltaliani emigrati di San Francisco, e ci porgera 1111 ausilio pel 11ostro oratorio
festivo, u11ica spera11za che rima11e qui di salvazione. Sia tutto al/a maggior
gloria di Dio. No11 lasci di be11edirci tutti ill Dmk fnM..
Suo ultimo figl io[, ]
Raffaele M.a Pipemi

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Journal of Salesian Studies
20. Father Michael Rua to Father Valentine Cassini, Turin, September 18,
1897.
He thanks Father Cassini, and makes hopeful comments on the moral cli-
mate in the Italian community in accordance with what Father Cassini had writ-
ten. 74
Turin, September 18, 1897
Dear Father Cassini (San Francisco),
I thank you for your welcome letter, and I think you will be pleased with this
reply of mine. I am sending you a keepsake from our most beloved Don Bosco
written in his own hand.
[Printed script imitating Don Bosco's hand:) " In heaven we shall be in pos-
session of all good for ever." John Bosco, Priest.
Accept my heartfelt greetings, and please pray to the Lord for me.
Yours most affectionately in Jesus and Mary,
Father Michael Rua
P.S. Your Jetter of August 22 was a source of considerable satisfaction for me.
Your words confirm what I had hoped would be the case. Italian immigrants may
be the object of scorn abroad, but as far as the delinquency rate is concerned, are
in a better position than other nationalities. Religious education is what's
needed if they are to be safeguarded from heresy and corruption. You state that
girls have looser morals than boys. The Daughters of Mary Help of Christians
would be happy to come, with the Archbi shop 's permission, if their help is
needed. They would collaborate with the Sisters and with the Catholic women
already working for the girls. They would especially take care of the more way-
ward ones through the oratory on Sundays and holy days and through workshop
and school, as they do with such success in Buenos Aires and elsewhere. I gather
from the general tone of your Jetter that the work which lies ahead is enormous ,
and that therefore there is an urgent need for many good evangelical workers.
[marginal addition:] You need to get busy right away to recruit vocations.
The Father Carlini who drowned is unfortunately our Father Carlini. His doc-
tors prescribed a cure of baths at the seashore, and that's how we lost him. Pray
for him. I like your suggestion to deal with bathing as we are dealing with
smoking. We shall have to see if such a thing is possible. May the Lord bless
you and your labors.
Torino ii 18-IX-97
Carissimo D[on] Cassini (S[an] Francisco)
Ti ringrazio delta gradita tua lettera e penso farti una risposta di tuo
gusto col mandarti un bel pensiero def nostro amatissimo D. Bosco scritto
di sua mano:
{Printed imitation of Don Bosco's script:} In paradiso si godono
tutti i beni I in eterno - Sac. Gio Bosco
74 ASC, Father Rua' s Authentic Letters, FDR 3,88 1 D9-10. Stereotyped, printed
Thank You note with personalized parts and signature filled in by Rua, followed by an
extended message in Father Rua's hand.

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Gradisci i m1e1 cordiali saluti e prega ii Signore pel tuo
aff{ezionatissi]mo in G[esu] e M{aria,]
Sac[erdote] Michele Rua
P. S. La gradita tua del 22 Agosto mi reco non lieve soddisfazione. Mi viene
confermato da te cio che speravo. Gl'ltaliani sono molto disprezzati
all'estero, avranno certo i loro torti, ma in fatto di delinquenza sono in
miglior condizione che le altre nazioni. hanno bisogno di educazione re-
ligiosa e con essa potranno preservarsi dall'eresia e dalla corruzione. - Mi
dici che le ragazze son piu libertine che i ragazzi: se mai occorresse ['opera
delle Figlie di Maria Ausiliatrice in ajuto delle altre religiose e pie persone
che gia lavorano pel femineo sesso, volontieri esse verrebbero col per-
messo dell'Arcivesc{ovo] a collaborare afavore delle piu disperatelle, spe-
cie coll'Oratorio festivo e coi laboratori e scuole come Janna con tanto
frutto in B[uenos] Ayres ed a/trove. Rilevo dal complesso di tua lettera che
e vi costi gran bisogno di lavorare e pero di molti e buoni operai
evang[elici]. {marginal addition:] Converr~ che vi adoperiate subito a colti -
e var vocazioni. IL D[on] Carlini annegato proprio pur troppo il nostro. Era
andato per consiglio dei medici afar la cura dei bagni e vi resto. Pregate per
Lui. Mi piace il tuo suggerimento di far pei bagni come per la fuma. Vedremo
se si potra eseguire. IL Signore benedica voi e le vostre fatiche.
No letters by Brother Irnielir\\ski appear in FDR. Seminarian Oreni, on the con-
trary, is represented by a 10-page letter. Originally written in neat calligraphy, it
is unfortunately no longer legible. At Father Rua's request each section is sum-
marized in brief captions.
2 1. Seminarian Joseph Oreni to Father Michael Rua, San Francisco, De-
cember 5, 1897.
He chronicles various events and activities, including a trip to the Jesuit
College of Santa Clara.75
[Notation in Father Rua's hand:] Father P[?]:76 [Reply with] Thanks, etc. I en-
tertain fond hopes, etc. Let Father Berto summarize [the letter] on separate
s he et s.77
[Short topical summaries (by Berto?) appear at the beginning of sections of the
letter as follows:]
75 ASC, Letters to Father Rua, FDR 3,347 A l2 - B9.
76 Identity not ascertained.
77 Joachim Berto (1847- 19 14), born at Villar Almese (Turin), entered the Ora-
tory in 1862 and made his profession in 1865. Before his ordination in 1871, he was
chosen by Don Bosco to be his secretary, a post he retained until ill health forced him
to retire in 1884. But even in his retirement he served as the Society's archivist, and
carefully collected and preserved every scrap of information available on the founder.
Even in his illness and retirement he was available to Father Rua for secretarial work.
[Amedeo Rodino, " Berto, Gioachino," in Dizionario Biografico, pp. 38-39]

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Journal of Salesian Studies
1. Seminarian Oreni joins his confreres of the house of San Francisco in of-
fering good wishes and congratulations78 to Father Rua.
2. [Oreni] says that Father Rua's letter was very beneficial to him. He is now
confident that he will live to the age of 100 years. He describes a trip he took to
the city of Santa Clara to visit the beautiful campus of the Jesuit college.
3. He describes and gives information about the first railway [locomotive?]
in America and encloses a sketch.
4. He describes the solemn celebration of the Forty Hours held on November
28, 29 and 30 in our Italian church of San Francisco, California.
5. [The Blessed Sacrament was carried in procession] under the baldachin
borne by Mr. G. Oliva, Mr. Garbini, Mr. Cupertini, and Mr. Giuseppe Morgana.
6. Finally he asks for a blessing on that parish and on all the Salesians
working in it.
[Notation in Father Rua's hand:] D{on] P[?]. Ringr[aziare] ecc. Spero bene,
ecc.- D{on] Berto sunteggi in fogli a parte.
[Short topical summaries (by Berto ?) appear at the beginning of sections of
the letter, as follows:]
[J. At the top of p. J:] fl ch.[ierico] Oreni co ' suoi Confratelli
delta casa di S{an] Francisco - aug[uri] efelicit[azioni] a D. Rua.
[2. At the top ofp. 2:] Dice che la lettera di D. Rua gli fece molto
e bene ed sicuro di vivere fino a JOO anni - Descrive un suo viaggio alla
citta di S.[antaf Chiara al Collegio dei Gesuiti assai pittoresco.
[3. Low 011 p. 5:] Descrive e dli notizia delta prima ferrovia
dell 'America e vi unisce un disegno.
[4. Low on p. 6 and at the top of p. 7:] Descrive le solenni feste
celebrate il 28, 29 e 30 Novembre in occasione dell Quarantore nella nostra
Chiesa Sale I~ italiana di S[an] Francisco di California.
{5. at the top ofp. 9:] Ill Sotto il Baldacchino portato dal sig{or}
Oliva G., dal sig{nor] Garbini, dal sig[norj Cupertini e dal sig[nor] Gi-
usep[pe] Morgana.
{6. Toward the end ofp. JO:] Chiede infine benediz{ione] su quella
parrocchia e sopra tutti i Salesiani che ivi lavorano[.J
22. Father Raphael Piperni to Father Julius Barberis, San Francisco, De-
cember 18, 1897.
He anticipates with joy Father Barberis' impending visit, and (with some
misgivings) Father Charles Redahan's arrivaI.79
78 Perhaps these congratulations were meant for Father Rua's 60th birthday. Fa-
ther Rua was born on June 9, 1837.
79 ASC, Works Established, FDR 3,347 C7-9. In Father Piperni's hand.
Charles Bernard Redahan (1862- 1920), was recruited in Ireland with other Irish
young men for the missions by Archbishop Lynch of Toronto, Canada, in 1882. The
group was placed at the Oratory with Don Bosco for their preparation. Four of them ,
among whom Redahan, became Salesians instead. He was ordained in 1888, and

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47
1600 Dupont Street
S. Francisco. Cal.
December 18, 1897
Dear Father Barberis,
Here is a greeting from the Pacific shores, and from Father Piperni. Happy
New Year! May it bring renewed blessings from the Lord on your work as a
Salesian.
We learnt through the mails that you are about to set out for these shores and
pay us a visit in Father Rua's name. We were overjoyed at hearing thi s, and we
are eagerly awaiting your arrival. Come without delay.BO We are enjoying the
good life here. What Father Piccono, our advanced scout, reported two years ago
is unfortunately true. We do have gorgeous potatoes, choice wines, lu scious
grapes, all kinds of delectable fruit. What he failed to tell you is that we live
among unholy people. North America is the haven of all such people. The evil
that could not take root in Italy, thrives here.
We received word from Father Rua's office that Father [Charles] Redahan
wi ll be added to our staff. His mission will be the oratory on Sundays and holy
days and everything that has to do with our young people who, having been
born here, speak no Italian.
My fear is that this confrere, unless he is imbued with a true spirit of char-
ity, will not find the mission among young people of Italian extraction to his
liking. He may even be the victim of Irish priests here, for he will find himself
served as financial administrator of the motherhouse until 1898, when Father Rua
sent him to San Francisco where an English-speaking priest was needed for youth
work. He worked indefatigably and with distinction at SS. Peter and Paul from 1898 to
1914. He immediately began "Americanization" and English classes for Italian im-
migrants, preparing many for citizenship. Under his direction, the religious instruc-
tion program flourished, with as many as 2,000 children enrolled. After the
earthquake and the fi re, as financial administrator of SS. Peter and Paul, Father Reda-
han raised the funds and was the chief mover of the reconstruction. In 1914 he was
named pastor of Corpus Christi. After a stint at Holy Rosary in Port Chester, NY, he
returned to Corpus Christi, where he died after a series of heart attacks. [Archive of the
Salesian province of San Francisco, Redahan file] When a rumor spread in the city
that Father Redahan was going to be removed, Archbishop Riordan lodged a protest
with Father Rua. We have the latter's reply, assuring the archbishop that no such
move was contemplated. [Father Rua to Archbishop Riordan, Turin, May 29, 1907, in
Archive of San Francisco Province, from Archive of the Archdiocese of San Fran-
cisco]
80 Father Barberis never did visit San Francisco. His biographer writes: "The
Rev. Father Rua had planned to send him in 1901 as visitor to the Salesian houses in
the Americas. Father Julius was very tired and took ill at the time. Father Rua then ,
regarding the visit as urgent, sent the Rev. Father Albera instead. Father Barberis
took Father Albera' s place as spiritual director general of the Society until the latter's
return [in 1903]." [Alessio Barberis, Don Giulio Barberis, p. 162; Also E. Ceria, Pro-
.fili dei Capitolari salesiani [... ], p. 316] Father Albera visited San Francisco and the
other Salesian houses in the United States in 1903.

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48
Journal of Salesian Studies
among numerous compatriots, both priests and Jay people, who have a deep-
rooted dislike for Italians. He may succumb under the lash of their sarcasm.
Please share these fears of mine with Father Rua, and ask him to give Father
Redahan precise instructions for this mission. It seems inappropriate that I
should be the one to tell him what he has to do.
Please give me some information about his character, etc.
To conclude, dear Father Barberis, ora pro nobis [pray for us], as we pray for
you.
Yours in Corde lesu [in the Heart of Jesus] ,
R. M. Piperni
D[icem]bre 18. [18]97
Mio carissimo D. Barberis[,]
Dalle spiagge del Pacifico le manda un saluto D[on] Piperni per
dirle: "Buon Anno Nuovo e mille nuove benedizioni sulle sue salesiane fati-
che."
e Ci hanno scritto che Lei in procinto di partire per questi luoghi
per visitarci: abbiam /alto gran festa a qu[est/a notizia e sospiriamo ii mo-
mento di vederla venire in nome di D[on] Rua. Su dunque, faccia presto. Qui
e si gode magnificamente: pur troppo vero quello che scrisse D[on] Piccono
due anni fa, come esploratore: palate magnifiche: vini squisiti: uve saporite:
frutta soavi al palato. Una cosa non la disse, ed era la genie non santa fra I
e cui viviamo. L 'America def Nord il riceuacolo di tutta essa: il male che non
pub prosperare in Italia, qui fa fortuna.
Ci si scrisse dal S[igno]r Don Rua che verra Don Radahan [sic] a
darci una mano: la sua missione sara l'Oratorio festivo e tutto cio che
riguarda la gioventu nata qui, la quale non par/a italiano.
Temo non poco che qu[est}o confratello che verra, trovandosi Ira
innumerevoli suoi connazionali, preti e popolo, non ami la missione della
gioventu italiana, a meno che sia animato da ~ spirito di carita. Temo I
che possa essere vittima dei preti irlandesi, i quali una col popolo, hanno
grave antipatia agli'ltaliani: temo che possa essere vittima dei loro sar-
casmi.
Dica un poco al S[igno]r Don Rua questi miei timori: e la preghi
che per qu[est}a missione di Don Redahan, gli scriva terminatamente cio che
deve fare: non conviene che sia io quegli che gli assegni il suo da fare.
Mi dica un poco che indole ha, etc.
In fine, ora pro nobis[,} caro D. Barberis, come noi oriamo per
Lei.
Suo in Corde lesu[,}
R[.] M[.] Piperni
Conclusion
Thus far the documentation pertaining to the fo unding and the earliest organiza-
tion of the Salesian work in San Francisco. The material available to me from
various archives, although not complete, has allowed us to reconstruct the story
of the founding. By reading this material in chronological order, we hear of the
initial overtures, the early negotiations, the terms of agreement, the mustering of

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Start of the Salesian Work in the San Francisco Area
49
the mission team, the journey and the settling, the first assessment of the situa-
tion, the first ministerial activity and early organization of parish work-at the
church of SS. Peter and Paul, 1600 Dupont Street.
Documents to be presented in a future installment will describe the first
expansion of the Salesian work to neighboring communities of immigrants in
need of spiritual care-Corpus Christi Church at the "Mission Street Gardens"
and St. Joseph Church in Oakland.
(to be continued)

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Journal of Salesian Studies
Appendix
Father Raphael Piperni's Mission Memoir-Part 1s1
Memoir of the Coming of the Rev. Salesian Fathers
to San Francisco, California
Description of Personnel and Parish Structures
By the Rev. Father Raphael M. Piperni,
Superior of the First Salesian Mission Team
Negotiations between the Most Reverend Mgr. Patrick Riordan, Arch-
bishop of San Francisco, and the superior chapter of the Salesian Congregation
in Turin were conducted over a period of about two years. Then finally the firs t
Salesian mission team left Turin on February 17, 1897, for San Francisco, Cali-
fornia. 82 The aim of the mission was to staff the parish of SS. Peter and Paul
established for the care of Italian immigrants.
The following four Salesians made up the team assigned to the mission:
Father Raphael M. Piperni, from the Salesian School in Puebla, Mex-
ico.- He was at the time serving as director of the school which he himself hOO
founded. The Very Reverend Father [Michael] Rua called him to Turin under
obedie nce to serve as director and pastor of the new mission in San Francisco.
The second priest was Father Valentine Cassini.- He was at the time pre-
fect in a Salesian school in Buenos Aires, Argentina, and happened to be in Tu-
rin for a period of convalescence.
Seminarian Joseph Oreni, a student from the college of Valsalice.
Brother Nicholas Imielinski, a Polish Salesian, also from Valsalice.
The archbishop had advanced the money for the trip, which was later debited to
the church. In Chicago we were provided with additional funds by Archbishop
Riordan's brother, a local pastor. For the length of our stay in that city we were
the guests of the Servite Fathers of the Assumption.
We arrived in San Francisco on Friday, March 11 , 1897.83 We were made
welcome by the then pastor [of SS. Peter and Paul], Father Raphael De Carolis.
He was a native of Aquino, province of Naples. We spent the first day in getting
familiar with house and church. The following day, the pastor handed everything
8l As already indicated [cf. note 52 above], Father Pipemi's Mission Memoir is
a less than professional typescript of 7 pages, double-spaced. It may be divided into
three sections: Part I (2 plus pages) roughly covers the period of the founding, that is,
the year 1897. Part II (3 plus pages) describes the earthquake and fire, and the early
reconstruction phase, in 1906 and early 1907. Part III (1 plus page) is a brief chroni-
cle of events dating from January 1909 to March 1914. Only Part I is relevant to the
period covered in this article.
82 For a discussion of the departure date, cf. Note 55, above.
83 For a discussion of the date of arrival, cf. note 66 above.

6 Pages 51-60

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Start of the Salesian Work in the San Francisco Area
51
over to us and then took us to see the archbishop. He took his leave the same
day, and that's the last we saw of him.
The archbishop received us graciously, and with encouraging words urged
us to begin with a will our work with the Italian community.
That Sunday, March 13, I delivered my first sermon to the people. I ex-
plained to them who we were, who had called us to San Francisco, and why we
had come. Nobody presented us to the people, neither Father De Carolis, nor any
priest from the chancery office. This is how we began our ministry.
The following Sunday, with the archbishop's permission, I began a preach-
ing mission, which by God's grace bore good fruit.
The children attended Sunday school in large numbers, up to 600 on any
given Sunday. We needed a priest only for them, an English-speaking priest,84
because the children spoke no other language, and the catechism text was in Eng-
lish. Consequently I pleaded with the Rector Major to send us such a priest. He
sent us the Reverend Father Charles Redahan, an Irish Salesian, who arrived in
February 1898 and took charge of Sunday school. After a few months I asked the
Superiors to appoint him prefect, and they did.
At the so-called ''Farmers' Gardens" of Mission Street, out of the city, on
the way to San Mateo, lived a numerous Italian community almost totally ck>
prived of any pastoral care. Toward the end of 1897, with the archbishoJ"s con-
sent and on land donated by him, work began on a church for them.8 It was
located on Croke Street, as it was then called, and the archbishop named it Cor-
pus Christi. The building was completed in March 1898 and blessed by the vicar
general, Father Prendergast. Father Cassini took charge and celebrated Mass
there. For a few months, Corpus Christi functioned as a mission of SS. Peter
and Paul. But I pleaded with Father Rua, and as a consequence Father Cassini
was named pastor of that independent parish.
With Father Redahan in charge, the Sunday school experienced a consider-
able increase in numbers. The Holy Family Sisters had been in charge of the
school before the Salesians took over; now they not only continued their in-
volvement, but they did so in greater numbers.
Just a word about material improvements. We painted the church, the walls
of which had thus far remained in their natural state. We added more pews to the
few that lined the center of the nave. We acquired a beautiful, large bell, and the
bell tower was reinforced so that it could bear its weight. We built a large hall
beside the church and put it to good use for religious instruction, meetings, ba-
zaars, and presentations.
84 Father Pipemi writes: "a priest of English nationality."
85 Father Pipemi inadvertently writes: "We began a street for them which in
those days was called Croke Street."

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Journal of Salesian Studies
MEMORIA DELL'ARRIVO DEi R.R. [Reverendi] PADRI
SALES/AN/ in S[AN] FRANCISCO CALIFORNIA
PERSONALE - LORO OPERE PARROCCHIALI
Scritta dal Rev[eren]do P[adre] D[on] RAFFAELE MARIA
PIPERNI, Superiore della la [primal spedizione dei Salesiani.
Dopo circa due anni di trattative passate tra ii Rev[erendissi]mo Ar-
civ[escovo] M[g]r. Patrizio Riordan, di S[an] Francisco, e ii Capitola Superiore
de/la Congregazione Salesiana di Torino,finalmente parti da Torino la la [primal
spedizioni di Salesiani per gli Stati Uniti, diretti a S[an] Francisco{,] California,
coll'oggetto di amministrare la Parrocchia di S[s]. Pietro e Paolo per gli ltaliani.
La partenza da Torino Ju ii 17febbraio 1897.
PERSONALE-Il Sac.[erdote] D. Raffaele Ma Piperni, ii quale si trovava
nella citta di Puebla, Republica de! Messico quale direttore di quel Collegio
Salesiano da Lui stesso fondato, Ju chiamato a Torino dal R[everendissi]mo
Sig[nor] D[on] Rua coll'ubbidienza difungere da Direttore e Parroco nella nuova
fondazione in S[an] Francisco.
L'altro sacerdote Ju D[on] Valentino Cassini, che era prefetto in una casa
salesiana di Buenos Aires (Argentina). Egli si trovava a Torino per ristabilirsi in
salute.
fl Ch[ierico] Giuseppe Oreni, preso dal collegio di Valsalice.
fl Coad[iutore] Nicola lmielinski, polacco, preso da Valsalice.
L 'arciv[escovo] aveva anticipato ii denaro pel viaggio, che piu tardi Ju cari-
cato alla chiesa. A Chicago ci rifornimmo di altro denaro presso il Parroco Rior-
dan, fratello dell'Arcivescovo. !vi alloggiammo presso i PP. [Padri] Serviti
dell'Assunzione. I
ArrivammoaS[an] Francisco il giorno 11Marzo1897, Venerdi. Fummo
ricevuti dal parroco di allora, D[on] Raffaele De Caro/is, nativo di Aquino,
prov[incia di] Napoli. Passammo ii primo giorno in conoscere la casa e chiesa,
che il giorno seguente cifurono consegnate da quel Parroco, che ci accompagno
presso l'Arcivescovo, e lo stesso giorno si licenzio da noi, ne pii't lo vedemmo.
L 'Arciv[escovo] ci ricevette bene e ci animo al lavoro attorno agli l taliani.
La domenica seguente, 13 marw, feci la prima predica al popolo, spiegando
chi eravamo, chi ci aveva chiamati, e ii perche del nostro arrivo. Nessuno ci pre-
sento al popolo, ne il D[on De] Carolis, ne alcun prete che venisse dalla Curia.
Cosi cominciammo ii nostro ministero.
La domenica seguente, col permesso dell'Arcivescovo, cominciai una mis-
sione la quale diede frutto, grazie a Dio.
Nel corso dell'anno, in vista del gran numero (da 500 a 600) dei ragazzi de!
Sunday School, e de/la necessita che si occupasse di loro un sacerdote speciale e
di nazionalita inglese perche i ragazzi non sanno altra lingua che l'inglese, «:/.
essendo inglese il catechismo, supplicai il Rettor Maggiore, ed egli invio il
Rev[erendo] D[on] Carlo Redahan, irlandese di nazione, che giunse nel febbraio

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1898 e prese a dirigere il Sunday School. Dopo pochi mesi pregai e ottenni che
egli fosse nominato prefetto.
Essendovi molti ltaliani mezza abbandonati nei cosi [sic] detti Giardini di
Mission Street (camino a S[an] Matteo) fuori di S[an] Francisco, verso la fine
del 1897, col consenso dell'Arcivescovo (che diede gratis il terreno) comin-
ciammo per loro [una chiesa in] una strada che allora si chiamava Croke Street.
L'Arciv[escovo] le diede il nome di Corpus Christi. - Finita la chiesa nel
Marzo 1898, e benedetta dal P[adre] Prendergast, Vicario Generate, rimase incari-
cato il P[adre] Cassini a dirvi messa. Per alcuni mesi la chiesa era considerata
come succursale di SS. Pietro e Paolo; ma insistendo presso il Sig[nor] D[on]
Rua, ottenni che D[on] Cassini nefosse nominato parroco indipendente.
Coll'arrivo del P[adre] Redahan aumento il numero dei ragazzi alle [sic]
Sunday School e le Suore of the Holy Family [sic], che le accudivano prima dei
Salesiani, vi continuarono ii loro servizio aumentando esse pure di numero. I
Tra le opere materiali notiamo l'imbiancatura dei muri tuttora rozzi, e la
provvista di altri banchi essendovene appena al centro. Si provvide una bella
campana grande e si rinforzo la torre per sostenerla. Si edifico una gran sala a
fianco la chiesa per catechismi, adunanze, fiere, rappresentanze.