Acts_1974_273.ASC :: RM Letters

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ll. lnstructlons and norms (none in thls lssue)

lll. Gommunicatlons (page 47)

lV. Apb1Bo1e.0ifcr,oonH3tOitttvrheerdnieectsigtreM.osfooosriltsrn-.[osgVtihofolaFe'ft5nJohao,dHremrroC'yisjgaSto'motmEuuioropxrayh-tpesttloeroec-ldoffftirtotohhl9oGerre.noo1nSBlu9o-oarn7gvoi4ceiytcihsl-4e-ieaa-.rmnnly2Wda7M.sSom.StioesrAasalrlisddiltcoetatensC-irsvirlatosyintnD.ioeg6b-frs'eisgsCoh8e-so.ofnnTepotvhhrsaefe.el-nS^Ctl'ln3aootl.SuneesrtrTusletahedosnesyrt

(page 57)

V--.

Documents (Page 63)

1. Cili;e-fdr [lovic6-mastens

Past ,Pu,plls of 'Don Bosco ".

2. From the new "Statutes of the

V--l.- Fyariun.or.soueAbf,mtr-,-lFee*atfu.ht3Hhie.teooArt'Py,PCwroYroooveuviianlrtnsirctceol-iaarfllo!vNr"EoeSuc-waucthpsl6oeal.enrrlitsCosterots-rmasnamznd(td.prntaCthlghtbyeeoldsb7Ceel2dno)dwmJinoumgrbk'uplllnenraegltyyeplnr-usfto--tr5om. -7pa"?.t,iTsoNthneea;w2n-1sk

Vll. Pontiflcal Maglsterlum (page 79)

Vlll.

N1.eVcroocloagtiyon-s-FaoreurtGh olids'ts'fwoorrk19-73

2. Living

(page 93)

the

Holy

Year.

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8.C-8. - ROMA

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t. LETTER OF RECTOR MAJOR

Rone, lanuary 1974

My dear confr?res and sons,

I write to

travels abroad.

y-oTuhsetilol pfuploltounf ivtyiviodfmmemeeotriinesg

o{ m,y recent

hundreds of

confGres

You

was indeed a grcat comfort to me.

know of coursi that I attended the

highly

successful

Latin-American Congress of Past Pupils; and took advantage

of the occasion (with various members of my C,ouncil) to meet

the Pronvincials o{ the Pacific-Caibbean zone.

it The agenda had been drawn up by the Provincials themselves

from corrent problems shared by ull, and although was a

tiring week it was a fruitful one. A comforting feature temarked

on by everybody was the spirit of Salesian brotherliness, calm

ftarrkness, and ihe all-pervadlng community prayer that inspited

us thtoughout.

\\Titliout going into details I can certainly say that the meet-

ing was of great binefit to all and will produce excellent results

for the p.ouit..t concerned. It is woth adding that the expe-

rience ,i thi, kind of gathering is particulary important for the

Superior Council for planning the general set-up and oryatization

of similar meetings scheduled for the futute.

GonfrEres in three continents

3,'

My ffavels took in provinces in thtee continents: Lattn'

America and The United Stut.r (where I opened the large tech-

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nical school at Boston); Ausmalia (closing the celebrations for

fifty years of Salesian work); and ThailanJ and Vietnam.

I In all places was able to meet great numbers of confGres

gathered together for the.occasion, provincial councils and rectors,

and many other groups belonging io ou Salesian Family.

It would nor be possible to detail in these pages all that

happened in each province (and for such informati-on I refer

you to our news channels). But I think certain points of very

special inrerest should be noted here.

I was deeply moved and consoled when I visited the Mexican

mission. Salesian confrBres and Sisters, under the gallant leadership

oj our Bishop Braulio are sacrificing themselver in uo apostolate

that is rich in results. The Christian commrrnities ari indeed

making a gtand response.

When I went to

was almost totalTy

r.u_ {or myself not

Managua

destroyed

only the

(you will rccall that a yeat ago

bmyag^nituedaerthoqfutahkee)mIagweadsy,

able

but

also the many

therefrom. I

human and social problems

could see how the Salesians

that

and

have resulted

Daughters of

Mary Help of Christians had prompry hastened to the aid of

I the _pany thousands of victims; and witnessed their present

intelligent and efficient efiorts, as instanced ;by the profeisional

ttaining given to young men and women up to thfuty years

of age, whose only hope (destitute as they ,r.) [es in the work

of their hands.

In Vietnam I oficially opened the new house of formation

for our students of philosophy and theology. you will not

miss the significance of this. r7hfle in various parts of the

world semin2lls5 and houses of formation afe ulrrort emptl,

this smicken country needs a new one! And many wondeifJ

people

Tany.

hlanveL9h5e2lpethdethSealeSsaialenssiawnes rteotwbuoilidn

it. Vocations are

number (confrEres

ftom China). They now number lL2 and arc ptactically all

,r!

Vietnamese. And the numbers keep growing: there are nineteen

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novices this yeat. The avetage age of the con-fftres is less than

thirry years

I wanted my pfes€nce to be an earnest of the recognition

the congregation has (or the older confrbres, nearly all of whom

.ame {rom-the chinese Province years ago. They are pioneets

-help-.tnheyohf ug:vte"a.rte{aatuitdh.th\\i7s iethxtmunoirodlidnasrya*aifnicdescoannsodliwngithwoGnodde'rs'

I iso wanted to encourage the fervent young band of Vietnamese

Salesians, whose 6aining 6eads the path of their elder confGres.

bAarnomdug.IYihfott*ut,pm,rceoabnntleeormwedsahe.livosboeptneehe.tiwhOoisfftchltehoetuestreseserevtsiIsotaiatnsimtd.hsaalovIseuoatcamoiwnmamrfaeoorroetsefpdtethhcmaeianelmewaavnanedyyr

confirmed in my belief (not that I ever really l"_.d"4 convincing)

that this maftei is urgent and involves the whole Congregation:

the ptoblem of the << wotkers in the vineyard >'

" Send us more Salesians,

The joy I had in meeting so many Salesians was. nearly

always blurrld by the 1act that their numbers were so inadequate

for ih. urgent needs of rhe moment and the vast development

and

consolidation the apostolate

The plain fact is that, in

envisaged.

the face

the

work

needing

to be done, there is a depressing shortage of men, often-to an

extenr that is

with the sad

overwhelningly discouragng.

request .o oftio made: "\\7e

My ears

afe short

still ting

of men:

I send

us more

'!7hen

Salesians."

think of these

dear

confrBres,

often

advanced

years and run-down in health yet so generously multiplying. their

!fiorrr, I

their sake

cannot allow

and the sake

their cry to go

of the multitude

unheaded

of souls

d-epebndointhg

for

them.

I hope many of you will ofiet your services right hete

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-6

and now to our men on the missions. True, many provinces

have not great numbers of confGres; but we know'frim e"pe-

rience that practical gestures

provinces always bear ,fruit.

of solidarity towards more needy

There are con{Gres who entered

ttihh$eeeiCragol.nolgareel.glaIytifoeinetlbwseucoarueulsdmeJdt,hoienyvgiotwaoetdiroetnoawttanilalllcbtteoed

by the missionary

help them reafisl

taken up by some

gexerous and feeling

who volunteer and

tsh6eulslo-calbsoutpheorinorsthewhpaortmo,frrtthfiacceonlforBsirnegs

good men.

The centenary celebrations of our missions are close on us.

Surely our

Tissionary

best way to celebrate would be to reawaken

fervour and translate it into practical action.

our

The

Special General chapter lists this ur u mort important element

in our renewal.

not

-bHeoswoelvveedr,

the problem of the missions,

by volunteers answering the

viewed

Rector

broadly,

Major;s

will

call.

fts roots

question

with the

go much deeper:

- of vocations

Church herseld.

is, in the final analysis, the vital

disress the congregation shares

Tidings sad and joyous

Before developing this theme I wish to recommend to your

prayers two of our Salesian bishops who died recently: Bishop

I Botgatti of

(Chile).

viedma (Argentina) and Bishop

hope to be able to send you

Boric

their

of punta Arenas

morruary letters

soon. For the moment I must limit myself to begging your

good prayers for these two worthy sons of Don Bos.o who

served their dioceses so faithfully.

- Now the joyful tidings: rwo new Salesian bishops Bishop

({Ibnrd.aiah)a;manAdlaBnisghimopatMtaathttillrefowr

the new

Baroi for

diocese of

the diocese

Kohima-Impai

of Krishnagar,

where he was already Administrator Apostolic. Their bord.nt

are not light, so let us renev/ our good wishes and prayers.

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-7 -

And now the theme that lies so close to the hearts of all

of us.

THE CRUCIAL PROBLEM OF VOGATIONS

all

Many reasons urge me to

come to the tame thing.

speak

\\rhat

of this matter,

follows is said

and they

in frank

sincerity: I speak as a fathei to his grovn-up sols anf btothers.

It is no secret to any of us that the Church and the

Congregation are sufiering a deanh of vocations that is very

notilea[le and often frighiening. Here are some facts regarding

our congregarion. Sirrce 1967 our novice intake has steadily

diminishJd.- This currenr year, when measured against our peak

- year shows a drcp of. 50Vo and even these low numbets ate

Lainly bolstered by the contributions of a few Pafticulaf provinces

only. our annual statistics

- are well down in novices

state of afiairs cannot leave

show that various other

and some have none at

us at ease or indifierent'

provinces

all. This

True, this is somethin g that is happening everywhere, and

the causes (which do not all depend on us) are varied and

complex. But, as Cardinal Garrone has said, the mattet is one

of life and death; so we cannot shrug our shouldets and say

it can't be helped.

Remedy-searching with the Ghurch

During the last

tion-Congress" was

days

held

November

Rome. It

the "International Voca-

was the result of four

y.r* oi practical teseatching and consultation carried out in

lu"ry puti of the world; and it included specialists, del"€ates

,from episcopal conferences and Supetiors General (men and wo-

men). In the light of exrensive findings and experiences of the

episcopal conferences, the members pooled their ideas in a pro-

found study of the serious problem of vocations.

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-8-

th. e

4X this

congress

goes

both

to show

affirmed:

exactly what the Holy Father and

the ciurch has no iniention to sir

cboancktrathryu,mitb-trwejiedcdtlsinoguatsothfohuagnhdnaotnhyinagttcitaundebeodfoancqeu.ieOscnencthee.

lfAe,wcceypetianrgs,tothdeayc'shurercahlitineos wanodfluesrsinugsthweeellx-sptedriieedn..anod?

the last

eficient

methods (be-ing quite prepared to break new ground) for the

fostering and developing oi new vocations.

This must

obvious feasons.

our

line

acdon

too

for various and

Above all we must be convinced that the Holy Spirit will

assist the church to find the vocations she srands in need of.

(And the congegation, being a living part of the church, naturaly

shares her life.)

It is worth remembering too that Don Bosco had to contend

with times and circumstances that were far from favourable to

vocations. Yet he was able to inspire and develop no end of

vocations for the diocese and other institutes. To ihe objection

that today things arc far more dificult than in Don ]ibsco,s

taimreetoonbee."{-oduantd.pwhhothaarteevaepnosintoltihcesaenddadyesegpelnyesropuisrityuodu.ng-sAtenrds

indeed there are several religious institutes, .rp..iutly missionaries,

who are getting many excellent vocations, and in places where

we maintain they are not to be had.

We get the vocations we deserve

I these findings and considerations ring true (and myself

beligve they do), then it behoves us

with complete intellectual honesty.

a'sl7l etomtuus.kt ln.'tohtelimproitLloemur

examination to external family and social reasons (these are too

often merely negative); ruthet, our first concern must be a corua-

geous appraisal of ourselves as individual salesians and as Salesian

communities. !7e have to eschew the facile phrase, the com-

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-9-

monplace afgument, that is so full of excuses and dulls ouf perso-

nal and community conscience. The problem is one that interests

and involves every one of us, as individuals and as communities,

no matter what our status. My own lengthy and extensive

experience has crystallized in recent years and leads me to pretty

well agree with the statement that. a community gets the vocations

it deserves. My reason is that, although a vocation is not man's

work, nevertheless grace acts by means of man. !7e see this

h:apHpeerneinIgmeuvsetrymdaakye. a pteliminary clarification. Our dimiqution

- is not, and cannot be, the only motive prompting this letter

that would be an exuemely short-sighted approach. The vocation

apostolate constitutes for us an essential part of our renewal

prGlyamme and our fidelity to our Salesianity and mission.

These motives urge me to dilate somewhat on certain notions

that derive from the Church's magisterium, from the SGC and

from our genuine long-standing tra&tions. rUTe shall consider

today's thinking on "vocation apostolate"; the close bond between

the Salesian mission and vocational activity; the role of the aspi-

tafitate in vocation development, and possible comesponding (or

"parallel") ways.

It is plain that the vocation problem engages our attention

and efiorts certainly because of out critical need, but even more

so because of our mission to youth and our responsibility as

Salesian educators according to the spirit of Don Bosco.

It is my sincere hope that these ideas will conmibute to

the renewal ptogramme we are pledged to, according to the

guidelines of the Special General Chapter.

I. THE VOCATION APOSTOLATE TODAY

Our mission binds us to a total service that "covers all the

true requirements and rea\\ needs of youth, in body, heart and

soul. An integral formation requires as much as possible an

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-10-

integral service" ( 1) that will guide the young ,person to Christian

and ht,man maturity so that he may continually increase his

self-donation to God and his neighbour, and aclrleve "an ideal

that constitutes the best expression of self-giving either in family

life or a closer service of God" (2).

This "integral service to the young" is the very purpose

our mission.

I wanted to draw attention to this principle to make it

clear right at the outset that the vocation apostolate (in its own

right) has a place in our mission. One could go further and

say that it ls our mission, for it cannot be separated from our

work for youth. As the Special General Chapter says, "This

is the crown of all pastoral work among the young." (3)

Today it is self-evident that the apostolate is either vocational

or it is nothing.

It is indeed an important and delicate requirement in our

educative mission.

Our ed.ucation inadequate

One may ask why there is the present vocation crisis in

nearly every country. There are many causes, theological, psycho-

logical

not go

-intoaltlhgeemneiurasltlynvoawlid.

and nor ro be

Rather shall I

ignored; but I shall

adduce a cause that

seems to get to the heart of the matter: our youth education

has been inadequate; it has not been an integral education, ar

all levels, human, religious, Christian and social; we have not

given our youngsters that help and direction necessary for the

development of their whole personality while they are pursuing

their life's aim according to the will of God and their own

proper talents.

(1) SGC n. 1fi.

(2) Ibid., n. 354.

(3) Ibid., n. 374.

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_LL-

Let us forget for the moment the responsibilities of othet

people (I rder to social changes, special circumstance$, new

customs, ideologies, etc.) and concentrate on where we Salesian

educators have been found wanting. This may be painful: but

it will show us wlrere the remedy is to be applied.

There is but- one conclusion: we have to be seriously,

consistently, utterly faithful to our mission so as to achieve

- what Don Bosco v/ants of us

oveftones.

education with all its Salesian

The meaning of vocation apostolate

All the foregoing makes it clear that when I speak of

vocation promotion or apostolate, and when I urge that you

put your heart into it, I certainly do not mean to reduce t'he

apostolate to a mere seties of devices for "vocation-fishing"

iust for the satisfaction of keeping our houses of formation

full. The matter is wider, deeper and more substantial than that.

The vocation apostolate "consists in the action of the

Christian community, organized by the hieratchy, with the aim

that every Christian from his early childhood may develop his

fundamental vocation to holiness and to the apostolate that issues

from his Baptism. Thus he may be able to discover his own

personal vocation and find the necessary conditions fot maturity

and perseverance." (4).

Seeing that we are dealing with a theological reality (our

collaborating in God's action that at the same time deeply

influences the destiny and life of man) it is necessary to bear

in mind those theological premises that give this vocation work

its true meaning. I enumerate thtee of them.

First, the action ol God. Every vocation in the Church

(4) CoNTsRENzA Eprscopert IreuauA, La preparazione al sacerdozio rni'

nisteriale 1972, pag, 3L1.

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-12-

comes from God. The Spirit appoints to eac-h one his special

charism. The calling to the ministry or consecrated life is an

act of predilection: it is not man's decision or choice. "You

I did not choose me, but chose you." (5).

Secondly, tbe needs ol tbe Cburch. Vocarions are for the

Church, so that she may achieve her sacamental mission of

savirg the world. "God will not allow his Church to lack

ministers," the Council assures us, referring to priestly voca-

tions. (6)

"We must not minimize the difficulties of the present or

the future," wrote the French bishops rrcendy, "but the Church

was sent to this world of ours in order to call it to salvation.

It is for the world that the Church needs the vocations of

all Christians, especially vocations to the ministry and the con-

secrated life. Throughout all today's .lifficulties, uncertainties

and questionings God is,present in his Church and in the world.

fn our world so full of hope and restlessness God continues

his call so that the Church may serve the world he loves." (7)

Finally, all aocations are colnplernentary. The purpose of

charisms is "the renewal and building up of the ChurcJr." (8)

The Church must grow and expand and achieve its destiny of

being the community "of every creature."

The present-day theology of vocations gives great impor-

tance to this ecclesial purpose of all vocations, and it was emphasi-

sed too by the Council. All individual vocations converge in

a self-completing inter-relation so

Church's one great mission. (9)

as to do their part for the

Indeed, regarding this latter

vocation-service, we must not forget that "vocations do not

(5) Jn. XV, 16.

(6) Optatarn Totius, n. 6.

(7) CoNr6nrwce Eprscopem FnaNgarsr, L'Esprit, le sens et les moyens

d'ane pastorule des oocations. ln Vocation, n. 257 (1972), pag, 20 E 9.

(8) Lurnen Gentiurz, n. 12,

(9) Ct. Ad Gentes, n. 15; Lumen Gentium, n. 32-31.

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-13-

compete with one anoth€r but combine their work within the

Church and among men."(L0)

Obiectives of vocation apostolate

Once we have posited these theological premises, we may

delve deeper and scrutinize the main objectives of tl:e vocation

apostolate. Here are two of t}em.

The baptisn-aocation rrttst "come alioe." The first objective

of the vocation apostolate (in common with the general aposto-

late) is to have the Christian cultivate and live his ,fundamental

vocation with convislion

one of "God's people."

"-AI1hitshevoecleacttiotnhetoFaththeerfapirtehd,estotinebde

to become conformed to the image of his Son... He planned

to assemble in the Holy Church all those who would believe in

Chtist."(ll) This summons is our most sublime and funda-

mental salling. There is no greatef one.

"The outstanding cause of human digoity lies in man's call

to communion with God. From the very circumstance of his

origin man is abeady invited to conv€rse with God."(12) "The

ultimate vocation of man is in fact one and divine"(L3): to

enter into the Paschal Mystery via the Chutch. This is another

way of saying to enter into close communion with God and

attain redintegration and glotification once and for all.

Baptism and membersbip ol the Cburcb rnean boliness. (14).

What matters is that the Church be built up by the holiness

of its membets, the whole Chdst living and present in the

world. The task of. all. Christians (each according to his own

state) is to srive daily to follow and imitate Christ. Th.y

(10) CEF, o.c., pag. 8.

(11,) Lunen Gentium, a. 2.

* (12) Gaudiun et Spes, L9.

(13) Ibid.., n. 22.

(14) Cf. Lurnen Gentiurz, a. )9.

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_74_

must "follow in his footsteps and mould themselves in his image,

seeking the will of the Father in all things, devoting themselves

with all their being to the glory of God and the service of their

neighbour." (L5)

For a baptized Christian to "identify" in such a way is

inconceivable without sharing in Christ's mission. The Special

General Chapter says, "Every baptized and conf,rmed petson

becomes a 'Christian' and receives his mission of conuibuting

- to the 'sdoamental' function of the Church that is, of bearing

witness, as a sign of the mystery of Christ, and of serving as

an instrument of his communication to man."(16)

This is the basic aim of every a,postolate, and, in practice,

of the vocations apostolate: to help every Christian to live

Christ's mission, to make him aware that by baptism he has

assumed responsibility to further and spread the Kingdom of

God, to be holy and build up the Church.

Helping each oocatiofl to deuelop

The Special General Chapter continues: "However, all this

is not expressed in a uniform manner, but according to a variety

of difierent concrete vocations. The Church is a living reality

and its functions are complex. It is animated by the Holy

Spirit who appoints to each his special function in the Chutdr:

"fust apostles, second prophets, third teachers."(18)

Each member has his own place in the organism and per-

forms his own function so that the body will develop, strengtheri

and reach perfection. The Holy Spfuit "distributes special graces

among the faithful of every rank. By these gi{ts he makes

them fit and ready to undertake the various tasks ot ofices

(15) Ibid.., n. 40.

(16) SC,C n. 109.

(17) Ibid.

(18) 1 Cor., XII, 28.

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_15_

advantageous for the renewal and upbuilding of the Church." (19)

The vocation to the priesthood or consecrated life thus fits into

this wider arca of. the Christian vocation that has its roots in

the sacrament of Baptism. (20)

Unfortunately many of us have often forgotten this. 'We

have expected to find specific vocations where there was no clear

aurareness of the Christian vocation.

The vocation a,postolate, must be seen fundamentally as part

of the general apostolate, with this difierence, that it needs

to be directed into a partianlar channel. There is no such thing

as a "generic Christian." Every person, at some specific time in

his life, is called by God to fulfil some particular task in the

Church, and he needs to find out what exactly it is.

This is precisely what the vocation apostolate aims to do:

help each one to discover his personal vocation and perfect it.

Some characteristics of the vocation apostolate

From what has been said we can draw certain imFortant

conclusions. First of all, the vocation apostolate takes on the

aspect of an educatiae seroice ue oue to tbe yoang. Indeed

Christian vocational guidance is a pedagogical service that the young

person has a right to expect from us (naturally with the proviso

that his personal destiny is ultimately his own concen).(2L)

lU[e should tender wretched service to a youngster if we developed

his character and talents and left it at that, so that, for want

of being directed into his own particular niche, his qualities re-

mained useless and unproductive for the Churcl and society.

In the second place, the aocation apostolate includes all aocations.

The Christian educator has the duty to see "that all the faithful

are led individually to develop their own specffic vocations accord-

(19) Lunen Gentium, n. t2.

(20) Cf. Ratio Fundarnentalis Institutionis Sacerdotalis, t. 5

(21) Popalorum Progressio, n. 15.

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-L6-

ing to the Gospel and in the light of the Holy Spirit." (22)

Hence the vocation apostolate is concerned with all vocations,

and cannot be reduced to priestly or religious vocations, and

certainly not to mere "candidate-foraging" for one's own Institute.

A change of mind is indicated herc(2)) so t}at we cao €ventually

accept the principle cheerfully that "alL of us are responsible

for all vocations."

Finally, the vocation apostolate is a specifi.c action tbat

lauours sacred aocations. I7e have established that youth aposto-

late properly understood is already a vocation apostolate, in

that it makes the youth aware of God's personal call, leads him

to embrace his baptismal vocation genetously, and inspires him

to throw himself into the mission of the Chutch. It rcmains

to add that this general apostolate must culminate in specific

action in {avour of vocations to the priesthood and the

consecrated life.

One of Christ's first concerns was to single out certain

men from the mowds who followed him. These were to be

the trained souls who would witness to his mission and catry

it f.at and wide: they were his disciples and aposdes. Th.y

received from him an invitation that was clear, e=Flicit and

deeply personal:

and trained with

"Come,

special

aforlclo.wOmurew."ayThoefseacJteinsgusschhoeurilsdhebde

modelled on Christ's.

God gave his Church the task of calling suitable candi-

dates, (24) and the Church must see to it that "in the Pmple

of God here on earth labourers are not lacking." (25)

The whole ecclesial community is involved in the care and

guidance of vocations: "The duty of increasing priesdy vocations

belongs to the whole Christian community," we read in "Optatam

(22) Presbyterorum Ordinis, n, 6.

(D) Ibid., Gaudiura et Spes, n. 52.

(24) Ct. Optatam Totius, n. 2.

(25) Presbyterorun Ordinis, n. lL.

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-L7 -

Totius" (26); and Christians must adrieve a "spititual climate"

so that their lives, sensitivities, prayer and moral education are

all imbued with rich supernatural values.

Let us all look to the example of Don Bosco. He was

able to create the perfect climate that brought forth priesdy

and religious vocations in abundance.

2. WHAT THE GONGREGATION MUST DO

Vocational guidance thus takes pride of place in our Salesian

mission. If the Congregation is to remain "Salesian" (that is,

the Congregation founded by Don Bosco for the education of

youth), guidance and promotion of vocations must be carried

out in e big way.

1tr7e have seen that the vocation apostolate has a twofold

dimension: generically it helps the baptism vocation "come alive,"

and specificalTy it favours "sacred vocations." Both these dimen-

sions deeply concern our Congregation.

Seeing that the "vocation apostolate enlivens the Baptismal

vocation," it comes to be identified with ouf own Salesian mis-

sion. The Special General Chapter says, "Our Society, which

has received the specific mission of evangelizing youth is called

to realise this vocation work within the Church. In a particular

way it has the mission o{ helping youths to define their own

position and to discover their own roles in the human community

and in the Church." (27) And going a step further, caring for

vocations to the priesthood and consecrated life is just as essential

to our mission, and is indeed the main aim of our Congregation.

This statement is well supported by our Salesian documents.

The true Salesian must necessarily be involved in vocation work

Our Constitutions make no bones about this significant

work: "Let us seek to encourage the growth of lay, teligious

(26) Optataru Totius, n. 2

(27) SGC n. 662.

2.8 Page 18

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-18-

and priestly vocations to the apostolic life. Such work enriches

the whole Church." (28) The members of the Special General

Chapter, too, showed their awareness of its importance; and

various documents of the Chapter bear witness to their interest

and study. (29) The Chapter calls the vocation apostolate a

"privileged sector of Salesian action" (30) and insists that "this

characteristic of our work must remain."(31) It views the Sale-

sian as urgently bent on augmenting the Body of Christ, concer-

ned about t"he "pressing problems regarding priestly and religious

vocations, the inspiring of layfolk to involve themselves in the

apostolate and in work for the missions." (32) It further adds

that "an essential element of our pastoral activity and.its natural

consequence is the promotion and care of possible religious and

priestly vocations and youth leaders. This is one of the more

immediate and responsible services we can ofier." (33) It goes

on to say: "Salesians should take special care to help in the

formation of those the Lord has called to a total consecration

to himself for an apostolic mission." (34) And again, "Our

schools will take the greatest care to seek and guide good voca-

tions to the priesthood and religious life from among the half

million boys who attend them." (35)

The Chapter merely echoed the vocation aspect and the

charisma of Don Bosco, who was convinced that he had received

this mission from God. The Biographical Memoirs desmibe how

(28) Const., n. 12. Cf. also Const., n. 24, 29, L07; Er Reg. n. 72. Also

Letter of Father Ricaldote <<Forrnazione del perconale salesiano>>,'tn ASC n,78

(1916), (well worth reading).

(29) Docurneatl: n. 50, 6L-65, 99. Docunaent II, n. 220-22), D5-2r6,

250,258. Docurnent IV, n.374, )82, )97; especially Document XIII, n. (t62,

67)-684.

(30) SGC, n. 65.

Ol) Ibid., n. 50.

(32) Ibid., n.99.

(T) Ibid., n. 197.

(34) Ibid., n. 662.

(35) Ibid., n. 382.

2.9 Page 19

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-L9-

the sorry social and religious atmosphere of Don Bosco's times

was so antagonistic towards vocations, and goes on to add these

words (which have alway5 imFressed me): "Priestly vocations

among the young were practicalTy at rock$ottom... To fiIl up

the vocation gap seemed a task that was humanly impossible.

But Don Bosco felt that God had entrusted him with the mission

of supplying this desperate need in the Church, and did not

hesitate." (36) These words are not a biographet's imaginative

wandedngs. I7e have them confumed by Don Bosco himself

four years before his death in a ptecious document we could

call his paternal will and testament: "God called out humble

Congregation to promote ecclesiastical vocations... Let us recall

that we present the Chutch with a great treasure when we

filnd a good vocation." (37)

In one of his circular letters Don Rua spoke with intense

feeling of his responsibility to the Congregation, exhorting all

Salesians to works ardently fot vocations. I feel the same zealous

conviction that Don Rua had, and consider it my duty to "bring

'aWllitmhoyutthtohuisghcotsncaenrdn

enetgies to bear

out Congtegation

on caring for vocations.

will languish and would

not be doing the work of our Foundet." (38) I repeat here

what I said to the Chapter members: "I am utterly convinced

that the peak of the Salesian co--unity's pastoral activities has

to be vocational guidance." (39)

The communi'ty's responsibility

One of the great finds of the Special General Chapter was

the value and imFortance of the community. It maintains

that "the mission is confided principally to the community."

(16) MB, 5, 388-)89.

(37) Ibid., L7, 262.

(38) Mrcruel Rue., Lettere Circolari, pag. L87.

(19) Relazione generale sullo stato della Congregazinne, CGS Roma 1971,

pag. L07.

2.10 Page 20

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-20-

The mission of the Congregation "is entrusted not to the individual

but to the whole C,ongegation and to its provincial and local

communities." (40) The community that is responsible for

vocations(4l) is not iust the universal Chunch, or the diocese,

or the local Churches, or the parishes. It extends also to religious

communities at all levels, to Christian families, educative com-

munities and apostolic associations. It must be insisted that

evely community is a "sacram€nt of the universal Church" and

hence receives a call and must answer it.

The community is the suitable ground, the seedbed where

plantlings thrive. Using these ptinciples, today's trhinking affrms

that a vocation cannot develop and mature without t'he com-

munity. The communiry element belongs to the very nature of

a sacred vocation; its birth, its growth, its purpose, its fruidul

- perfotmance

cannot stand

all depend on the community. The community

aloof: the call is addtessed continuously to the

community by the very fact that it is a community.

Many Provincial Chapters have shown a good understanding

of the fotegoing and have gone into the matter accordingly.

The Provinces as such and all the local communities, conscious

of being trustees of the mission of both Church and Congregation,

have risen to the occasion. If'hether vocations were plentiful

of scarc€, whether a crisis existed or not, or whether the task

was rlifficult or easy, made no difierence to them.

Each community has to make a genuine efiort to rcvitalize

itself (for this is a "must" if vocations are to be had) and work

out a detailed pfogramme for the vocation apostolate.

The fust condition for this is to be community+onscious

and desire to build up the community at all costs; and this

includes the religious community and the educative community (42)

(the latter embracing lay collaborators, pupils and parents). (43)

(40) SGC, n. 29.

(41) Optatarn Totias, n. 2.

* (42) SGC, )57.

I (41) Cf. Ibid., Doument The comrnunity of brotberbood,

3 Pages 21-30

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3.1 Page 21

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-2L-

"fn this way an atmosphere is created in which vocadons can

grow." (44)

Every Salesian is responsible

All Superiors ought to feel involved by the Council's calI.

"Christus Deus" reminds them that "they should foster ptiestly

and religious vocations as much as possible and take a special

interest in missionary vocations." (45) Their special task is to

inspire and co-ordinate.

Remember the words of Pope John: "The problem of

ecdesiastical and religious vocations is a daily concern for the

Pope." (45) Please God all in authodty may feel this way.

May their concern elicit, as it did fot Pope John, "earnest and

fervent prayer from the longing depths of their souls" (47) that

the vocation apostolate be given its tightful importance. It

needs our hearts,.our minds and our sffength.

The Council then turns to all educators, insisting that they

"strive to educate the young people confided to them so ,as

to enable them to discover God's calling and follow it gene-

rously." (48) We are all

young and old, supetiors

educators.

- in this category

and non-supedors

priests, brothers,

fot we are all

Priests have a special responsibility, for "this is part of their

actual priestly mission." (49) "As educators in the faith, priests

must see to it that the faithful are led individually in the Holy

Spirit to develop their own vocation as required by the

(4) Cf. Ibid., n. 507.

(45) Cbristas Dorninus, n. 15.

(46) Optatam Totius, n. 2. note 1.

(47) rbid.

* d. (48) Optatarn Totias, 2; Perfectae Caritatis n. 24; Presbyteroran

Ordinis, n. ll.

(49) Presbyteroruru Ordinis, n. LL.

3.2 Page 22

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-22

Gospel." (50) It is hard to see how our consciences can rest

easy if our pastoral ministry lacks this aim and the &iving urye

to achieve it.

Brothers, as Salesians and Religious are just as much involved

I in the vocation apostolate as priests. mention them specially

to emphasise the fact that the lay vocation is every bit as

impottant, valuabtre and atfiacive today (indeed moreso) as when

it. Don Bosco conceived and intoduced Rethinking has gteatly

enhanced the value of the layman in the Church and society,

and this oflers the Salesian lay vocation greatet possibilities and

a wider field of action. To quote the Special General Chapter:

- "In promoting vocations, let us not forget our own v6ga'tls1s

Salesian priests and Brothers; and they should be given equal

importance."(51) It is fundamental tfiat our Brothets bear

witness.

Specialists are needed

There is no lack of desire ot will to throw oneself into

this interesting and necessa,ry work; but often people baulk at

it through {ear of not going the right way about this delicate

task. They feel inadequately ptepared; they would like to have

a more solid background in theology, psychology, pedagogy and

so forth. Some lose heart when their eflorts are not successful;

others are bewildered when they come up against certain complex

situations or meet with opposition. Othets again work enthu-

siastically but not always according to judgements and methods

that arc sound and well-chosen. They push on in a confused,

hit-and-miss sort of way, sometimes ofl the rack altogether, with

no idea of the Church's directives today or the safe tenets of

pastoral theology and sound psycho-pedagogy. Hence the need

(50) Ibid., n. 6.

(51) SGC, n. 692

3.3 Page 23

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for specialists and vocational services that ate well otganized:

so we must turn to our provinces and houses and make use of

our competent delegates, pfomoters and directors (and indeed

these wilI often be tlre very ones in charge o{ the vocation

apostolate). Then thete are our various services, centtes and

trained stafis, all. organized for promotion, guidance and vocational

work.

Terminology varies according to time and place. The im-

portant thing is to clafify the specific functions of such

persons or gfoups: whipping up awareness, interest and involve'

ment, undertaking formation, otganization of projects and acti-

vities, co-ordination, aid, information,

fine, everything that goes to make

sutpudtyhaendmerethfloedcotiolongy-

and

ascetics of vocation promotion.

It would be a bad mistake, however, to conclude that these

people are the only ones responsible for vocations, and that

communities and in&viduals may th€refore off-load theit petsonal

responsibfity. These trained people are not meant to shoulder

our labours. Th.y are not expected to work in direct contact

with the young. Their mission is to act as delegates and animate

the apostotrate of. the communities and individual confrBres and

give them every possible help.

According to the Sacred Congregation for Catholic Education,

these organizations should have the following aims.

To stir up vocation intetest in every pastoral acdvity.

- To study the most efficient activities and ry them out

-this to be camied out to suit the difierent cfucumstances,

-places and persons, especially, the difierent age levels.

These activities consist mainly in:

prayer (always the chief means);

- appraisal of conditions;

- maining of responsible personnel;

- spreading solid theological knowledge regarding voca-

- tions, the ministry, the consecrated li[e;

3.4 Page 24

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_24

employing more apt means of com-unication;

- contacts with selected youth groups;

- pedecting personal and group methods of study and

- guidance, with vocations in view;

with

th-e

ways and means of suppoting and keeping in touch

better youngsters until their possible entry into a

formation centre. (52)

To achieve these ends we should employ everything useful

that modern psychological and sociological findings have to

ofr.er. {53)

3. Planning for vocation activities

God is the prime mover in the field of vocations; but, far

from excluding man's help, God expects his solicitous, gen€trous

and intelligent collaborarion, a collaboration preceded by riflection,

study and pray€r. n7e need to analyse the situation, discover

what is necessary, fix our targets, decide what methods to adopt

and propose u/ays and means.

Through the Sacred Congregation for Catholic Education,

the Holy See has asked the episcopal conferences to carry out

a wide consultation and deep study of vocations, and to elaborate

national plans that meet rhe specific religious and socia,l conditions

of each nation. Thee plans are to be based on the teachings

II and pastoral norms of Vatican and subsequent documents,

and their results are to be checked regularly. (54)

This certainly brings home to us the necessiry that each

Salesian Province or Region look to its own special conditions

of life, and work out practical lines of action for the vocation

apostolate.

(r2) Cf. Encl. 3, letter n. 418170/L51, lO3.l97L, pas. t9-20 (roneoed).

(53) Optatarn Totias, n. 2.

(54) CARD. G. GannouB, kttera ai Presidenti delle Conlerenze Episcopali,

L0.r.77.

3.5 Page 25

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-25

A few norms for planning

eacncdle-wsiaolrO?kcuitnriophnlaa.nrnm'Winogenysmhwuoisuthtldnikotesteppolraginyarnuazinalotdinonetbeahnajdonidnat.ll

apostolate

facets of

'S7e have

to take cognizance of the various docminal, spiritual, psycho-

pedagogical and oryanizing aspects. This planning has to form

an integral part of our youth apostolate. (55)

- Oar planning rzust be down-to-earth and esc-lrew all, that

is airy-fairy. There is no getting away ftom the fact that we

move about in an ambient that leaves mudr to be desired (social,

political, cultur,al and religious problems, especially among the

young). !7e have to acknowledge the more urgent on-the-spot

needs of the Church and the Congregation, and harvest what

matetiatr, human and institutional means ate available. These

are the realities sre must start with; and when they ate very

unfavourable we are going to make slow progress. The fust

hurdles have to be overcome, gfeater sacrifices and dedication

will be needed, together with a deep faith when faced with

the prospects of no immediate results. Nevertheless it would

be useless and harmful to work any other way.

- Our planning rzust be practical. I7e cannot be satisfied

witl: mete analyses and general principles and conclusions. Real

solutions are wanted; guidelines and goals have to be mapped

out; and tley must be clear, progressive and adapted to the

various situations.

- Our planning requires rcgular cbecking. This should be

done on the personal, local and provincial level and should not

be limited to immediate results and numbers (which will gene-

rally not be forthcoming for some time, anyway). Rather should

we examine what real efiorts have been made, the enthusiasm,

the dificulties that have cropped up and ways to imptove the.

procedure.

(55) Cf. SGC, n. 374.

3.6 Page 26

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-26-

- Our planning rnust be ecclesial. It must be in step with

the Church, not narrow and hide-bound, not behind closed doors;

but wide open and neady to collaborate with other efforts the

Church is making in the diocese or country.

with

- Our planning must

Don Bosco's charisma,

be Salesian. It must

which is a gift of the

be imbued

Holy Spitit

for the enrichment of the Church. Hence it should have the

following traits.

Syste-m:

It will fit in with

our sacramental and

the principles of our Preventive

Marian pedagogy, joyousness, opti-

mism with the boys, our presence among them that educates

and makes for inter-personal relations. (56)

amon-g

the

will show a"natural preference for vocation work

pupils in oui schools, colleges, youth centres, clubs,

parishes, etc.

- It will envisage co-ordination and collaboration with the

Daughters of Mary Help of Christians.

It will engage the rest of the Salesian Family in this

- vocation work: Co-operators, Don Bosco Voluntaries, Past Pupils,

and a7l who are within the Salesian sphere of influence (pupils,

parents, teachers, people in Salesian parishes, The Association of

Mary Help of Christians, and other apostolic movements depen-

dant on us). (r7)

Our Satesian way and the Preventive Systern

A11 our educative activities (and hence our vocation aposto-

late) is based on the Preventive System. I7e should feel the

need of re-examining it and giving it a new pride of place among

us. (58) This was Don Bosco's contribution, his "'little grain

(16) Cf. Ibid., a. 363.

(57) Cf. Ibid., n. 357.

(58) The European Convention on the Preventive System is being held

at this very time here at the Generalate (11 Dec. to 5 Jan.). It is organized

3.7 Page 27

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-27

of sand to help in educating the young" (59); and "educating"

for Don Bosco meant educating the whole person. "For an

educator, the good of his pupils means everything, and so he is

teady to put up with all hatdships and fatigues to attain his

end: their social, moral and scientific education." (60) The result

of this integral education is that the young assume their proper

place in 'Church and society. Don Bosco puts it simply: "The

people educated according to this system are useful citizens and

good Chri.tians; they hold respectable positions and lead good

lives." (61)

Don Bosco owed his success to the f.act that his heart grieved

for these abandoned and bewildered youngsters, for theit way-

wardness that could compromise them in the next [ife. So he

never let up in his work of education and guidance; he was a

true martyr to the cause.

The Preventive System gives great importance to buman

lormation (physical, psychic, intellectual and social), Cbristian

formation (moral, spiritual, liturgical, sacramental), and aocational

guidaruce. (62)

Paging thtough the Biographical Memoirs we see that Don

Bosco madi use of, and bequeathed to us, all the resources that

our modern vocation apostolate demands. "Let us pfactise the

Preventive System," he said, "and we shaLl have vocations in

abundance." (63)

IUTe cou'ld list these resourcEs thus: an accurate and progres-

sive cathechesis, a deep and active liturgical, sacramental and

spiritual life, optimism, joyousness and the witness of the educator

bInysttithuetecoomf mPeisdsaiognogyfoorfYthoeuthSaAlepsoiasntoPlaotentiifnicacloUllanbiovreattisointy.wIithlotohkefoHriwgahredr

eagerly to its possible follow-up in other continents.

(59) MB, D,918-921.

(60) Ibid., t1,922.

(6t) Ibid., 13, 922-923.

(62) rbid., L), 9L8-922.

($) lbid., 17, 262.

3.8 Page 28

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(that is, his active presence among the boys, his obvious virtue,

his total dedication to the pupils, and his respecr for their perso:

nality and freedom). Other corollaries narurally follow: sharing

ideals, participation in apostolic work, encouraging formation and

activity groups, the conviction that t'here is no substitute for

ptayer, and so on.

Let us examine these means. After all, if we really want

to work we must know what tools to use and how to use

them.

An active and progressive catechesis

Catechetics well presented will keep the Christian's conscience

ever alert to his baptismal state. It puts him in close and personal

conLact with the STord who unites and animates his Church; it

keeps him involved in achieving the Church's mission according

to his personal vocation. (64) To cateclize and evangelize mean

to announce the living person of Christ, to help people meet

him and experience the powerful attraction and fascination and

infinite kindness of this

who can obtain from

tmheosyt ocuonmgplaeterePseprosnosne-thatht ecaonnnlyotobnee

gainsaid

Our catechesis will respect the growing-up process and will

clearly and adequately present the difierent vocations the Holy

Spirit inspires in the Church. The youngster may t'hen search

out his own personal vocation wheneby he may serve God and

man.

I7e should fail sadly and render a disservice ro our pupils

if out catechesis did not fulfil this requiremenr. It would be

like describing the beauties and riches of a land to our boys

and leaving tihem to drift about in a sea of confusion with the

risk of never reaching it.

(U) Cf. Italian Episcopal Conference.: Il rinnouamento della catechesi,

pag. 33.

3.9 Page 29

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In our pastoral teaching we have ample opportunity to

instruct our pupils, their parents, our past pupils, Co-opetators

and parishioners on the basic points of vocation; and they are

opportunities we should take fulI advantage of: religion classes,

sermons, hearing confessions, giving spiritual direction, talks and

conferences. Other excellent occasions are the preparation and

administering of baptism, matrimony, holy orders and religious

prodessions.

Sacred uocations

In presenting to our charges the various vocations we shall

of course be enthusiastic and objective in pointing out the spiritual

excellence of each. And when we treat of sacred vocations it

is only nauxa), that we should evince a special care and interest

in them. This method will save us from the error of tub-thump

ing like a hard-sell TV advertisement. \\U[e need to be quite

concerned about.the way these vocations are spoken of, and the

reasons are obvious: people find it hard to understand their

signfficance, and there is much ignorance about them. Also in

recent times people have valued them less, partly because the

married and lay state have been doctrinally upgraded. And the

inherent renunciation in sacred vocations is another .lifficulty.

Let it not be lud at our door that that someone has

missed following the Lord "more closely" simply because he did

not know of sornething we should have taught him about vocations.

If a young person knows the path thete is always the chance that

God may invite him to walk along it.

Deeply spiritual life

No Church directive, no principle of the vocation apostolate

forbids Religious to publicize and encourage esteem for theit

3.10 Page 30

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own Religious Family, provided this be done prudently,(65)

without competitiv€ness, and within the bounds of that univer-

sality we keep referring to.

rUTe should show scant justice or gratitude to the Holy

Spirit who raised up Don Bosco, i{ we neglected to make him

known by the pl,actical witness of out lives and by word of

mouth. It is the will of the Holy Spitit that the Salesian

chatisma be conserved in the Chutch, and it is our duty to make

it known through Don Bosco and his Congtegation.

Don Bosco, saint of giant stature, colossus of holiness, tireless

in activity, prodigal in his work for poor youth, great-hearted

sharer

"other

of the

Christ"

hhaospienss,ppireerdp'laenxditisetsillainndspjioreyssthoofusyaonudtsho-f

this

young

people to consecrate their lives to the service of the poor.

And we must publicize'the Salesian charisma thtough the

Congregation.

there be 1r1ru

There should be

fiumility. Our

no triumphalism

attitude is that

o- f

nor should

people who

know they have made an excellent choice and wish to share

it with others. We simply take a page from the Gospel, "that

(people) may see (our) good works" and be drawn to collaborate

witl us in our sryle of life, to "give glory to (our) Father who

is in heaven." (66)

Youth involvement in the apostola,te

Most people today live in a worldly atmosphere of materialism

and n.o-paganism: hence it is well-nigh impossible for youngsters

to hear God's voice. "The turmoil of life, the vacuum left by

rejected maditions, the often harmful pressures of our environment

- all these things make interior silence a problem. It is mote

(65) Perlectae Caritatis, n. 24.

(66) Matt. V, 16.

4 Pages 31-40

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4.1 Page 31

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-)L-

and more difficult for our consciences to hear the voice of the

Lord." (67)

- This situation has to be corrected as soon as possible

purified and spiritualized, so that our young pmple can appteciate

supernatural values and see earthly things and events in the light

of daith.

This is Don Bosco's pedagogy, and we know it is based on

the sauaments, friendship with Christ (i.e., the life of grace),

and devotion to Our Lady. These three realities of religion

- are not over-populaf these days even among some Religious;

neverth€less, not only do I mention them, but I emphasise them

with my fumest conviction and want you to give them your

attention. Dear confrlres, let us re-assess them, practising them

II according to Vatican improvements, and alloting them an even

higher level of importance. They have no substitute in our

Salesian pedagogy, or in any apostolate for that matter. Th.y

are the "pillars t'hat must support an educative building", (68)

and they are a most efficacious means for promoting vocations.

Every time Don Bosco proposed his "sttategy campaign" for

vocations (and he did it very frequently, speaking and writing to

- rectors, missionaries, parish priests indeed to all) he always gave

pride of place to "approaching the sacraments frequently." (69)

In a conference to his Salesians he said: "As far as we are

concerned, the frequentation o[ the sacraments is the very basis

for vocations. This must always be our solid and holy foundation."

And to show thete was no question of mete ritualism and that

it was essential to have freedom, good preparation and true

practical principles, he added, "making sure that confessions and

communions ate well made." (70)

(67) Card. G. GannorvB, la Chiesa, I-DC 1972, pag. l4l.

(68) MB, 11,921.

(69) Ibid., 12,88.

(70) rbid.,14,44.

4.2 Page 32

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-)2-

Irnportaruce of spiritual directiorz

Confession and spiritual direction are the best means to help

young people open up to God's influence.

Vocations do not mature of themselves: they need help;

and this is where "pastoraL dialogue" comes in. Paul VI has

rightly said: "spiritual dinection is going out of fashion; but

it is necessary, and. we must hold on to it with'respect. It has

nothing whatsoever in common with a domineering attitude.

It is a matter of counsel, friendship, opening up the heart, and

(something \\re must teach ttre young) self-examination... How

many vocations are born at the sight of the poor, at the sight

of the abandoned, at the sight of so much good to be done.

And the one to point out these things and explain them to the

young is the priest who befriends them, is their companion

and brother, and who talks to them and directs their souls." (7L)

These talks between priest and youngster are vitally important

and have a definite influence on his Christian and human de-

velopment. X7e cannot insist enough on these intimate, private

and sacred contacts. It is indeed a serious matter.

- Spiritual direction enhances many other means 16s in 2

rvay it epitomizes them and often takes theit place. A suitable

atmosphere for vocations means an atmosphere of real Christian

living that is mature and responsible and capable of a truly

dedicated choice; and to create this, these means play an especially

important role: retreats, days of recollection, special times of

enlightenment during prayel. or listening to the \\7ord of God.

Don Bosco was well convinced of their importance and we know

how diligently he used them.

No substitute for prayer

Another key point. The notmal way, the main way the

Holy Spirit's call comes is through the good example of a vocation

(71) Paul VI to menbers ol IV Vorld Vocation-Congress.

4.3 Page 33

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-)1 -

well-lived. ..'where we see a priest or a gfoup of priests gling

i*" *itn.rs of faith, piery, fidelitY, red; whene 1 rcligious com-

-riiiy i.

harmony,

J"&cated

is open

toit. ...rud duties, lives together in comPlete

to the wotld without being swamped by a

;.H#.piiit,^u"a is obviously faithful to the

- i, i, ,l-o.t impossible that tLere should not 5u

Gospel counsels

vocations." (72)

The exarnple of eaerYone

- It - iwnoruel"dliTg-shioaeuyse,xionasmto-pitulue.t"eo*sif,r"g"ltomhoeidsnegprhiieansfvltuese, antchece'onvasildueeraiosbfletghorinoofu{lugwehoncrakesprsieeesnIt

at ui Ct rir, says "Come, dofiw me" to his future minister' And

it is the same with religious vocations." (73)

The exarnPle of the comnzunitY

"A community that does not live genetously according to

the Gosp.twill be a communiry short of vocations' But whetevet

J.ifr,ri.igces keep the faith uigoroor

;aGJ, priestly rication, contirue to

and maiatain a deep

be numerous"'(74)

love

"It

can be ,uia

ir-p"i*nJ

*i torrt

example,

a doubt that what

and especially the

mattefs for people

good example of a

today

goup

p- eople."

Th.r"

(75)

are statements

that

must

set

thinking'

The rnessage Par excellence

.all,

I,trdepetahtethSaptetchiealcGomenmeurnailtyCihsatphteernodromcaulmcehnatnnoenl

for God's

"Evange-

(72) Mons. Canneno,lJna paslorale ilelle aocazioni rinnoaate' n Atti della

'-" 'i;l i;; XllLsslnblea Vgetn,erwaloe iCtaISiiMca, tRioonm':Va eLe9k72'M, pisaiags' e6,5(' in Teacbings of Paul VI'

(1970).

(74)

(75)

PCef.uCr EYFI,,ooPP. .ccit.i,t.,P^P9a.gl.l.Lgl'

4.4 Page 34

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-34-

ltzation and Catechesis', bears this out convincingly: ..Commu_

B3inatthoiltte-lsWiaecmneso.yee.uean.vsnnaaiTdotnenhgfhddeetishlfuirszenactaritowtteoiemornodnnmgralbpudlaloynyttwitthtityanehecreactsiitthoruhanptfaharrteaietimiynmhodeaarinancnmdtooectnapsrhsnyrvea"i-cdgwoEgetneie,orrldwyi.ehtmhrto*ehidi"sce.ttiathsi,rftt'er.fubwdisii".tebicsgrivryo,oic*.iOfel.;ifoa*foiinnn-f

exceptional wimess on_the part of both Salesians and boys.,,(76)

This' is our own history, f.actual and genuine. ma* Coa

it repeats irself in many communities today; and r am sure thar

universal eflort would extend to the whole congregation.

The best vocational guidance we can give, the b.rt re."mien?ation

for

our

ol-'i!yf71ee,Coiasnrgeoreuagrlaltoiaowwnn,arteehxeoa-fmowprlhtea..(ot7r7trh)iirisrciinngvoinlvveitast.ioLnettouesmrberaaciley

make the_ effort, personally

will not be wanting.

and

communities,

and.

God,s

heli

Harmlul example

rt is all--important to rid ourserves of certain very harmful

things that frequently work their way into our liv.ri the soft

*J and easy life, lack of respect for things- ecclesiastical

dgioor,

insensitivity to the problems of other people, the habit of Eitt ,

uawnnoddrelddr es(spwteruictichotuivistespcrcreiottiercoxisltlsam,ry,a,ncd9o"m;n.pw.rrnoomrilrdistliyn,;gii.,r,tbtyiet)to,wdde.eornd.-gGinogdoa,rni-dauthrye

The antidote for this travesty oi th" priestly and religious

life

ing

is to live the evangelical corrseis. The

to Paul VI is a misis of meditility.

vocation crisis

Cerain young

accord-

p.opi.

no longer believe in the values of the .onr..rur.d ftfe"because

(76) SGC, nos.294 e.295.

(77) Cf. Perfectae. Caritatis, n. 24.

4.5 Page 35

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-35-

they see the opposite of what is taught. It is up to us to restofe

its

credibility by our practical lives.

It is the iame with our Salesian

life.

Pethaps

t;me

we gave nenewed importance ro virtues such as the family spirit,

harJ work, bold apostolic creativity, the fight for purity, devotion

to Mary, loyalty to the PoPe.

- Th. probllm of identity comes in here priestly,-religious

and Salesiln identity. This has played a gteat part in defections

and faIl-ofi in vocations both in the church generally and in

our ovrn congregation. Fortunately the di{ficulty seems to be

working towaids- a solution today, thanks to the recent deep

studies made by the church and Religious congregations, and

rhe common .fio.t

clear teaching and

for renewal. certainly there is

practical guidelines. It is a case

no lack of

of studying

these documents with interest and enthusiasm.

Youtb inaolaement in the apostolate

This is a n€cessary step to take. In this way a- youngster

begins ro practise his'Chriitian vocation and identifies himself

wilh th" Ciurch,s

conract with the

people in general,

mission. By gtadually putting him in direct

matefial and moral needs of his peers and

we help him gat}et expetience in his ourn

il.,.oror.out.lrpCoinlrsisibtilaeninlifeh;ishemidsissicoonv;irasnCd hi{riswt einll

others; he feels

directed by his

educaror,^he dedicates himself more and more to developing the

gtace of his Baptism and Confumation.

This is the place for group dynamics. Group work has a

value all its own in spurring on vocations, especially when it aims

at formation and social anJapostolic service. Modern psychology

finds in these groups possi;bilities and resoufces that arc of ffe-

mendous help iI the sif-education of the young and their develop-

ment towaris maturity. I7e must give them special attention

and help.

4.6 Page 36

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36-

. _ This is_ exactly what Don Bosco,s sodality groups were

they formed characters, stirred up zed, for aportolic work; they

were a schooling process for convinced chriitians; they to.o.i

out young apostles and priestly vocations.

Indeed the sodalities have a history rich in vocarion. Ife

read in the Biographical Memoirs, "By means of the Sodalities

Don Bosco unobtrusively drew to the congregation young lads

in whom there was high hope. The novitiate was not i o.*

world for

training of

tthheemso-r,lalitthieesy."

arrived

(78)

already

well

prepared

the

lities

For_some years many of our

with modern "group-work";

houses

but in

have

lots

re-pclaasceesd

the

they

soda-

have

not functioned eficiently. This may be due to untrained leaders,

unsuitable times for meeting, or possibly vague notions aboui

structures and aims .

Similar movements have been set afoor lately both within

and outside our houses, their aim being to pro-ot the apostoric

formation of boys, youths and young udrltr.

This valuable educative and pastonal means must undergo a

regular, honest and sincere appraisal so as to use it in tlre new

po_dern style without losing any of. rhe content and pu,rpose it

had in the mind of Don Bosco. (79)

No sabstitute lor prayer

Last but certainly not least v/e come to prayer. prayer

is so important that without ir all the other means are useliss.

A vocation is a mysterious right God reserves for himself. All

vocations come from him; and this great and only ,.caller,, calls

with complete liberty. Yet God wills the mediatiogr of the

Church: not only does the Church call in rhe name of God;

she also asks him for vocations.

(78) MB, Lt, 226.

(79) Cf. SGC, n. 357,366, 368.

4.7 Page 37

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-37 -

Chdst's vocation programme was twofold: he saw the need

and scarcity (,,The harvest is plentiful but the labourers are

few"),

pray€r

and-he

("Pray

indicated one

the Iord of

sthineglehawrvaeysttotomeseetndtheouptrolbalbeomue-rs

into his harvest").

It is in prayer and meditation that God's call is heard

and understooi; igo) it is only this contact with God that

can elicit an assent that is decisive and without conditions.

As I have mentioned in another letter,(8l) there is no

doubt in my mind about two things: fust, amongst the various

if causes of toss of vocation, the main one ,always present, is lack

of prayer. And secondly, prayer is absolutely necessary. our

mhaissiicoIotninhicsaidsteobdebweenitrheriag1lihzteglyd"n(oa.brnusdel rmfvaeilsdlisnitoghn-aoitfmfthpinleiepcsrieivsoriycsabitnioontvhso)'ciantiothnes

Church

with it

aancdonisneqRueelnigi iodui-sinCuotinogneginatiponrasy; eafn.dI

this

put

has

the

brought

greatest

importance on this relationship between pfayer and vocations.

we too are undergoing the greatest vocation crisis we have ever

had. These last years have shown us for the fust time in our

history a graph oi the Congregation that not only did not rise

even remain stationary, but actually fell.

I know our interest and pfeoccupation should

not

Iie

numbers; but they are a pointer-- we afe aware of the spiritual

and religiou, probl.Inr rhat accompany defectio'ns and a f.alhng

intake of novitJ;t",

," God every day, humbly, intensely, exp!-

citly; we must all pray together; we must storm heaven on such

occasions as

seminaries,

m\\Ui7sosrilodnDs;aycsonotfemPrpalyaetitvethavtoacraetisoent sa.sid'We efohr avvoecattoiongso,

further: take ourselves in hand and immetse ourselves in prayer

so as to leatn the will of God.

(80) Cf. Presbyterorurn Ordinis, n. 11.

(81) Cf. Letter on Prayer, n ASC Qan. 197)).

4.8 Page 38

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-38-

4. THE ASPIRANTATE . NEW EXPERIMENIS

It is not enough to awaken the keen desire in a young

man to give himself to Christ's mission and ro bring him io thi

point of considering the possibility of a divine iall to totar

consecration. It is not srrfficient to discover in him the inclination,

the desire, the talents that arc reckoned as signs of ,a vocation.

it - to _beA

This is

possible or incipienr vocation has the need

helped along its journey to confumation

a difficult, complex and delicate process

and the right

and -ut,rity.

moreso when

concerns pre-adolescents and adolescents. sometimes their

plans for life are mere wishful thinking.

A seed is a possibiliry yet to be rcafized. I{ it be neglected, it

may yet develop by itself; but it may also die. It is the same

w-tsooithtbhbeauatctvaioittrcemacdtaaifonyonrma.,lasIattounirdfsea.aciledtryotaniadnmemivceeralconasph.atynI;tditissistrpubacotterunnretasntdahraiett

develops

it neeis

required

This could be considered the mosr delicare parr of the vocation

apostolate -a job for an artist.

Aspirantes are sti|l valid

An important word on aspirantates. I know that for some

years they have ibeen highly criticized and have ,been in a parlous

state. The result is often confusion and discouragement. It is

well known that many accusations

aspirantate. I list a few.

are

laid

the

door

the

They mass-produce standardized, deperso nalized types,

lacking in "human" formation, and with a load of frustraiions

srrch as infantilism, idealization, and lack of initiative, responsi-

bility and objective criticism.

and

e-nclToshe.dy

favour an other-world

,not participating in

spiritually,life being artificial

suong christian experiences.

4.9 Page 39

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-39-

- Th"y bteed class-consciousness and a sense of being a

privileged group, as a results of being- trained into an easy'

.omfortable cleiicalism without social relations'

- Th.y cause serious temperamental deficiencies because of

the segregar.d tif. that hinders integration and arrests the psy-

chological development of the young'

it could be granted that in certain respect these- accusations

L;;;;. could

vatd in occasional circumstances

may well doubt their accuracy

and

practical situations;

authenticity'- Thty

u* ou..g.ierulizations and have become universal catch-cries;

awnhdettIhhtee-yrisdthiasepfulaiemydpuaocnfatiatmivnpetretdsoesifvmeecatsmkeeanatttanrlibh-luaoztneinedessttso'exaamspinimatniotanteass

ate

inherent in them as such, or ratler whetiher they are common

Ttohm. aunnyr*o.trhedro,eprednaJgto-gdicoal,*ouryedwuictahrivtheeinfasutitltust;iobnustfiotrdtoheesYt9hurnogw.

figh,

wlth

.il,l-cothnesidaettrietudddeewciseiosnhsotuhldattadkoen-othwineg

should not rush in

to right the wrong

but rather create r#ofse ones.

Destruction is not the answer

menrIsnhmua,ny6.p.lnacetsotheelimfirisntactoenstehqeueanscepiroafnttaheteseourncreridticuacleiyidt geto-

an ,,ordinary college." This decision is too lacile a solution to

be valid. b.rtto.tion is not the answet' Desttuction creates

nothing.

Clrdinal Gonzalez Martin, in a recent pastcral letter, has

written about a similar institution, the diocesan seminary: "In

the years

..r.h hu.

following the council the

been written, said, done

oimrapgeinramtiiottned-braeuglkasrd.aintghothwe

seminary. If an historian were to summarize it all, it would amount

to a

and

do.rrmentation

in some cases

complex as to

would filI us

set our heads

with remorse

sapnindnsinhgam-e.

4.10 Page 40

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-40-

Side by side with praiseworthy efiorts at renewal we find witless

proposals

places.

had an

that unfortu-nagely have considerable

This sort of thing, together with

alarming efiect: th. ever-growing

influence in many

other causes, ha,

crisis in pri..tly

vocations." (82)

The Sacred Congregation for Catholic Education, studying

these

s.ome

mthaottuegrshrfproromvoiktsinegxcreelflleencttivoannst.ag- ecatrrrodiinnt,ahl aGsacrormoneeuipritweitrh,

"The only safe course in these troublous times is to cling io th.

means the C_hurch judges necessary, constantly trying to" perfect

and update them according to the thought of the cou"".it. Ii there

are

some non-seminary vocations, they

Much rhe same_may be said of our

ate ate exce-ptions.,, (g3)

aspirantates. Un*itically

damned, they have disappeared in one *r! o.,another. Nothini

fpaonords.iftpaimvocets:sitoiItvoroescsooevnoleesfrtmlroausoecpkntiivrtatsehn.eth4Itatmesswarnhoeypaulslbadecmensedehafoiwntwsthbtaahotetdhhilasosctsrhsebuseosrecifnnrmgi daadennissdytroevcgyaoaelnrdidd-l

gregations have gained from aspirantates and minor seminaries.

They_ have promoted enormous numbers of vocations; they have

enriched the world with legions of genuine apostles, missionaries,

saints, noted scholars, and fine social reformers. It has yet to

be seen whether so-much excellenr yield will be forthcoming

without the help of this kind of basic vocational education.

Reneual is the ansu)er

Ith-ed.otIrmadaamiitniotacneianrltaaabinsoplyvireananotlatl tatehdaovtorcomautriinncgorirtrhiscaeistmmwinesahrsyohuroeluJglbdaerhdojluelsdsrs,o.cnBarutmot

(82) Card. Mancruo__Gop2|rnz

(pastoral letter). Toledo 1973.

MenriN,

(Jn seninario

nueoo y

libre

(83) Cad. G. Gennolr, Toledo 1973, op. cit., pag. 142.

5 Pages 41-50

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5.1 Page 41

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-41 -

and objective; that we eliminate anything

runnini of ih. aspirantate, and insist

that hinders the efficient

on a higi standard in

accordilc. with its scope and importance. Renewal is the answer.

The overall picture of vatican II is renewal, not destruction;

and this is assure-illy the Church's practical directive for the minor

,..inury. In "Ratio Fundamentalis" we read, "The Council

has ceriaioly established that

also declared that it is still

for cultivating the seeds of

it be completely renewed, but has

valid for ouf times, and suitable

a vocation." (84) In drawing up

their Nationui plrn, for the vocation apostolate, many Episcopal

Conferences have recognized this. Anyone who follows up this

matter will note thatln books, reviews and conventions there

is now an authofitative

God and from scholars

and responsible call from the People of

(even including "the opposition" of a

few

und

iymeparrsoubuamcekn) ttoarerefcooig'"ncizaert.itsNavtaulridaliltyy;thainsdd-oitess

feinstatement

not preclude

other ways as well.

cardinal Gonzalez Martin has wr,itten the following about

the seminary (which we call the "aspirantate"): "statements like

the following are just not true: 'Minor seminaries are not needed';

,The importunt *ring is to form good christians and vocat'ions

will fo[tw'; ,pupils in a minor seminary must live the same

way as those in other colleges and institutes'; 'There is no point

in favouring a life of special piety'; 'One shouldn't speak to

ittshheeam,tdhoiisnftrkteihnsJsginpogriiemtshtileiytaCukohe.uutriociohnm; dtaiitsklteret:hsaesyinmgai,rsetbaegkcreao,uwbsneecuiatpu,si'seeisttcco'i.tscThnhinoigst

the opportrinity of using legitimate means to ofler more priests

to the Church." (85)

Thus it is not a case of shutting ofi roads. Rather should

the existing ways be levelled out and widened to make them

(84) Ratio Fundarzentalis, note 60.

(85) Card. GouzILBz Manrfi.t, op. clr

5.2 Page 42

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-42-

more spe€dy and eficient; and new roads should be opened up

that ansurer ro needs and conditions when and where tli.y o..o..

The Church not only validates this one particular way, but

gives it special pre-eminence. No one must permit its desffuction,

for

i_rtU_Tiesaaresounppsoarfte

and inspiration for

ground here. The

other ways.

Church, on*

secular ex1>erience, recommends certain types of

(g6)

the basis

formative

institutes such as aspirantates, convinced thai- if they undergo

adequate renewal they will be pre-eminently suitable.

Our Special General Chapter was in step with this when

asserted: "The aspirantate, as an environ-.nt characterized

by an intense

the_ young to

vdoisccaoriovnear lth_geuiridaonwcen,

is still a

vocation

varid form to help

and respond to it

with a well-informed awareness.,, (87)

our Regulations too have summarized the council's directive:

"The aspirantate is a centre for vocational guidance (and should

be suficiendy open and maintain family contacts) *Lr" young

men who show

life are_helped

an aptirude rcwards

ro undersrand more

the religious

easily wlere

and pri.rtt|

their'callini

lies, and then corespond with it.,, (gg)

each

the other hand, the Regulations recognize and extend

Piovince exact responsibilities in the vocation field:

"Let each Province estaiblish within irs own limits the criteria,

methods and organization for the training of vocations.,,(g9)

New aspiranrtate parellels

A recent document states that while the Church reco-mends

minor seminaries, she does not oppose the ,,simultaneous,, trying

out of other methods suited to fort.r vocations, "provided- thl

(86 Cf. Ratio Fundamentalis, n. 12.

(87 SGC, n. 662.

(88 Regs. n.73.

(89 Ibid., n. 72.

5.3 Page 43

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-43-

minor seminaries do not suffer thereby; and these new experiments

must be orgaruzed with prudence, to suit the aims of sacred

vocations, urd not be a mere covering excuse for giving up the

minor seminary." (90)

The wotd "simultaneous" is worth i'oting. The mind of

the Church is clear: by ull means use the n€w methods; but in

such a way that they do not substitute, but complete and help,

the aspirantate (which after all' has stood the test of time)'

Up to a few yearc ago young vocations were directed,

practic;[y, without exception, to the aspitantate (o-r "minor

i.-inrry;' ot "apostolic school"). Today there are other fotms

b,reuitnugi.,tiioethdeorsutt.i.nptpruarrayl,leluwrrdithdiftfheerseent-ly

some of

organized

a permanent

according to

the circumstances of the local Chutch.(9l) These institutions

carfy the explicit recognition of the church (92); and the special

General Chapter has also referred to them, taking a positive

aftitude and iecognizing the principle of plurality in the training

p'sfalveosicaantiLoinfes."

In the J".u-int dealing with "Formation to

we read: "The following can be suitable

the

and

sufficient environments to help attain vocation maturity... the

lamily,the school, associations and youth gfoups of a formative and

,,ptroorvtoidlie. dchaayraocutnegr.m" aBnutfinthdes

proviso it posits is all-important:

the right conditions and assistan-

ce." (g3) This is absolutely essential. These environments cannot

be rated suitable for helping vocations if the young men do not

actually receive the spiiitual, cultural and Salesian help they

need. It stands to reason, then, that not every school, group or

community is suited to impart the fotmation required for the

calm, free choice of a vocation.

Our aim should be to make every community a genuine

(90)

(91)

Ratio Fundarnentalis, note 60.

Cf. Optatant Totius, n. ); Renooatiohis

Causarn,

10-1,2; Ratio

Fund.amentalis, n. L1-17.

(92) Ct. Optatattt Toti'us & Ratio Fundamentalis.

(9r) SGC, n. 662.

5.4 Page 44

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-44

centre, capable of imparting to its young men three necessary

elements:

- will

a suitable enuironment ol

neuralize the negative pressure

psychological freedom that

of the sociological contexr

in which we live. The world pours forth its flood of suggestions

and inducements in one direction only, and this is a great hind.urr..

to a free religious choice;

- tbe exarnple of good Salesians. To form and guide

young men, mem,bers of a community must, by their good reli-

gious life, their presence, and the way they act, relate to them

petsonally, and help them work out their life plans by enlightening

them in a practical and personal way;

- meeting otber young people who have the same ideals.

This will enrich them humanly, socially and spiritually, and will

p_rove a great help in their inevitable conflicts and crises as they

clarify and develop their vocarions.

Just as the suppression or non-existence of such initiatives

"would gravely compromise the furure," (94) so also the choice

of one or other of the above merhods and the creation of other

nev/ ones cannot be a light decision. They cannot be looked

on as matters of indiflerence or valid for all places everywhere.

Less still'should we start up new ventures, allowing ourselves

to be led by the nose by pressures from within or withour,

or by a mania for getting rid of all, that smacks of the past,

just

for

the sake of trying our something new.

is a distressing experience to witness

the

anguish

some Providences who jettisoned their aspirantates and suLstituted

them with other methods considered better in every way. Surely

elementary prudence demanded that nothing uuiid should be

a'bolished until there was something more valid to take its place!

$7e must examine seriously whether what we wish to lntro-

duce can give us the necessary guur*t".r. Let us get busy

(94) CEF, op. cit., pae. 17

5.5 Page 45

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-45-

and see that these institutions are really capable of genuinely

helping vocations, that those in charge are themselves excellent

examples of good vocations and are well able to pass on to

the candidates that cultutal, human and spiritual nourishment

to which they have every right.

Forging ahead with Don Bosco's determination

I cannot dwell on the practicalities of renewal in our vocation

apostolate and our aspirantates, nor the detailed examination

odmth1oeonotetttoahcseafktolmrp"of-lyLs*9sa7i.bn4ledP(bfwtooidrvimdtinhinscegawsuhdtsiheceehinmptcessaneensnlvisafeyecscot.ohmBfepurvaetonsIycpaotbthineoesngmibtahip.laiotTsytth.oitliaOst'eubi)est

will sput us on.

I invite evety Provincial and Rector, with their councils,

the delegates of the youth and vocation apostolates, tlre stafis of

the houses of formation, to deepen theit knowledge of the

Church's doctrine and directives regar&ng vocations. Let every-

,hing be based on the documents of the Council and the hierarchy,

the Special General Chapter and the magisterium of the Con-

gregation (especially as promulgated in the Rector Major's letters).

I b.g you to give serious attention to the actual situation

in your own Provinces or Regions; try to examine what each

member can do to feel responsibly involved; then go ahead

courageously md put the resultant findings into practice.

For many Provinces the wheels were set rolling by the

deliberations of their Special Provincial Chapters. Others have

yet to make a start.

There are Ptovinces where the job has been tackled intel'

ligently, confidendy, wisely and courageously, and results are

aheady in evidence. Th.y confirm the wisdom of the m€asures

taken and are abeacon of hope for us all.

Go ahead then dear confrEres with the faith and determi-

5.6 Page 46

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-46-

nation of Don Bosco. Your love of the Congregation will spur

you on.

May 1,974 be for you a year that is genuinely ',holy,,' a

year of fervent and fruitful activity in the Salesian apostolate;

and may your community enjoy that spiritual conversion and

reconciliation with God and neighbour as proposed by Paul VI

for the fast-approaching Holy Year celebrations.

You are always in my prayers. Please pray also for me.

Father Lours RrcceRr,

Rector Maior

5.7 Page 47

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I,II. COMMUNICATIONS

l. Rector Major's motto tor 1974

Continuing in the tadition of Don Bosco the Rector Major

has given the Salesian Family its motto for 1974. This year it bids

us diligendy seek and foster apostolic vocations for the Church and

our Salesian Family.

In fidelity to the teacbing and example ol Don Bosco, all

members ol the Salesian Family must perlect tbeir educatiue

actiaities

' by guiding and lorming apostolic aocations tor the Church;

' by sauifi.cing tbentseloes in belping tbose called. to the

priestly and consecrated lite;

' by lostering and increasing Salesian oocations in obed,ience

to tbe mandate that Don Bosco's cbarism be continued

iru tbe Churcb.

The Rector Major's letter in this issue develops this important

matter at length; and he also spoke of it in his "Lettet to the

Salesian Family" which was duly forwarded to the Provincials and

Salesian Bulletin Offices, To quote from the letter: "You can see

rhat the motto is worded so as to interest and involve every momber

of the Salesian Family, no matter what his or her personal status

may be. There is a place and a job for everybody in this holy crusade.

It only remains to accept tlre invitation, plan something plactical,

and (as Don Bosco used say) 'roll up our sleeves and get working.'

lVhat I have in mind is that each branch of our Salesian Family

should study the motto, not be afua,d of. new ideas, and come up

with practical and workable plans according- to the particular circum-

stances and opportunities of each."

Father Dho, Councillor fot Youth A,postolate, has issued a com-

mentary on the motto.

5.8 Page 48

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2. Salesian Bishops

-48-

Two Salesian bishops died recendy; they had both laboured in

the extreme south of Latin America. Bisbop Vladirzir Boric, who fot

twenty-four years directed the diocese of Punta Arenas, Chile; and

Bishop losepb Borgatti, who was in charge of the diocese of Viedma

for more than twenty years.

The Holy Father recently appointed two new Salesian bishops:

Bisbop Mattbeu Baroi to Krishnagar (where he had been Administra-

tot Apostolic, "sede vacante"); and Bisbop Hector Jaramillo Duque

as Prefect Apostolic of Ariari, Colombia (he had been vice-Provincial

of Bogoti).

At present the number of Salesian bishops now living stands at

frfry-seven. The Salesian Congregation feels great joy in having given

these sons as bishops to the Church.

"Salesian geography bas cbanged, on tbe rnissions," said Father

Ricceri in his letter to the Salesian Family. "These clr,anges are

quite significant", he continued. "I refer to certain missionary dioceses

that were originally confided to the Salesians. Now in 1973 they

are well developed and have been passed on to the diocesan clergy;

and tfiere ate other missionary territories so vast that they had to

be divided, made into new dioceses, and put in the care of Salesian

bishops. Such has happened in India with Kohima- Impal and

Tura. These changes mean that the work of our Salesian missionaries

has borne good fruit; and this is a, great comfort to us. Let us

thank God for all this fine progress. He has indeed blessed his

sons."

Commemorative services have been recendy held for tfuee out-

standing Salesian bishops.

Cardinal Aagustus Hlond, Primate of Potrand was commemorated

at Rome on 22 October on the occasion of trhe 20th anniversary

of his death. The function took place at the Chancellory Apostolic

in the presence of fourteen cardinals, innumerable archbishops, and

the Rector Major. The Salesian Archbishop of. Poznam, His Grace

Anthony Baraniak (who had been Cardinal Hlond's secretary), ad-

dressed the assembly and spoke of the late cardinal's Salesian formation,

his pastoral activity, his difficulties during t}e !flar, and his unremitting

efiorts to organize the Churdr in Poland in the post-urar period.

5.9 Page 49

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49-

Bishop LouisVersiglia,"mattyt" of Shiu Chow, was commemorated

last Octobir in his diocese of otigin, Ortona, Alessandria, Italy, the

occas,ion being the centenary of his birth. He was the central figufe of

"Mission Sunday" in all the parishes of the diocese; a pamphlet

entitled "Louis Versiglia,

and many missionaries

bishop and martyr" was widely distributed;

(inclu.ting Salesians) were invited to the

parishes for the occasion.

Bisbop Louis Olioares, bishop of Nepi and Sutri was also honoured

in his diocese on 25 November on the mcasion of the centenary

of his birth. The commemoration was organized by Bishop Rosina

and presided over by Cardinal Tagha; and Father Tohill with many

other Salesians was present. The people too took a lively paft in

rhe proceedings. They recalled that their bishop, on his appointment

to Nepi, had said, "I have espoused my diocese and will spend

myself in loving it."

3. The 103rd Missionary Expedition

On 3 September 197) the Councillor for the Missions, Father

Bernard Tohill, presided at the farewell ceremony for the missionaries.

Following the now century-old tradition, this took place at the Basilica

of Mary Help of Christians, Turin; and 48 Salesians were fatewelled

- 29, priests, 10 Brothers and 9 clerics.

Nationalities: Italy 12; Spain 10; Poland 7; Ireland 6; Belgium

3; Philippines 2; France 2; USA 2; Argentina, Braztl, Costa Rica,

India: one each. Some of these are countries that usually receive

rather than give missionaries, It is simply a case o{ the places

with more personnel helping out the new missions which are more

desperate for personnel.

Proainces supplyiftg tbe rnissionaries: Ma&id 8; Ireland 6;

Crackow, Poland 4; Cenral ltaly 3; Lodz, Poland 3; North Belgium

3; Philippines 2; Lyons, France 2; Belo Horizonte, Bombay, Buenos

Aires, Calcutta, Central America, Chile, Gauhati, The Genetalate,

Ligure, Lombarda, New Rochelle, San Francisco, Sicula, Southern

Italy, Verona: one each.

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-50-

Destination: Latin America 30 (Antilles, Bolivia, Brazil, Ecuador,

Mexico, Pamgoay, Uruguay, Venezuela); Africa 13 (Equatorial Gui-

nea, Gabon, The Ivory Coasr, Swaziland, Zme); Asia 5 (India, Phi-

Iippines, Thai,land, Timor).

4. World Congress of Salesian Brothers

Many Salesian news-sheets have issued studies and com,mentaries

on the Rector Major's letter of j-8-73 in which he announced the

Brothers' Congress. These last months have seen theory pass into

action.

First of a1l the various commissions have been formed at

regional, inter-provincial and provincial levels; and now the local

communities have settled dowur to work, following the guide-lines

of these ssmmissisn5: whipping up interest, distributing informative

material, act-finding, researching, and praying.

In some Provinces the commission members travel round the

houses or

Congress,

invite the

in order

confrEres from

to get ideas

nearby houses to

and co-ordinate

a talk about the

various proiects.

Some places have organized "pre{ongresses", with all the Brothers

participating.

Roneoed sheets for public and private reading have circulated

widely and have served as a link for information and ideas. Mury

local com,munities have otganized gatherings and study sessions; and

in other places the various themes the Congress will be handling have

been assigned to local communities to work on and write up reports.

Some Provinces have collected data by quesrionnaires and opinion-

polls conducted among Brothers, priests, clerics and even layfolk who

- work in the houses

the Congregation.

and sometimes also Brothers who have left

Individual Salesians with special training have been appointed

to organize study and research on particular themes; and some studen-

tates are having group discussions led by their teachers.

Last, but

Phflip Rinaldi

chearstabineleynncootmlepaosst e-d.

prayer. A prayer to Father

(The mission of the Salesian

Brother was a very special concern of his.) One country has been

ptomised the prayers of 197 contemplative religious communities.

6 Pages 51-60

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6.1 Page 51

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-5L-

Each Salesian csmmunity will find its own particular fotm of daily

prayer and functions of vatious kinds.

So the wheels are rolling. Ife have begun (to quote the

Rector Major) "that deep study of the concept of the Salesian

Brother. It is an important element in our programme of renewal."

5. Gourse for Novice.masters

The Commission for Salesian Formation has organized a course

for novice-masters to be held at the Rome "Salesianum" fuom 2

March to 5 April. (The text of the Rector ldajor's letter on the

Course is to be found in t}:e Documents section of this issue, page 53.)

The letter and its enclosure state what the C-ourse aims at and how

it hopes to accomplish its aims.

6. Gonvention for Professors of Dogmatic Theology

The Commission for Salesian Formation and the Theology Faculty

of the Salesian Pontifical University (UPS) have announced a "Con-

vention of Professots of Dogmatic Theology" for those who are teach-

ing in oui Salesian theologates. This will be held at the UPS, Rome,

Frcm 2-5 lanuary.

studenhtes efrliated

About sixty ptofessors will attend

with the UPS and will study the

from the

ptoblems

relevant to their difficult mission.

The Convention will be opened by the Rector Major and will

begin with three addresses; these will be followed by group discussions

and a general assembly. The addresses will deal with the following:

"Theology in dialogue with our times", "Hov to teach theology

today" and "Theology and Salesian Formation." Speakers will be

two professors from Roman Universities and Father Egidius Viganb.

The ptofessors will spend a day &awing up a "ratio studiorum"

for our Salesian students of theology. Research in our studentates

has produced a document containing a number of proposals for the

whole Congregation, and the ptofessors will put the finishing touches

to this.

Besides these practical objectives, the Salesian professors want

to get to know each other better, to flex their theological muscles,

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-52

and to find practical means for ever better collaboration and exchange

of ideas.

7. Activities of the. Study Gentre for the History of the Salesian

Missions,,

This Centre was set up n 1.973 by the Ftecror Major and put

under the direction of Father Raphael Farina, Doan of the Theology

Faculty in Rome. It is now in full swing, has a nucleus of workers

to start with, has clarified the confines of its tasks, enlisted Salesian

help throughout the warld, and is busily engaged in the achievement

of its aims.

T,he first task is to organizg a "Central Archives of the Salesian

Missions" for all the relative material published or unpublished.

To this end the following aids have been prepared: a provisionary

outline of the history of the Salesian missions, and an index of the

docu,ments now in the General Archives of the Generalate. A number

of Salesian missions are also at work studying and codifying rheir

historical archives.

Anothet project is the &afting of a series of stricdy accurate

monographs that will go to make up a complete "History of the

Salesian Missions." The fust ones are abady being written, and

others are in the research stage.

The Centre is also getting together a miscellany of short essays

(about fifteen pages each) on difierent aspects of the Salesian missions:

historical, ethnographical, linguistical, economic, geographical, pastoral,

etc.

Other projects in view are: 'a collection of "Diaries and Memoirs"

of ethnological and historical significance; a critical edition of Don

Bosco's missionary writings, the collation and publication of the letters

of our fust missionaries (SDB and EMA), and the publication of a

series of profiles of Salesian missionaries.

Taken all in all this is a gigantic programme. The fust stage

is to be completed n 1975, the centenary yrdr of our missions.

"- "This project fulfils a much-felt need", said Father Farina, 6[9

handing down to posterity of a documented account of the immenss

work that our missionaries (often hidden and forgotten) have archieved

6.3 Page 53

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-53-

in announcing the Gospel. And it will help us know the Congtegation

better and hence love it the more. 'Mission work is a mark of

our Society' (Const. 15)."

8. The Courses of On-going Formation

The fust four-month course of on-going formation began at

the Salesianr,- on 20 of October last. ThiS venture was recommended

by the Special General Chapter (no. 555b) and expressly desfued

by the Rector Major, who is followng it with deep interest both

personally and through the Councillor fot Formation and his Com-

mission.

In a letter to the Provincials last April the Rector Major explained

i15

aims, pointing out t}lat "the deeper appreciation

our Salesian, religious and priestly life according

the values

Vatican II

was a present-day necessity, and would be well catered for by organiz'

ing a course of on-going formation."

He goes on to say that the efrcacy of these courses should

not be limited to the person who actually does them. The courses

should train capable men who will return and straight away under-

take the work of on-going formation in their own Provinces and

local communities, deepening and speading a greater appreciation of

Gospel and Salesian values, and inspiring the confrBres to accept this

work enthusiastically; they could also organize for other Provinces and

Regions courses similar to the one they did at Rome.

The Rome courses will not be run as exercises that arc academic

or mainly intellectual: rathet will they be a series of profound

spiritual experiences and special insights into renewal and personal

training and betterment; they will ofier an "intense and happy

experience of Salesian Ii[e."

The programme will be flexible and adiust itself according to

circunstances so that the participants will get the best out of them

according to their needs and enlightened suggestions.

Each course has a limited number of members: the purpose

of the exercise suggests about thirty-five. Father Iginio Capitanio

and Father Jesds Carilla have been put in charge and are availtng

themselves of a fine choice of highly qtr,aliEed lecturers from various

study centres both Salesian and non-Salesian.

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-54-

The first course (attended by confrBres mosdy from Italy and

Spain) concludes in mid-February. The second Couse (9 March

to the fust week of July 1974) $11 be mainly for the Provinces

of Latin-America; and the third Course, beginning in October, chiefly

for Salesians from the Far East.

The Rector Major has urged Provincials to send confrEres to

these Courses. In his letter of Apdl last he wrote, "This is a

matter of the utmost importance. Your Province should not and

must not be deprived of its benefit, even i{ it has to sufier momentary

hardship."

9. Brotherly Solidarity (llth instalment)

a) PnovrNces vHo HAvE coNTRTBUTED

Eunope

England

Germany North

Cenual Italy

iSouthen Italy

Novarese

Romana

Veneta San Marco

Bequest from a confrBre

Asre

Madtas

Calcutta (from Brirma)

TuB Aurnrces

Brazrl Campo Grande

Brazil San Paulo

USA San Francisco

Ausrner,re

Total receiaed lrorn 10-9-73 to 18-12-73

Lire L,500.000

4,4L0.000

5,863.000

969.000

7,000.000

50.000

465.000

3,195.000

200.000

50.000

200.000

1,8L5.000

155.000

203.400

25,895,400

6.5 Page 55

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Plus casb in hand

-55-

146.694

Monies auailable as at 18-12-73

26,042.094

b) DlsrnrnurroN oF MoNrEs

Eunopr

Jugoslavia, Zagreb: for the house of formation Lire 600.000

Asra

In&a,

India,

Calcutta:

tofotrhethPeropvionociral-

Liluah parish

for teaching aids

fndia, Madras: to the Archbishop for the new

church of Don Bosco

Macau: for the leprosarium of Coloane

Thailandia, Surat Thani: fot the inmates of an

rinstitution

600.000

1,000.000

100.000

,00.000

1,000.000

Amce

Ethiopia: to Mgr. I7orkil for the drought victims

Gabon, Libreville: {or

and adjustments

minot

seminary

work

2,000.000

Sourn Arraenrce

Btazi, Manaus: for travelling expenses for two

missionaries

Brazi., Manaus: fwo study bursaries for students

of theology

Brazl7, Campo Grande: bursary for priest doing a

course in missiology

.Brazi7, San Paulo: latge sheltet shed for Lorena

youth centre

Ecuador, Taisha: for an electricity generating plant

Guatemala, San Pedro Carchi: for hospital expen-

ses for a missionary

652.300

2,000.000

1,000.000

4,410.000

869.240

6.6 Page 56

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-56-

Haiti: for the new aspirantate

Parugaay, for three bursaries

Parugaay, Chaco: for agricultural machinery

Uruguay: two bursaries fot the priesthood

Total rnonies disbursed lrom 10-9-73 to 18-72-73

Casb in hand

Grand total

c) Grrrrenel suMMARy op Bnornenr,y Sor,rpenrry

Monies receiaed up to l8-t2-73

Monies distributed up to l8-L2-73

Casb in hand

3,000.000

1,815,000

2,000.000

1.,000.000

25,546.540

495.554

26,042.094

225,9L4.0)7

225,4L8.483

495.554

6.7 Page 57

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lV. ACTIVITITES OF THE SU,PERIOR COUNCIL

AND MATTEHS OF GENERAL INT,EBEST

From L October to 14 lanuary the Regional Councillors were

visiting their respective regions; and during the same period the

Rector Major and Councillors from three Commissions were also

abroad meeting confrEres in many distant countries, including the

eleven Provincials gathered together from the Pacific-Caribbean Region.

l. The Rector Major's journey

The purpose of the Rector Maior's journey was to be present

at a numbet of important events (including anniversaries); and things

so transpked as to make it a series of cordial rmeetings with the

Salesian pamily in thtee continents. Various Salesian publications

and the Rector Maior himself at the beginning of his letter have

given details of this journey, so a few brief items will sufice here.

Father Ricceri left Rome 1 October and returned 12 November.

His fust stop was Mexico City, where he attended the meeting of

Provincials and the Fourth Latin-American Congress of Past Pupils.

(Each is briefly alluded to below.) He interrupted his stay twice

to visit the confrEres at Managua (still sufiering the aftermath of

the earthquake) and the flourishing Salesian mission in Mexico.

From Mexico Father Ricceri then travelled to the United States

and was able to meet many confrBres during his stay ftom 22 to

30 October. He opened the new Don Bosco Technical Sckool

Complex and visited STest Haverstraw, where the Salesians have a

Retreat House and have built an exact replica of the Becchi cottage

in homage to Don Bosco.

Then followed a week in Australia where Father Ricceri closed

the Golden J,ubilee celebrations of Salesian work in the island continent.

The return journey took in brief visits to Thailand and Vietnam

where the Salesian work is maling encouraging progress.

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The true significance of this journey lies not so much in the

individual places visited as in tle fact that the successor of Don

Bosco was able to meet the Salesian Family on a world scale.

2. Salesian Provincials meet

"At suitable times the Rector Major and some members of the

Superior Council will hold meerings with the Provincials of the

various Regions to see how the General Chapter directives are being

carried out."

The meeting of Provincials at Mexico City from 2 to 1.2 October

IwtasinicnludfueldfilmtheentRoecf tothrisMparjeosrc, riihpteionSuapnedriowrsasotfhetfufeirestCoofmimtsisskiionnds.

(Fathers Vigand, Raineri and Dho), the Regional Superior (Father

Henriquez), and the eleven Provincials of the Pacific-Caribbean Region.

The convention lasted ten crowded days and opened with an

address by the Rector Major on "The Provincial Today." Then

the Provincials pnesented and discussed their Province Reports, which

were written up under five headings: the rediscovery of the "sense of

God" in the Congregation; directing our mission back to the young

and the working classes; community{onsciousness; the Salesian Fam-

ily; unity and decentralizaion.

Each theme was given a whole day: the school-apostolate in

Latin America, the vocarion-apostolate, the Salesian Family, etc. Other

important local matters were also dealt with, with a view to a

common line of action.

"The beauty of this kind of gathering", said Father Henriquez

at the end, "was that every Provincial was able to air his problems,

and have them discussed competendy and as completely as time

allowed."

3. Fourth La;tin.American Congress of Past Pupils

The Congress of Past Pupils was held from 10 to L4 October

and gave its full attention to the pressing needs of the momenr,

its theme being "The Past Pupils' Commitment to Justice in Latin-

America."

6.9 Page 59

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-59-

Those present included the Rector Major, Father Raineri (Coun-

cillor in charge of the Past Pupils sector), other members of the

Superior Council, the Ifotld President of the Past Pupils (Barrister

Taboada Lago), the !7otld Delegate (Father Humbert Bastasi), and

a hundred oi so Past Pupil Delegates (representng 22 National Fede-

rations, 250 locd, Unions, and the millions of past pupils of Latin-

America). Another 300 persons, including past pupils without vsting

rights, various observers (even from Europe) and a numbet of "just

friends" completed the pictute.

The "Commitment to Justice" theme was debated by three

teams under tfuee headings: "Greater unity for a gteatet commitment",

"Urgent need of training for comrnitment", and "The most pressing

needs of Latin-America.;' The three reports were then presented;

then the committees sat severally and conioindy and finally formulated

and approved t}e condusions. Some dozens of proposals emetged:

three foolscap sheets of suggestions for greater justice.

On the final day the Rector Major and the ITorld President

promulgated the

io. u ih.".-year

new "statutes

:o:ial.. (Father

of the Past Pupils of

Raineri's "Foreward"

Don

and

t-hBeosfcuos"t

chapter of tire Statutes are printed in the DocLments section of this

issue, page 67.)

The Congress concluded with the announcement that the next

Congress would be held in Panama in five years' time, when the

Past Pupils would see what progress had been made with the 197)

Mexico proposals.

4. Visits of Superior Gouncillors

A report on the visits of the Regional Superiors is not possible

at the time of writing, as they are still abroad,

However, the tfuee Comrnission Councillors are back at the Gen-

eralate. After their work in Mexico City they travelled to various

South American counmies to meet the confrEres and confer with the

Provincials and their Councils. Matters discussed were in reference

to each Councillor's particulaf Commission.

Father Egidius Viganb visited San Domingo, Haiti, Venezuela,

Ecuador, Peru, Chile and Brazfl'. He was particularly anxious to

6.10 Page 60

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-60

make contact with the young men in formadon and convened a

meeting for them separately, giving them a chance to speak and ask

questions.

Fatber Juuenal Dho went to Colombia, Venezuela and the An-

tilles. He wanted ro ascertain the thinking of the provinces on the

Salesian youth-mission; what had been accomplished in the youth

apostolate in the difierent local situations; how the matter of vocations

was shaping, and what practical steps were being tahen to meet the

problem. At Bogoti he spent four days with all the delegates of

the youth-apostolate of tlre zone.

Fatber Jobn Raineri, alter visiting both Mexican Provinces, visited

the confrBres in Guatemala, Parvma, Venezuela, Colombia, Ecuador,

Peru, Bolivia, Chile, Argenrina, Uruguay and Brozil. He discussed

with the Provincials and their helpers what progress had been made

in carrying out rhe directives of the Special General Chapter regarding

the Co-operators, Past Pupils, parishes, Salesian Bulletin, Sahsian

publishing houses, and other matters belonging to social communi-

cations.

5. Activities at the Generalate

The various Commissions have carried on what work was possible

during the absence of their respective Councillors.

The Forurrerrox CouuurssroN went ahead with the fitst,,Coarse

of On-going Fornation" and carried on preparations for such projects

as the "Conuention ol Prolessors of Dogmatic Theology", the t Course

for Master ol Nouices" and the "World Congress ol Salesian Brotbers."

(These are

page 47.)

written up in the

The Commission

Communications

consulters have

section of this issue,

also helped with the

drzfting of the prayelr manual, "Tbe Salesian Communiiy at prayer,,,

which

(It is

was published last December in Italy for Italian

offered as a possible model for other counrries.)

co--,,iities.

The ConarvrssroN FoR Youur Aposror,ere is now complete with

the arrival of Father Stephen lViera, who will be mainly occupied

with "Eaangelization and Catechetics." The activities of the Com-

mission are fourfold; infornzation, study, action and representation

(i.e., providing fepresentatives at important conventions, etc.).

7 Pages 61-70

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7.1 Page 61

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-61

Information In the last few months a paper on sexaal education

has been completed and ,presented to the Sacred Congregation for

Catholic Education. A r&umd of the papet and of the relevant

teachings of the General Chapters XIX and )O( has been forwarded

to all Provincials.

Study. The difierent sections of the Commission are collectitg

data from the minutes of the Provincial Councils and sorting out

problems and trends in the various Regions and Provincial Conferences.

In February a world consultation will be held at Rome to study

the theme, "The School and tbe' Salesian Mission." A questionnaire

on the subject has been sent to all the Regions of the Congregation.

Action. At the time of writing the "European Conaentiofi on

tbe Preaentiue System" (spoken of in the Oct.-Dec. No.272 issue, page

47) is in full swing. Follow-ups are expected in the various Regions.

Also in prepatation is an "Updatirug Course lor Prouincial Delegates

ol Youtb Apostolate, Scbools and Vocations." Regional follow-ups

are recommended for this too.

On 1 November there was a meeting of School Delegates of the

Italian Provinces. Matters discussed were "Euangelization and Cate-

chetics", "Sbaring School Goaernment witb ExternJ", and the prac-

tical experiences of the various Provinces.

The ,ConalurssroN FoR Anur.r Apostore,rr is at the moment

busy organizing the "secretariate lor Social Comrnunications" as di-

rected by the Special General Chapter.

From 17 to 20 lanuary the international committee for the

editing of the new "Regulations for Salesian Co-operators" will meet

to examine the many observations and proposals made by the Co-

operators through the Provincial Councils. The final draft will be

approved by the Rector Major and his Council.

The last few months have seen the first numbers of "Co-opera-

tores", a roneoed publication forming a link between th€ Crntre and

the National and Provincial Councils tfuoughout the world.

The Past Pupils are preparing their Committee elections for the

Confederation. This is the first time the Past Pupils have autono-

mously elected the members of the six Federation Gfoups in the

various parts of the world. From the lengthy list of candidates ten

will be voted in to form the Confederation Committee together with

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62-

the six members already elected. From these sixteen membets (all

elected by ballot) the Rector Majot will choose the new !7orld

President. A new ofice is mooted: Councillor for non-Christian

Past Pupils.

The Cou*rrssroN FoR rur Mrssrorus has seen to the 103rd.

Missionary Expedition (v. Communications, this issue, page 49.) A

start has been made on the first practical contacts and proiects in

n regand to the Centenary of the Salesian Missions to be held 1975.

The last few months have indeed been busy months of contacts

and interchange at all levels between the Superior Council and the

- confrEres

Bosco.

all in the line of conciliar renewal and fidelity to Don

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V. DOCUMENTS

1. Gourse for Novice-masters

The Rector Maior has loruarded to all Proaincials (and lor tbe

inforrnation ol Noaice-masters) a docuntent dated at Rome 24-9-73.

Tbe following is tbe text ol the letter and its enclosure.

a) Rrcron Meyon's LETTER

The Congregation is very much aware that urgent steps should

be taken regarding formation, and among the more di{ficult matters

is the novitiate, as it is the most important stage in the Salesian

apprenticeship of our new trainees,

The work done during the novitiate year needs a thorough and

complete overhaul; and the obvious ones to do the re-thinking are

the novice-masters tihemselves.

I have thought mud-r about this important and urgent matter

and have asked the Formation Commission (Dicastero della Forma-

zione) to map out and organize a course for all the novice-masters

of the Congregation.

This is not an "updating course". Its aim is mutual discussion

and a deep examination of the common basic elements in the for-

mation of

documents

othuar tnionvtircoedsuc-e

in the light

new notions

of the ecclesial and capitular

that have to be carried out.

It is to the interest of every Province that the young confrEres

throughout the wotld be genuine Salesians for our modern times,

and that they be able to harmonize within themselves the unity of

our vocation with the social and cultural difierences of their vatious

countries.

This foregathering of novice-masters of vast and varied experience

will be of great mutual help and a valuable opportunity fot all

concerned, for we are living in a period of transition, uncertainty

and perplexity. Practical experience engenders wisdom, points out

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64-

ways that

that today

are

safe,

athnadnreeivneforrcneesceossuarfySfaolersioanurfivdoeclaittyion-.

features

The Course will also be a part of the centenary celebrations

of the approval of our Constitutions by Pius IX on 3 April 1874.

This centenary i,nvites us all to steep ourselves in the new Constitu-

tions drawn up by the Special General Chapter in accordance with

the directives of Vatican

in a special way. (At a

fIuItu-re

and

date

this touches the

I plan to speak

novice-masters

of this matter

to all the members of the Congregation.)

f am sure you will give this venture all the importance it

deserves and will affange for your novice-masters to attend. The

Course begins on 2 March.

Enclosed are details of what the Course hopes to achieve and

how it intends to set about it.

May God's blessing be on our efiorts and may Mary Help

of Christians give us her motherly assistance.

Yours in union of prayer.

Father Lours Rrccpnr

b) ENcrcsuRE lrrrH rrrr R-ecron Ma;oR's LETTER

Aim of the course.

These days of srudy and recollection will afiord our novice-

masters a spiritual and community experience, and an opporturnity

for solid thinking. This should greatly help them in:

posed-

assimilating and appreciating the "fotmation-renewal"

by the Sffi and obligatory for the Congregation;

pro-

- discussing their experiences regarding methods, procedures

and structures, and closely examining these in the light of the norms

of the Church, our Salesian formative aims, and pedagogical principles;

perso-nalcaarnrydinpgsoycuhtoalotghiocarol uagthtitouvdeerhsa, usloanadsctoonvberesiobneottfetrheaibrleowtno

establish authentic formative relationships with the novices (which,

after all, is the only way to pass on formative apostolic, religious

and Salesian values efiectively).

7.5 Page 65

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65-

Details of tbe Program?ne

To achieve these aims the programme will be spread over a

period of a month and will cover thtee basic topics.

a) A doctrinal examination of the content of salesian formation

(lectures, private reading, group research, etc.).

(i) General infotmation on the Congregation today.

xIII-of

Main lines of the SGC.

\\7'hat the SGC envisaged

SGC. New Constitutions

tegarding

csr. tilq.

{ormation' Document

New Regulations ch.

11. The spirit of salesian formation. organizational structures of

formation.

man

-of

How to study Don Bosco. Study of certain chosen texts.

The Salesian spirit.

Theology and ascetics of apostolic action. The aposde is a

faith; apostolic ascetics.

- Theology-and spiritual principles of comm.nity life' Today's

Salesian requirements.

Today's ptoblems regarding prayer formation.

- Theology and spititual principles. Salesian consemation today.

- Problem of fidelity.

N.B. - The above programme mainly follows the various relevant

cJrapters of the new Holy Rule.

b) Methodological examination on how to guide the formative

co--unity of the novitiate in its structuring; and how to direct and

assist each novice towards a spiritual life that is apostolic, religious

and Salesian; examination of formation structures and methods (by

means of lectures, discussi,on of experiences, group-wotk on &awing

up formative plans, etc.).

Form-atioNnosvtiatifai. te house (suitable locality). Novitiate co"unity.

his p-erso\\(nhalairty;thheispdruinticeisp.les of tenewal expect of the novice-master;

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-66

- Novices: norms fof acceptance; how to conduct aspirantship;

how the novices participate in their own formation. Spirituj direction.

Daily and weekly programme of the novices. Harmonizing

the,components of formation: prayer, study, work, apostolate. IThui

studies should be done.

- Division and general run of the novitiate year. Experiences.

Profession (meaning of temporary vows).

c) A month of spiritual eIlort and involvemenr, and living in

communion. The liturgy, group discussion of the ITord of God, perconal

prayer, revision of life, groups for reflecting and training in inter-

- personal relationships all these will be ,red to stimulate a personal

interior renewal.

The first week will be mainly devoted to getring to know each

other; understanding and clarifuing the practicJaimt of the course;

- and _olgaruzing

avulable hel,ps

the

(cf.

subsequent

a) and c).

reflections

having recourse to all

d-rafte!7ditphrotghreamprmacetictoal

formarion-experience of

begin

with,

the

course

sehaocuhldanpdroaveroaug-fhinlyl

experience in collaboration and researching and learnfurg suitable at-

titudes for interpersonal and group relationships.

o-f

\\7ith appropriate meetings and activities rhis

the masters will be a living force tfuoughout

personal formation

the whole course.

Organization

Ap- ril

Participants: The present novice-masters,

Date: Arrival: Saturday, 2 March 1,974. Conclusion:

1974, after the celebration of the cenrenary of the

Friday,

consti-

tutions. venue: casa Generalizia salesiana - via della pisana 1111

00763 Roma.

- Information and correopondence: The Secretary, Formation

Commission, Generalate. ( Segretariato Dicastero Forrhazione ).

7.7 Page 67

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67_

2. From the new o Statutes of the Past Pupils of Don Bosco '

Tbe neu Statutes, ubicb could be called tbe "charter ol reneual

ol the Past Pupils", u)eFe prornulgated at Mexico City last October.

Fatber Raineri's "Forettardt' speaks of tbe history, tbe principles and'

the neu elernents in the docament. Vbat lollows is tbe "Foreu)ard"

and tbe first cbapter (futicle l) of the Statutes.

a) Fonrweno ro rHE wtw Srerums

(i) Historical outline

first

The "Past Pupils of Don Bosco Movement"

among si.milar movernents to be founded.

claits to be the

AJready in 1870

Don Bosco had blessed the first nucleus which had spontaneously

gathered round him; and in 1888, the year of his death, the fust

Associations were started.

In 1911 Blessed hn Rua saw tlre birth of the first National

Federations, and in 1920 these were united under an . International

President.

In 1954 thirty-two National Presidents were present for the

festivities on tlre occasion of the canonization of St. Dominic Savio.

They formed the Guard of Honour for the remains of Don Bosco's

young pupil and there and t'hen decided to formulate a set of statutes

ro ,t to traw the Federations and the Salesians closer together, to

increase their fidelity to the spirit of Don Bosco and to spread it

throughout the world. In 1956 these Statutes were promulgated

on the occasion of the Inter-American Congtess at Buenos Aires.

II Vatican and the XIX General Chapter saw the fust beginnings

of renewal, and the 1965 European Congress produced improved

Statutes that were promulgated next year in the "camerette" of Don

Bosco, Turin.

The 1970 World Congress presented a number of requests to

the Special General Chapter of the Salesians (197L), and these were

adopted and made obligatory for Salesian communiries at all levels.

The new Statutes codify these requests (SGC 750-751).

(ii) Underlying principles

The new Statutes begin by afirming certain principles; these are

then translated into statutory articles and structural changes.

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-68

Thefu main purpce is to carry out the "ecblesial spirit,, (GE 2)

by reminding the past pupils who are Christians of their commitments

as laity in the Church. They also afirm their openness to all creeds

and the values they possess, by the very fact that the past pupil

Movement includes individual members and grotr,ps who are non-

Catholic and non.Christian. These members have full rights, and

purpose to live, defend a,nd spread the human values received in

their Salesian education.

Furthermore, whilst declaring that the Association as suci esdrews

party politics, they neverrheless remind all of the necessity of forming

an individual and collective "social and political conscience" that

should lead

the wodd.

Ithnethpiasswt pauyptihlseyrocabneccaoffmy moiurttedto.tdoayawchhiaevt eDiounstiBcoescino

wanted of his boys: "to be good Christians and honest citizens."

The Statutes certify that the Past Pupils belong to the Salesian

Family by right of their Salesian education. Such an assertion is only a

statting point for a closer collaboration with the Salesians, an ever

fBorremataertiofinderlietycteoitvleedSalesiantsopitrhiteanpdoianct oonftintuaaknincge

of the Salesian

on enterprises

proper to the Salesian mission (not only on behalf of the pasr pupils

themselves, especially the younger ones; but also for needy youngsters

and the working classes). In these cases (and there are quite a

few) they belong to the Salesian Femily in the strict sense.

Because of their origin, the Past Pupils are the most obvious

candidates to become Salesian C-o-operators and thus enjoy a more

direct commitment and in a context direcdy intended by Don Bosco.

(iii) New elernents

These are the principles that inform the new Starutes, as can

be seen by examining some of the prescriptions. The need to afirm

the lay character and the rcsponsible autonomy of the Association

had to harmonize with the need to preserve that ,,salesianity,' whicJr

expresses the traditional f.amily spirit in its relations with the Congre-

gation. And so the system of election was modified, as was also

the structure of the Committee, and the choice of the Vorld President

by the Rector Major (the choice is now made by him from ,rmong

the members of the Con{ederation Committee elected by the !7orld

Council). For the same reasons the offce of Secretary General and

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69-

Treasuter were created, the work of each member of the Confederation

defined, and their number increased to incluse six ropresentatives

elected by the "National Federation Groups."

The new "Council of Consultors" is a wise help for the Com-

mittee, and the Election Commission ensures democratic elections.

In the relations between Salesians and Past Pupils, fidelity to

Don Bosco is reaffirmed in the person of the Rector Maior. Represen-

tatives of the National Federations are appointed to make the collabo'

ration between Federations easier, to create 2 link with the Confe'

deration Q6mmi11ss, and to help the Salesian Regional Superior by

having a Past Pupil close at hand to represent all the Federations

of his region.

The task of the Delegates at all levels takes on more clearly

the character of spiritual incentive; they are the responsible links

between the Salesian communities and the past pupils (towards whom

,p1rer"sc"rsib6e6d,nbiytiethsehSapveecijaolinGtelynearanldCsheavpeterra).lly de6nite responsibilities

This change od outlook in the Past Pupils carries with it as

a logical .otr.qr"t.. the duty of continuing and perfecting in their

lives the formation received in their Salesian education; also the

onus of readying themselves for responsible action and direction at

the various levels.

II The open doors of Vatican and the necessity of collaboration

in order to defend Gospel and human values demand that the Past

Pupils work together with other organizations that have aims similar

to their own. Nor must we forget the reafirming of !7orld Solidarity

among all Past Pupils.

The Statutes are followed by an appendix containing ditectives

for the application, interpretation and integration of the statutory

articles.

The promulgation of the Stafutes "ad expeti,mentum" for tfuee

years imposes on the National Federations the obligation to modify

or draft their own Regulations to satisfy the principles of unity

containd in the Statutes and the variations their local circumstances

require. \\7ith a symbolic gesture the new Statutes are being pto-

mulgated jointly by the Rector Majot (who u,ith his letter dated

1970 stated that the Past Pupils enjoyed the cenral interest of the

7.10 Page 70

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Congregation) and by the President of the Confederation, Dr. Jos6

Maria Taboada Lago, who served the Confederation with wonderful

dedication during the time when the 1970 \\7orld Congress and the

Special General Chapter propared rhe renewal now indicated in the

new Statutes.

Rome, 8 Septemberl973.

Father Jomr RerNrnr

b) Srarurns or ITonrn Courr,nrnerroN oF Pasr Puprr,s or Dou

Bosco

Chapter I - The Past Pupils ol Don Bosco

a) The Past Pupils of Don Bosco are all those who have

frequented a school, a youth centre, or any other Salesian work.

They belong to the Salesian Family on accounr of their Salesian

education.

b) Tfus education and the attraction they feel for Don Bosco

bring them togetJrer into a "Movement" that has its origin in the

bond of friendship that unites the past pupils with their educators

and with each another, and in the need to preserve and develop

the basic principles of their training and translate them into genuine

Iife commitments.

c) To this end local associations arise and are imbued with

the spirit of Don Bosco and the desire to "dialogue"; tley are

Iinked together in an organized structure to form the lforld Confe-

deration of the Past Pupils of Don Bosco.

/) This Confederation is a single entity and is composed of many

Federation of

creed. As a

lPaaysatsPsoucpiialstio-n

without

it has its

any distinction of race or

own distinctive personality

and responsible autonomy; and it preserves close and continual union

with the Salesian Congregation so as ro maintain fidelity ro the

spirit of Don Bosco.

e) The members of the Confederation recognize in the Rector

Major the true representative of Don Bosco and acknowledge him

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8.1 Page 71

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-7L-

as their guide; they desire t}re assistance of the Salesians to carry

on their spiritual training and make it decisive and adequate; they

participate in the mission of the Congtegation and pledge themselves

to bear witness to the love of God for all (especially the young

and poor), and to spread the spirit of Don Bosco throughout the

world.

l) fnit sharing of

tradition and more than

interests and

a century of

labour has its confumation in

happy experience; it is in step

with the theology of the laity as expressed by the Council; and it

is in tune with the image of the Past Pupils as envisaged by the

Special General Council. The fundamental operative principle oJ the

aisociations is that atrl decisions must be taken in agreement with the

Salesians (according to the family style of the educative community).

This is characteristic of the Movement of Past Pupils of Don Bosco.

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VI. FROM THE PROVINCIAL NEWSLETTERS

Tbe Proaincial Neusletters baue jumped to fifty-foar. (This

coant is based on tbe nurnber ol Proainces ubo haae foruarded at

least one issue to tbe Generalate, and rileans tbat tbree out ol eaery

lour Proainces nolt) circulate Neusletters.) Many ol tbern arriue

regularly and sbow noticeable irnprouement in editing and grapbics

-placetbaonudg, hdainte

some, certain

ol issue, etc.

elenentary data are

Enquiries sbou tbat

rnissing, sucb as

tbe confr?res are

pleased to baoe tbe Newsletters and find them interesting and usefal.

Again our gratitude to the Proaincials wbo foruard. copies to

tbe Generalate; and, once more our bumble reqaest to tboie wbo

baue not yet got round to loruarding tbem: please let us baae copies

lor the Rector Maior, for any interested Saperiors, and lor tbe Salesian

Press Office (Ufricio Stampa Salesiano).

l. A way to work for loca,tions (Province of Barcelona)

Tbe Rector ol tbe aspirantate ol Gerona, Fatber Michael Ecba-

nzendi, bas offered tbese practical ideas to the conlrires ol bis

Proaince (Newsletter, Nou. 1973, p. 2l).

The

subject.

question of vocations today is 2 diffsul1, delicate and

I plan to address all communities on this theme.

elusive

At present we have 142 aspfuants at Gerona. Gone are the

days when we used see 100 students enter the aspirantate and 40

of them reach the novitiate. This was a result of the old system

when a. Salesian would travel the country "collecting" candidates.

Such a method may have been valid in the 40's and 50's; it was no

longer so in the 60's; and a serious study in the last twelve years

has proved it useless today.

I tentatively propose the following plan for vocations.

1. As individuals and as com,munities we must live our vocation

with enthusiasm. This is the only way to ger othe$ to enthuse.

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-73-

2. A better Chtistian education for the younger boys is needed.

!7e usually put our top teachers in the senior classrooms and overlook

the fact that our youngsters of thirteen and fourteen years of. age

are already atJreists, or at least have by now reiected religion.

3. During the fust term of the school year, find out what lads

are likefu to have a vocation to the consecrated life (school tasks,

days of recollection and discreet enquires will be pointers). Don't

worry about numbers, even if they are well down. It is important

that the whole community know which lads show a greater Christian

sensitivity; which lads are ready to dedicate themselves to an authen-

tically Christian life; which ones are capable of dedicating their lives

to others.

4. Concentrate on this "litde flock" by means of personal chats

and entrusting them with apostolic responsibilities that put them on

their mettle.

Don't be in a'hurry. \\7hen the community works and prays

for vocations to continue its work, grace will work wonders.

2. Golden Jubilee put to pastoral use (Province of Peru)

Tbe Salesians ol Huancayo conduct an elementary school, louer

and rniddle higb school lor boarders and dayboys, a youth centre, a

parisb and otber actioities. Recently they made use ol the celebrations

ol tbe 5Otb anniaersary ol their loundation to do some efficacious

pastoral work tbat comprised tbe ubole Salesian Fatnily (Neusletter,

Sept. 1971, pp. 9-L0).

)During the week 9-16 September the Salesians and Daughters

of Mary Help of Christians joined in celebrating the Golden Jubilee

of their work in Huancayo. Sunday was dedicated to Mary Help

of Christians. Her new church was blessed, and in tlre evening there

was a procession thither of the youngsters from the Salesian Youth

Centres.

Monday was a day of thanksgiving and there were various activities

for the smaller fry. In the evening there was a fund-raising enter-

tainment {or a social project the Salesians planned to launch in the

cify.

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-74-

Tuesday rras vocation day, with a variety of activities for the

next age-group. The scouts and cuba put on a special show in the

afternoon.

rVednesday was remembrance day: a pilgrimage of the Salesian

Family to the cemetery; also a radio broadcast by friends of the

Salesian work.

Thursday: family day. The school's new machinery shops and

museum were opened, with practical demonstrations.

Friday, youth day, witnessed a students' march-past before an

assembly of &gnitaries; then a solemn session of the Gty Council.

In the evening a concert in the hall.

Saturday was given over to happiness and fun and included

a chess tournament, garnes, and an entertainment in the evening.

The closing day was marked by an agape provided by the Past

Pupils and attended by the bishop. In the evening all joined in a

Mass of thanksgiving.

3. A course for Superiors and those working in formation

(English Province)

An interesting

being organized

cionarstebelorEnSgupliesrhioPrsroaruudintbcoes.e(wItorwkinilgt

in lorrnation

also include

tbcir next-d.oor neigbbours ol tbe Irisb Prooince.) It is scbed,uled

lor 24-30 Marcb L974 and uill be beld at Sauio House, Ingersley

(Proaincial's letter, 77 October L973).

Title ol tbe course; lVhat is happening in Religious Communities

today.

Theme: This is a course which will consider some of the "nev/"

elements which have been introduced into some religious communities

since the Council; what benefits urere ho,ped for; what success has

resulted; and what judgements have now been arrived at. It will

also consider some of the possi,bilities which are now open to religious

community living, and how these can help our life-style.

\\flhether we agree with other groups' experiments or not, whether

we wish to integrate some of the suggestions into our own country's

life-style or not, is not a concern of the course. Rather the aim

8.5 Page 75

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-75 -

of the course is informative

Salesians are doing.

what is being done; what other

The following are some of the ,main points that will be coveted.

SupeCArPOioprorarogm.ysaemtnoriulza-antetiitoys-noLm-ifeiendo-rifveiicdteseunxamptleorarctinemtdherinecnocktseminnamgtr;fouotunhnirteydm; ptghslareocuewpoardenlidvsd.acelruroanltmeioenon. tf' the

Spiritual Direction.

4. The Holy Year - Eucharist and the Gommunity (Province

of Lyons)

Some tboughts lrom a letter ol Fatber Michael Mouiltard to bis

confrires {Newsletter, Lyons, France, Nottember 1973, p. l).

The work following our various Provincial Chapters (studying

the apostolic community and the ptaying community) seems to'me

to be exacdy in step with the Holy Year.

Introducing the Holy Year, Cardind Mamy placed the emphasis

on prayer, meditation, and especially on the celebmtion of the Eucharist,

the Sacrament of reconciliation. S7e could well ask ourselves whether

our community builds up its life round the Eucharist, whether it

finds unity in the Eucharist. Sometimes confr€res refrain from con-

celebration through fear of being hypocritical. "Iflhen we are in full

agreement and genuine sharers one with another, then we can come

together and truly celebrate our unity."

True. I7ithout faith the Eucharist is psychologically reduced to

an act of ftiendship. But without looking u'pon the Eucharist as

something magic, I believe it should fust and foremost express the

effort made by each, individual and the community to arrive at unity.

It does not have to express perfect unity suaight away: the Eucharist

helps us to attain it.

Therefote our prayer must achieve a more genuine Eucharist;

and our sharing toger.her make for a true missionary efiort. This

must be our part in the questings and eflorts of the Holy Year.

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-76-

5. n Thank you, Father Provincial >

A Proairucial ubo uas obliged. lor bealtb reasons to relinquisb

office before the completion ol tbe six-year period was addressed. in

a concelebration witb tbe following sentiments. Tbey are a true

picture of tbe man corucerned ,and sumruarize the ideal characteristics

desirable in anyone in autbority

Thank you for your uprightness and forthright honesty. You

always used the yes and no of the Gospel without equivocation or

mental reservation.

Thank you for your kindly understanding, which always brought

you close to us.

Thanlc you for being a father withour parernalism, a brorher

without back-slapping, an opti,mist without rose-coloured spectacles,

a tealist without the death-wish.

Thank you for Iiifting up the confidence of our young Salesians

without toadying to them; and for your fespect and gratitude ro the

old without falsely playing up the good old days.

Thank you for working for unity in community and province

without sacrificing truth; for your dialoguing in deeds instead of

mere words; for accqrting crlmly and without hullabaloo the pain

you must have felt when the Provincial Chapter rejected projects that

were close to your heart.

Thank you for your deep concern for the poorer youngsters

and your support for every project on their behalf.

Thank you for being unscathed by the building-craze and money-

grubbing; for sufiering the consequences in patient silence; for honestly

recognizing your limitations and seeking help from others with sincerity

and not from diplomacy.

Thanl( you for not rhinking you were indispensable and for not

playing the hero by hanging on to the bitter end.

Thank you for not exploiting your confGres, but hearing, un-

derstanding, respecting and loving them.

Thank you for being so profondly Salesian in the way you have

rendered service, in your apostolic choices, in the fine spirit you

have created in the province, and in your simple and friendly relations

with us all.

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6. Gommunity bidding-prayers (Province of Buenos Aires)

Tbe following fine prayers, inspired by the Salesian Constitutions,

baae been proposed, to tbe conlrCres (Newsletter, Septernber 1971,

p.t5).

God has called us to live in common and given us brothers to

love. Let us pray that our vows may be translated into acts of love

for God and out neighbour.

Let us pray that our chastity may truly free us to be ever ready

to love as brothers in the Holy Spirit...

Let us pray that our poverty may be a sign of brotherly love

and m,utual giving of what we are and have...

Let us pray ,that our obedience make us all of one purpose in

searching out the will of God and putting it into practice...

Lord, help us to live our lives in true communion. May we

thus find help to temain faithful to the Gospel values our religious

profession has pledged us to pursue. Through Christ our Lotd.

Amen.

7. News in brief

After a period in hibernatioh the Ecuador Salesiaru Bulletin

resumes publication this month (January 1,974). It will be printed

bi-monthly by the Don Bosco Ptinting Press of Cuenca (Newslettet,

Novernber 1973, p. 5).

The Salesian Pastoral Centre of.LaPlata (Argentina) has prepared

a number of cassettes (90 mins.) of con{erences, articles and addresses

from recent publications. Themes include theology, religious and

priestly Iife and catechetics. These should be useful for meditations,

days of recollection, gatheringg, etc. The fust series comprises twelve

subjects. C-onfrEtes may obtain these recorded cassettes from the

Centre, or they may forward their own cassettes to be recorded

(Newsletter, Bahia Blanca, August 1971, p. 1.0).

8.8 Page 78

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Salesians belp Belfast youngsters

Three Salesians toiled hard during the holidays for some of the

children from bomb-weary Belfast. The Summer Recreational Scheme

started with a swing when five or six hundred excited youngsters

invaded a local elementary school. The programme included a great

variety of indoor and outdoor g4mes, singing, and painting in the

art room (most of the "masterpieces" dq>icted the daily tragedies

of Belfast). Other entertainments were a Fanry Dress Show, Bonny

Baby Competition (well attended by proud brothers, sisters, morhers

and lots of grannies), and a Pet Show (with its usual share of high

adventure). The Belfast Educational Authority sponsored the scheme,

supplying a minibus and pemol, a doubledecker bus for outings, and

free use of canoes and swimming pool. The day's activities depended

on the mood of t}e children, the troubled times in the city, and of

course the weather (Newsletter of Irish Province, September 1973,

pp. 7 &'8).

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VII. PONTIFICAL MAGISTERIUM

1. Vocations are God's work

Twice recendy the Pope spoke to special groups assembled in Rome

on the subjects of vocations and preparation for the priesthood.

a) Tooev MoRE THAN evEn CHRrsr sAys, << Forrov vr r>

On 2l Noaember The Holy Fatber met tbe << Srad.y Conoention lor

Ecclesiastical Vocations >>. He empbasised tbe importance ol presenting

to tbe young tbe priestly ideal in all its fullness. Below is the nore

significant part ol his address.

(Translation taken t'rom the Englisb edition ol the Osseraatore Ro-

rnano d.ated 6 December t973.).

Allow us to propose to you some reflections and indications, with

a view to the future work in store for you; even if they are not new

to your knowledge and experience of the matter, they will confum in

you, however, the watchful concern with which we follow your valuable

work within the Church.

It seems to us that the fust task to be carried out is to drive

home more deeply to the faithful the value and the indispensability of

the priestly mini51ry in the plan of salvation. It is necessary to react

against a widespread attitude which tends to belittle the importance of the

priest's presence on the grounds,that the Council has given such new value

to the common priesthood of the faithful. This would mean failure to

understand the plan of God, who, on the contrary, willed to call his

believers to the Church and save them by making them a people with a hier-

archical organtzation. This indispensable necessity is seen to be even more

evident today, both because of the spirirual conditions of the modern world,

which tends more and more to become secularized and to lose the sense

of the sacred, and with a view to the increased com-itment of the

Church in the service of mankind. In the long run this service could

not be ensured without the sanctifying virtue and the pastoral activity

of those who were made "stewards entrusted with the mysteries of God"

(1 Cor. 4, 1).

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1J7e certainly recognize the many setious difticulties you have to

cope with to overcome the present crisis of vocations, which has vast and

deep roots. They are dificulties which may have given rise, in some

cases, to the temptation of doubt or discoutagement abqut the real

possibility, in a world so poisoned with materialism and hedonism, of

opening the ears of the young ,to the voice of Christ, who says to them,

today as yesterday, nay more than yesterday: "Come and follow me".

Here, then, is our second recommendation: work confidendy! Have

confdence in God because vocations are, more than man's work, mainly

God's work, and we must in no way doubt that God wishes to ptovide

for the needs of his Church, which He has promised to assist until

the end of time (d. Mt. 28, 20). Have confidence also in the yomg,

whose generosity is no less today than it was yesterday.

Vby the sbortage

!7e think that the shortage of vocations does, in fact, depend on

family and social environment, which makes the conscience of the new

generations refractory to the stimulus of Christ's call. !0e also believe,

however, in the immense wealth of energies latent in the young people

of our time, so open to the great ideals of justice, so eager fot authen-

ticity, so ready to devote themselves to their brothers. If ve fiad them

so sensitive to the sight of humaniry sufiering because of injustice, hunget

and violence, how can we resign ourselves to thinking that they cannot

be equally sensitive to the problem of a mankind that demands no less

forcefully the presence of fu and the dismibution of his grace through

the priestly ministry? 'W'e are of the opinion, therefore, that there are

still many young souls capable of embracing magnanimously and faithfully

the ideal of an existence consecrated to Christ and to souls to the point

of heroism.

But how are v/e to present this ideal? '$7'e answer that it must be

presentd to the youag, who are generous and sffong by narure, i-n all

its completeness, not hiding or softpedallit'g the severe demands it en-

tails, but illustrating properly their high significance and their supernatural

value. \\7e must in fact believe that this formula exerts a greater

atmaction on young souls than a formula that is more acceptable by

human standards and apparently easier, in which, however, there is the

danger of falsifying the specifically and essentially spiritual nature of

priestly service. It is not, therefore, by presenting the ecclesiastical

state as easier that access to the priesthood will be made more de-

9 Pages 81-90

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9.1 Page 81

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sirable. It is not in this direction that 11re should mn to promote voca'

tions numerically and qualitatively, even in the Church's need at the

Present time.

Attention to seminaries

the

But the problem of

phase of recruiting

vocations

candidates

is not limited, as you well know, to

for the priesthood' A whole sedes

of itorts and care are also necessary, in order that the seed pla;ed by

God in the youth's soul may teach maturig, and above all bear fruit

and

be Petsevering.

Here our tobj..t

brings

the

seminaries,

whidr

you

will

have to devote particular attention. It will be necessary to work enefgetic'

ally to raise th&r spirirual level and to make them become, as they have

always been in the Church, really privileged places of piety, study and

dcooifsnclfooivprmeliniiroey.rwEtihtvheer'Ctyhreoesfwsfo,orwrtlhdmi,cuohsftuabnfeoslramtnckanedaneteinltygooisdfisctrhpeeeelpsitnphgiarititnaottomf ponstoaptyheearrefaenowdf

of them, if we do not wish to see every more generous efiort compromised

in this delicate and vital area of the Church.

- b) Iu rurretroN oF cnnrsr SELFLESS rN HrS SELF-GMNG FOR OTHERS

College

october L971 Pope Paul

tbe occasion ol tie lourtb

vl aisited the Gerruan-Hangarian

centenaly ol its foundation' He

spoki to

The

the students and

follouing extrkct

p-irsolessors

taken

on ptie-stly lormation

lron tbe end ol the

t-o!n!'

Holy

Father's

discourse.

(Translation

lrorn

tbe

Englisb

.edition

tbe

Osseroatore

Romano

dated L Nooenaber 1973\\.

It is true that, to meet the new requirements of the times, yout

College cannot cling to norms adapted to life a few centuries ago, but

having

parin;

the

for

opposite efiect

the priesthood

in today's

today have

atmosphere. The young

needs and demands that

men pre'

it would

L. ,rlh not to iake into due account. The II Vatican Council, aware of

the "exffeme impottance of priestly formation", because "the wished'for

renewal of the whole Church depends in large measure on the ministry

of priests" had already laid down the lines for a renewed ecclesiastical

pedagogy. Ve are aware of the dificulties of this enterprise, which

ialls- for responsible educators, endowed with wise discernment and

prudent equilibrium. It must be remembered, however, that in priestly

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-82-

formation there are norms that remain substantially *16[anged through

the centuries, and will keep all their value tomoffow as th+ do today,

pbeocinautIsnsewtthhheiicsyhc,sotierfmulmefcrisotiuomnnd,tehareslltoovroerdry,uscn,oaudtuledraehroayfvoe,H,torfaglytapOel orcdpoenlerss,e. qtouencclaesrifiyorsotmhee

Church.

In the formation of candidates for the priesthood greater opening to the

problems of sociery and modern man is necessary today. This is lelitimate

pmrouvsitdelidvepeinopltehdeownoortldf,ahlleinmtoutshtenooptpboseiteofextahgegewroartilodn. .CIofnstheequpernietlsy,t

if-excessive separation is harmful, no less so is the tendency to ,uppr.r,

all differentiation from

way of acting and so

it, as unforrunately often happens, in language,

on, with the intention of being nearer to th.

world. Let us have no illusions: if the priest is not able ro maintain

that distinction vhich is necessary to be the man of God, the minister

of Christ, the witness to a transcendent and spiritual life, he gradually

becomes the salt without taste, of which Jesus speaks in the- Gospei.

Real treedom

It is also pointed out today that the values of freedom, personality,

ortehfsapetodauncstaibtaiioltitnmyaolasrmpehemethroeordeos afinngdresmeamtoerinreafrarieepsep,dreiotcmiaistaendri.dghFrteolysrpadoennmseiabfinieldicteytdiv,sihthuoepurdeladfotirnbeegl

established, since the latter are the indispensable conditioni for the de-

velopment of the personality of the candidate for the priesthood. This

does not justify, however, the attitude of those who would like every

structure to be suppressed, every regulation to be abolished, and full

freedom left to personal initiative, confdent in a natural goodness that

ignores original sin and its consequences. Certainly, the young man

must be educated to freedom; but real freedom is a'conquest, to reach

which man, and far more so the candidate to the priesthood, also

nseoedlsik- eewxtiesrenailshtehlpe.cJlauismt

as excessive passivity is harmfrrl in

of those who wish to educate

the pupil,

themierves

without any help from the educator. As the council admonishes, there-

fore,_ "the discipline required by seminary life should not be regarded

merely as a strong support of community life and of charity. For it

is-a necessary part of the whole training programme designed to provide

self-mastery,

tatan totias,

and to foster

n. ll) .

solid

matudry

personaliry,,,

(Decree Op-

Today stress is also strongly laid on the life of the priest as a life

9.3 Page 83

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83-

of service, following the example of Christ, "a maD fot others," according

to a happy and well-known enpression. It must be specified, however,

that the service of the priest who wishes to remain faithful to himself,

is a service that is exquisitely and essentially spiritual. It is necessary

to keep this well in mind today, against the multiple tendencies to

secularize priestly service, reducing it to a function that is mainly phil-

anthrorpical and social. It is in the area of souls, their relations with

God and their inner relations with their fellowmen that the specific

function of the Catholic priest is to be found.

These, beloved sons, are some of the sentiments that today's happy

circumstance inspires in us. Contiaue to progress ceaselessly in that

indispensable formation, Christiaa and priestly, apostolic and cultural,

that the Church expects from you.

2. Linng the Holy Year

In the last tbree months Pope Paal has spoken again and again

about the Holy Year. Among bis relerences are fi.fteen lengtby addresses;

and

last,

at times be toucbed a oery

wben speaking on tbe jubilee

pceerlseobnraatlionnos tein-Romaes.

Nottenzber

"'Who tells you tbis?" the Holy Father asked. "A poor and insignif-

cafit ??rafi. I trernble, brotbers and. sons, I tremble wben I speak, be-

cause I

I baae

leel I am saying sometbing tbat is lar abooe rne,

not sufficiently borne witaess to and seraed, things

tbings tbat

tbat would.

ctbaellirlorer aalitpyr.opObnettibceocooicnetrianrlt,keIeaprinzgteulliintbg

the

you

power and lyricisn

tbenz like this...

I an deeply conscioas ol ruy inadequacy, tbe ouerwbelnzing difference

I betueen tbe trenaendous ??zess&ge baoe to irlpart and. rny poor incapacity

in announcing it and liaing up to it mysefi. But it is noy duty to

speak; I nzay not be silent."

Tbe toucbing persorual inaolaernent of the Pope prompted. the follow-

ing remark in one of tbe d.ailies: "Tbis Holy Year looks like being

sometbing really big, judging lrorn the Pope's leeling references to it."

Tbe lollowing excerpts haoe been chosen as a help to our comrnunities

ia their diocesan celebration ol tbe Holy Year.

a) Tnr rrME HAs ALREADY coME

'S7e have already spoken several times about the Holy Year, but

there still remains a grcat deal to say. Today we will just consider this

forthcoming event in connection with time, histoty, and the divine plan

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-84

that is fulfilled at certain moments. Have you ever noticed how often

Jesus speaks

He says, for

of the 6sming hour as of

example, to the Samaritan

awvoemryanim: "ptohretantitmceirc'utmstance?

nay, has already come, when true worshippers will worship the"gFmatihnegr,

in spirit and in truth..."'(Jo. 4, 23; 2, 4; 17, 1; Rom. 13, 11; etc.).

That is, the succession of time sometimes has not just a chronological

significance, but takes on a prophetic sense, indicates the fulf.lment ot a

divine plan. The dock of time marks the coincidence of a precious

instant for the descent of a transcendent Presence among men or an

invisible Action of the Spirit, which takes on the shape of a material fact.

It is not unusual to find in Holy Scripture the announcement of so,me

surprising hour of this kind. Let us rcad agua a well-known quotation

of a similar oracle, familiar to everyone because, uttered by the prophet

Joel

New

in the Old

Testament

Testament, it

to document

echoes in Peter's inspired

the mystery of Pentecost:

speech in the

"I will pour

out my spirit upon all mankind, and yout sons and daughters shall

prophesy, and your young men shall see visions, and your old men shall

dream dreams..." (Joel ), 28; Acts 2, 17-18).

Now we think that the Holy Year may be, in God's plans, a time

of grace for souls, for the Church, for the world. It may be; it is

a hypothesis, a wish, a hope, the fulfilment of which, just because of

its supernarural character, surpasses our competence. The Lord must

be its artificer, our inept longing aspitation is unable to do so.

(From address at general audience 26 September.

Englisb edition of the Osseruatore Rornano dated 4

Translation from

October L973).

b) Tnr AccEPTABLE TrME

In the fust place the Pope invited those present to deep reflection,

in order to grasp the real meaning of the Holy Year. 'S7e must meditate

and concentrate on the focal point that rlle are called consciously to

reflect upon. The Holy Year, with its practices of religion, penance and

piety, forces us to make some effort to understand time, the measure of

our existence.

We speak of. tempus acceptabile, as happens at other times in the

liturgy. There are propitious times, there are happy moments, there are

periods more suitable thar others to attain our full personality and

the very purpose for which life is given to us. The Holy Year is one

of these happy moments, a moment in vhich we assess the value of

religion for us, the value of faith, the value of being Christians. It

is a moment in which we reflect on the awaretress that we are Christians,

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-85-

that we are baptized, that we are Catholics. !7e ask outselves what

effect Chtistianity has on oru lives both in the present fleeting moment, and

in the course of time in vhich we live, are consumed and are hastened

towards our destiny. The Holy Year is the moment in which we are

called to decide what we want to be, to define ourselves, to tell ourselves

what we are, tx,t as Registry Office statistics but in teal fact'

All that is very difficult, and therefore calls for a preparation: the

diocesan Holy Year which is being inaugurated. It enables us to ap'

proach this process of spititual, philosophical, existential and social thought

with some clarity of soul and with some decisive resolutions that have

abeady taken form.

The propitious

moment

has

come

and

am here this evening to

tell you sons of the Church, sons of this age: 'Look, a period, a moment,

is approaching, that is really favourable. It is perhaps the moment that

will decide our personal fate and our eternal destiny, a moment of supreme

responsibitrity; of supreme good fornrne if we seize it, of supreme misfortune

if it shoutd chaace to pass unnoticed ot find us deaf to its message.

(Sorne tbougbts lroru tbe Holy Fatber's adilress in tbe Basilica ol

St. Jobn Lateran on the occasion of

in Rome. Taken lrorn the Englisb

tbe opening ol iabilee celebrations

edition ol tbe Osseroatore Roruano

dated 29 Nooernber 1973).

c) Tru Horv Yeen MEANs A cHANGE oF HEART

This coming HoIy Year should be characterized by the seriousness

of its celebration, both individual and collective; a seriousness all the

more necessary, the more superficial the usual course of the cornmon ex-

perience of our life is today. The trend of the latter is that everything

is easy, everything is momentary, everything is exterior. The psyc-hology

of the cinema. $7e are trying, oo the conffary, to amive at sffong,

constaDt, interior moments of the spirit. There is an extremely common

word, which expresses very well this progammatic aspiration of ours;

namely, we wish to reach the heart of the matter.

!0hat then is the heart? Our question is posed in the religious

and moral perspective, which is extended to the psychological and ideal

one. What is the meaning of this term so much in use?

God sees tbe heart

'!(e are tempted to adopt the definition of St. Augustine, whidr

identifies the meaning of the word heart with the Ego: "...cor meum,

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ubi ego s,m quicunque sum" (Conf. X, 3). And we are confirmed

in choosing this pregnant seose, indicative of the sentimental, intellectual

and particularly the operative personality of man, by biblical language,

which prescinds from the purely physiological significance of this organ to

indicate what is living, genetic, operating, moral, responsible and spirirual

in man. The heart is the interior cell of human psychology; it is the

sourrce of man's instincts, thoughts, and above all, his actions. Of what

is good and what is bad: let us recall the words of Jesus the Master:

'lFor out of the heart come evil thoughts, murder, adultery, fornication,

theft, false witness, slander. These are what defile a r.a\\" (Mt. 15,

79-20).

\\[hat a sad introspection! And what makes it grave is the warning

in the Bible that God sees clearly our heart, this secret hidingflace

of our moral reality. "Man looks on the oufward appearance," Holy

Scripture says, "but the Lord looks on the heart" (1 Kings lG7); he

searc'!h7ees

our mind (Jer 17, 10).

could bdng forward many

other

sriking

quotations

about

the

penetration of God's j"dging eye into the most secret recess of our

hearts; but now we are anxious to observe how God's judgment is

passed on this inner life of ours, thus thrown open. Christ has no

rime for hypocisy, make-believe virtue, formal and lying justice. The

Gospel is full of the Lord's expressions of intolerance for a pseudo-

observance of religion, unconnected with the truth of the good and the

sincerity of love. We should reread chapter XIII of St. Matthew to

feel agan the force of Christ's invectives against the cunning factions

of two social groups, the Pharisees and the Scribes of. that time, a symbol

for all times, in order to tremble about the fundamental necessity of a

real relationship with God, sincerity of. heart, expressed by consistenry

of thought, words and deeds. \\7e must, therefore, go back to the srudy

of that word which has now entered current use, ",metanoia," which

means interior conversion, the change of heart of which we have spoken

on other occasions, \\7e cannot pass over in silence our painful amazement

at the indulgence, and'more, the publicity and propaganda, so ignobly

widespread today, for what upsets and defi.les minds, rrith pornography,

immoral shows and licentious exhibitions. S0here is f1r,m41 "ecology"?

Need ol coarage

In order to celebrate the Holy Year vell, action at the deepest

and most jealously protected level of our moral psychology is .necessary.

!fle must be courageous and bold in our resolve to bring renewal and

pacification to bear on the very core of our personal conscience.

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-87 -

(Frorn address to geileral audience 7 Noaernber. Translation taken

lrorn tbe Englislt edition ol tbe Osseraatore Roruano dated 15 Nooember

t973).

d) Trrr' Horv YBen MEANs REcoNCrLrATroN wrrs Goo

The Holy Year aims fust and foremost at reconciling men with

God, us believers in the first place, and then as many ,men as can be

induced to this salvific and beatifying meeting.

It will do us good to recall a striking and synthetic text of St. Paul:

"I,f any one is in Christ (that is, a real Christian), he is a new ceation;

the old has passed away, behold, the new has come' All this is from

God, rrho through Christ reconciled us to himself and gave us the minis-

try of reconciliation; that is, God was in Christ reconciling the world

to himself, not counting .their trespasses against them, and entrusting to

us the message of reconciliation. So we (apostles) are ambassadors for

Christ, God making his appeal through us. We beseech you on behalf

of Christ, be reconciled to God" (11 Cor. 5, 17-20).

The complete synthesis

In these words the whole conception of our moral life is undetstood,

and the whole doctrinal synthesis of redemption and salvation is expressed.

That is, our human existence is born, lives, unfolds itself and wanes

in an existential and moral relationship with God. Here is all the

wisdom of life, here the philosophy of truth, here the theology of our

destir:y. S7e are born creatures of God; we are dependent on Him

ontologically; and, whether we like it or not, we are answerable to Him.

'We ate made in this way. fntelligence, will-power, freedom, heart, love

and somow, ti,me and work, human and social relations, life, in short,

has a derivation determined in various ways, and has a purpose, also

defined in various ways, in relation to God.

Strong opposition

This "W'eltanschauung," this conception of the world, is certainly

strongly opposed today. People do not want to admit the existence of

God, they prefer to outrage their own reason with the absurd aphorism

of the "death of God," rather than train their minds to seek and ex'

perience divine light. Atheism seems Io be trimphant. Religion has no

longer any reason for existiag? Sin does not exist?... Oh! we are saturat-

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-88

ed vith thes6 ideologies. But we are always convinced, by the grace of

God, that fu exists, Iike the sun; and that everything comes to us

from Him and goes from us to Him. And you who are lisrening to

us, wise and believing sons, you are certainly equally persuaded, with

us, of this.

!fle understand then how urgent, modern and sffategic the advent

of this Holy Year is. It must confifm for us, within and without, the

sovereign existence of God, and the economy of God, that is the plan

-discaiplpelsa,nfaoitfhfinufiinsietervaLnotsv,eb-ut

established by Him, to

above all, happy sons.

make us attentive

\\7e all feel, some

in one way ,others in another, that our correspondence with this plan,

with this plan of natural and supernatural relations, has been, and still

is, imperfect. Perhaps it has been hostile and faitlrless. !7e feel we

are sinners.

Ungratet'ul sons

Here another im-ense p^ge, a dra-atic, painfuI and ht,miliating one,

that of our sin, opens up before us. 1il7e have broken the dutiful

and vital relations that sustained us in God. ![e have never equalled

with the completeness of our response, with the totality of our love,

the Love that God ofiers us. 'S7e are ungtateful, we are debtors! In

fact we would be lost if Christ had not come to save us. And so? So

now there is the ptessing necessity to become reconciled with God: "re-

5sa6iliamini Deo!".

And here is the amazing good fortune! Reconciliation is possible!

This is the announcement that the Holy Year echoes in the world and

in out conscience: it is possible!

(Frorn address to gefieral audieruce 3l October. Translation taken

lrorn tbe Englisb edition of tbe Osseroatore Romano dated 8 Nooember

t973).

e) Trm' HoLy YrAR MEANS REcoNcrLrATroN \\rrrH ouR BRoTHERS

Reconciliation. !7hat does it mean? To whom and what does

it refer?

Beconaing auare

Let us note at once that it presupposes a ruprure, for which we

must make ,mends and fad a remedy. It presupposes a disorder, a

conflict, an enmity, a separation, a solitude, an interruption in the

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89-

harmony of a plan that calls for wholeness, a perfection that corrects

and overcomes a selfish isolation of ours and establishes a circulation of

love in us and around us.

Are we aware of this need of reconciliation? This is an important

point. It tepresents a great innovation in human consciousness. In

the fust place, in the consciousness of man in regard to himself: is not

he who, aware of himself, perceives together with his own tyrannical

selfishness, also his owrr narow existence, his independence of othets,

his isolation, his inadequacy, is not he more of a man, really a man?

In the second place in regard to social consciousness. The need of

others in engraved on our very being. No one is suficient unto himself.

How is

senfli61,

.a.h on. to integrate himself in relationship with others? In

or in order? Lasdy, and especially, in regard to religious

consciousness, which marks the peak of our awareness of our position

in the world of Being and in the respective destiny in stote for us.

Let us reflect carefrrlly, and let us realize that we need to be recon-

ciled on this triple front, the solipsiitic, the social and the tdigious

one. We are not, of outselves, surrounded by a perfect order; there

comes to us from every side the sting of deficiency, reproach, remorse'

danger. A psychological analysis would lead us far away. Let us stop

for the present with a mete mention of the three aspects (the three

fronts, we said) that our conscience tells us as bei.8 in need of recon-

ciliation.

Tbe lau ol looe

The fust one, that of our inner restlessness, owing to the fact that

we feel ourselves living and at the same lims failing, not self-suficient,

full of energies and deficiencies, tormented by our insatiable egoism,

which is a proof at the same time of our right to live and our subiective

poverty. \\7here and how to find peace, integration, balance, the full-

ness of our personaliry? The answer is at hand: love is our inner peace.

The question then arises: what love? !ile will not answer this question

now;

art of

we will say

loving." It

only

is an

that to be happy it is necessary to learn "the

art in whidr nature itself is a master, if listened

to carefulty and interprelsd asselding to the great and sovereign law

of love, as taught us by Christ: love God, love your neighbour, with the

strict and vital applications that this law entails. If we really learned

to love as we should, would not our personal life, and consequendy

our collective life be transformed into peace and happiness? The Holy

Year will also have to indude in its programme this fundamental aim:

love, to restore love, real, pure, strong, Christian love.

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Tbe painlul reality ol uar

-90

And what shall we say about social reconciliation? Oh! vhat a

chapter with its thousand pages! IUTe will just say that reconciliation,

that is peace, becomes more and more every day an urgent necessity, an

increasing necessity. Did we not dI hope, after the last world war,

that at last peace would be achieved for ever? Has not the world made

really grandiose efiorts to give peace a constitutional place in the develop-

ment of civilization? To make peoples safe for themselves, brothers for

others? But the auocious and dreadful experience of these years recalls

us to a sad reality: war is still possible! The production and sale of

armr!.ments shows us, rather, that it is easier and more disastrous than

before. Even today we are experiencing a painful event of war, and

not the only one. We are humiliated and frightened.

Is it possible that this is an incurable disease of mankind? !7e

answer: no; Christ, our peace (Eph. 2, 14), makes the impossible possible

(d. Lk. 18, 27). If we follow his Gospel the union of justice and peace

can be realized; certainly not ro be crystalized in the immobility of a

history that is, on the contrary, in continual development; but it is pos-

sible! It can be reborn!

At all leoels

This is what we set for the Holy Year to srudy: reconciliation, at

all levels, the family, community, national, ecclesial, ecumenical levels.

And also at the social level. This is our originality; we believe that this

political eschatology, this moral parousia, is a Christian duty, whatever

may be the degree of its actual application in the histodcal siruation.

Love, justice, peace, are living and good ideals, full of social energy

which we must not change into hatred and conflict, in order to aim

at that concrete peace that will realize in wisdom and goodness Christ's

words: "you ate all brothers" (Mt. 2r, 8).

Tbe first task ol the Holy Year

And now another immense task for the Holy Year which will cer-

lainly prefer to assign prioriry to the third pacification, the religious

one, which in fact has the fust place. \\7e mean the re-establishment

of the relationship of truth and grace with the heavenly Father for each

of us, for the whole Church, and, please God, for the world. This is

the fust inevitable task of the Holy Year: to re-establish peace betweeo

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-91 -

ourselves and fu in the meditated and lived experience of the incom-

parable word of reconciliation,

ior a r.patate lecrure, and so

so dear

we will

to St' Paul. But this

be content to entrust

would call

it to your

memory, now and for the coming Holy Year. Reconciliation with God.

(From address to geileral audience 17 October. Translation taken

lrom the Englisb edition ol tbe Osseroatore Romano dated 25 October

1973).

f) Trm Horv YEen MEANS REcoNcrLrATroN vrrH rr:r Cnuncn

A point that particularly interests, our pastoral and apostolic spirit

is reconlitation in the Church with the sons of the Church who, without

declaring a canonical, official break with the Church ale neverthless in

an abnoimal state with regard to her. They wish to be still in communion

with the Church, and God $ant it were really so, but they wish to

adopt an attifude of criticism, cotrtestatiotr, free examination and even

freei polemics. Some people defend this ambiguous position with argu-

ments that are plausibie in themselves, that is, with the intention of

correcting certain deplorable, or questionable aspects of the Church, or

of promoting her culture and spirituality, or of bringing her into line with

the changes of the times; but they claim these functions with such

arbitrariniss and such radicalism that, unawares' perhaps, they ofiend

and even intem-rpt that communion, not only "institutional," but also

spiritual, with which they wish to remain united, They themselves cut

ofi tt" branch of the

the harm they have

vital plant that sustained them; and

done, they appeal to the pluralism

then, realizing

of theological

interpretations (which, provided there is essential and authentic adherence

to the faith of the Church, should be not only permitted, but fostered),

heedless of the fact that in this way they create docttines of their own,

to suit themselves, and of

objectivity of faith itself,

doubtful conformiry

when they are not

with the norm and the

actu'ally conffary to it.

To win back the erring

This phenomenon, which is spreading like an epidemic in the cultural

spheres of orlt ecclesial

by a feeling of greater

communion, gives us

chariry towards those

great

who

pain, tempered only

are the cause of it'

And our sorrow increases when we observe how easily groups, described

as religious and spiritual, are formed, but which are isolated and auto-

cephalous, and which often, to flaunt their jnitiation into a more spiritual and

exquisite conception of Christianity, tend to become anti-ecclesial, and

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-92-

slide, almost by unconscious gravitation, towards sociological and political

expressioos in which, r,nfortunately, the religious spirit is replaced by

humanism, and what humanism! How can we win back these sons

who are embarking on such dangerous paths, how can we re-establish

with them a relationship of joyful and harmonious communion?

Return to autbenticity

!7e would like the season of reflection aad fervour, for which

we are preparing, to produce the following purpose and efiect: the

increase of an authentic "sensus Ecclesiae,"

Sons and Brothers, friends near and far away, all men: may this

hour of reflection, reformation and clear-sightedness school us in the mystery

and the reality of Christ's Church: the revelation of God-Love the

salvation of humanity.

(From ad.ilress to general aadience 28 Nooeruber. Translation taken

lrom tbe Englisb editiorz of the Osseroatore Ronaano dated 6 December

1973\\.

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VIII. NECBOLOGY

Brotber Anadeus Aigner

t o Grassau (Germany) 25-1-L885; Schwandorf (Germany) 2l-&1971; 89 vears

ol age; 44 prof..

A qualified carpenter and an artist, he became a Salesian at forty-

three years of age. In his application for admittance we find these

words: "I think this Congregation will give me the opportunity of

serving God, in my poor way, for the rest of

salvation and that of others. God's will be

dmoynliefe."-'

for my own

Thus was his

life; and indeed this application stands as his spiritual testament. This

doyen of our German-speaking Brothers was able to apply all his experience

and fine talents to his new field of activity.

Father George Arend '

t * Burg-Gaillenreuth/Ofr. (Germany) 27-l-06; Kitzbtil (Tyrol-Ausuia) 2r-9-7)

67 years of. age; 41 prof.; 38 Priest.

A cheerful soul and a lover of music. He organized bands in several

houses and brought them to a fle musical standard. His kindly nature

won him many friends among the young, the past pupils and the Co-

operators; and among his admirers he could count many soldiers (whose

chaplain he had been during the Second !florld \\7at) .

Brother Clement Benzi

t * Ponzone (Alessandria-Italy) 72-Ll-1893; The Oratory, Twn 29-8-7); 79

years of a5e; 62 prof.

His Salesian vocation was marked by fidelity, steady progress and

perseverance. For twentyfive years he taught in various Salesian Houses;

then he kept the books at Valdocco and wrote them up with methodical

precision and punctuality. The end of his consecrated life was crowned

with sufiering and prayet. It was his constant \\xrish to die on a feast

of Our Lady; and the Lord granted him his request, calling him on the

Feast of Our Lady of Guardia.

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Brotber Sante Borboni

* Rome (Italy) 1-11-05; t Don Bosco Boystown, Rome, &9-D; 66 years of

age; 42 prof.

Orphaned at six years of age, he had a rlificult childhood at various

colleges in Rome. After his military service he became a Salesian and

worked humbly and docilely in many houses of the Roman Province.

He gave courteous and kind service to two Salesian bishops (Bp. Munerati

and Bp. Rotolo). He was a gendemanly Religious, faithful, cheerful and

serene.

Bishop Vlad.imir Boric

* Punta Arenas (Chile) 23405; t ol Santiago (Chile) 29-8-73; 68 years age;

51 prof.; 43 priest; 6 rector; 24 bishop.

The Church in Chile mourns the loss of a zealous pastor who was

able to achieve renewal in the diocese of Punta Arenas without the

building up of tensions. He promoted the permanent diaconate, courses

of theology for the laity, an updated catechesis, and flourishing Christian

communities. All his efiorts were imbued with the Salesian spirit; his

pedagogical activities were keen and subtle; he had a deep understanding

of human nature; he was profoundly interested in theatre and the printed

word; he set up a radio station, and founded (and directed tor a year\\

"f,f amigo de la Familia," ai infonmative diocesan weekly programme.

A true missionary, he brcught an authentic Christian civilization to his

diocese (the world's southernmost). During the Council he provided a

quantiry of Punta Arena's fust wheat crop and it was used to make the

hosts for the concluding Mass of Vatican II.

Fatber Pbilip Brady

t * Lara (Cavan-Ireland) 22-1-19; Dunfennline (Scotland) 2l-8-T; 54 years of

age; 35 prof.; 25 priest.

This exemplary confrBre died suddenly whilst taking a few days'

holiday at our house in Scotland. The fust years of his Salesian activities

were spent in the classrooml and then he rendered diligent service to

various convents in London. This quiet and retiring priest will be

remembered for his fideliry and holiness; and the number of Salesians

and nuns at hi* obsequies said much for the high esteem in which he

was held.

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95-

Brotber Francis Brioscbi

* Ornago (Milan-Italy) 2-Ll-L900; f Bagnolo (Italy) 2-5-D; 72 years of. age;

40 prof.

One of the excellent late vocations from Ivrea, he came to the

Salesians in his thirties and after his novitiate went to the Patagonian

mission. After rwenry years of sterling work as infumadan and bursar's

assistant, failing health obliged him to return to Turin, where he then

gave his humble and patient services as waiting-room attendant for Father

Ziggjotti and later Father Ricceri. As his health deteriorated, he was

admitted as a patient to the hospital at Bagnolo where he prepared

himself to meet his Maker, bearing his sufierhgs in a spirit of faith

and prayer.

Brother Ranodn Capra

* Tortosa (Taragona-Spain) 24&1884; tGeneral Pirrin (Argentina) 23-&71i 89

years of age; 67 prof,

He accompanied Monsignor Fagnano to Punta Arenas in 1910 and

spent thirty-eight years in Patagonia as carpenter, bandmaster and excellent

Salesian assistant (indeed his "educative presence" summarizes his whole

Salesian life). \\Thether working or teaching or simply living his exemplary

religious life, he was always the true educator.

Fatber Michael Cardell

f * Ciudadela (Baleares-Spain) 22-2-05; Barcelona (Span) 249-73; 68 years of

age; 5l prof.; 41 priest.

Most of his Salesian life was

Barcelona (31 years); and it

spent in the college of San Juan

was here that a sudden heart

Bosco

attack

called him to his Master. All recognized in him a deep sense of respon-

sibiliry and dedication to the young. He gave of his best as confessor,

teacher and secretary as long his health held out. He died as he had

lived, quiedy and unobtrusively.

Fatber Louis Cbessa

* Osilo (Sassari-Italy) l8-12-L3; f Brescia (ltaly) 2-8-D; 59 years of age;

40 prof.; 31 priest.

He worked as a young priest at Gaeta, Penango and Ivrea. His

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-96-

deep culture, his sympathy for people in trouble, his love of all that

was wholesome and beautiful, all fitted him for higher responsibilities

in life. Brrt God was to try his servant in a difierent way. He sullered

the loss of his faculties, and his Gethsemani vigil was a hospital sick-

room for the rest of his life; yet he was able to write to his Provincial

that he found true happiness even in that condition. For those who ate

disappointed and have lost hope Father Chessa is a comforting beacon

of faith and confidence.

Brother Cbarles Danni

t *' San GratoVillanova Mondovl (Cuneo-Italy) 10-10-16; Q"ito (Ecuador) )'Ll-7);

57 years of age; )9 prof..

He was noted for his deep devotion to the Holy Eucharist and Our

Blessed Lady, his love of work and his sincere Salesianity. For many

years he directed the Salesian bookshop in Quito. His deepest interests

lay in the young and needy, and he was'generous in the time and efiort

he put into the work of the Oratory. He offered up his approaching

death for the aspirants and furure vocations.

Father Bruno Dehlert

*' Stabigotten (Ostpreussen-Germany) 12-10-10; tValdwinkel (Germany) 264'72;

61 years of age 39 prol.; 3i priest.

It was at his uncle's fust Mass that Bruno decided to become a

Salesian priest. After his novitiate he went to Peru and returned to

Germany for theology, where he was conscripted and taken prisoner in

Africa during !7orld \\Var II. lt 1946 he received permission to visit

his mother in East Prussia and was obliged to remain in the Eastern

Zone. For twelve years he did zealous priesdy work in Poland till

1958, when he was able to return to the missions in Bolivia; but a

heart attack obliged him to return home in 1970' Father Dehlert won

the esteem and love of the young by his serenity, his well-balanced

character, his knowledge of languages and his qualities as an educator.

Father Caesar Del Grosso

* Grignasco Sesia (Novara-kaly) 5-5-07; t Rio de Janeiro (Bmzil) 29-&7);

66 years of. a$e; 44 prof.; 15 priest.

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-97 -

Various houses in Manaus, Recife and Belo Horizonte bear witness

to his solid vocation as Salesian, priest and teacher.. He was the fust

to work amidst the unspeakable diffculties of the Rio de Janeiro shanty-

town of Mount Jacarezinho.

Father Allred Crosta

* t Cerreto Sannita (Beneventoltaly) 11-144; Faido (Switzerland) L5-&73; 69

5l of years

ery:e1,

prof..; 44 priest; 3 rcctor.

'Whilst still a child Alfred lost his father. From the sgminary frs

passed on to ouf aspirantate at Genzano and felt the call of the missions.

iT. *r, ordained in the Middle East mission and did great work for

some thirty years in various houses there. His final

various puiirh"r in Italy and in the Salesian parish

years vete sPent in

in-

9inecin),

Rome.

He had an oper nature-and s,45 f1ank, dynamic, reasonable, self-sacrificing

and zedous.

Brotber Paul Doldi

t * Ombriano (Cremona-Itaty) 49-04; St. Callixtus (Rome) 22'1G71; 69 yeas

ot age; 41 prof.

His Salesian

partly helping at

life

the

CwaatascosmpbesntoPf aSrttl.yCaasllixatums isinsioRnoarmy e'n.

China and

He was an

oovee-fp^l"ntayt-uufanldahbailritdy-w, aornkdingthRisesliugrieoluysa. cOcnogensteadw

for

him

his

grace triumphing

success in tasks

that seemed beyond his resources.

Brother Jarnes Ferrari

* Milan (Italil 22-7-08: t Tokyo (Japan) 1-*7); 65 years of age; J8 prof.

His Salesian life was spent itr Japan, whete many houses display the

results of his talent as a decofator. He felt very much hig inability

to be ordained a priest, but realised he was a true missionary also as

a Brother. He had

the young, and was

te[ing way. His

*orf u11 th.'-or.

the knack of making conract with people, especially

able to pass on to tlem christ's message in a truly

unfu]filled yearning for, ordination made his life's

fruitful: he spent himself utterly in furthering The

Kingdom in this far-away land.

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-98

Fatber Josepb Fenero

3: 7Tp*tiie"s(tl;ta1l8y)rclc3t-o2r.-ll; f Chieri (Turin-Italy) t-lL-D; 62 years of age; 45 prof.;

rnd-

h,wisaslidfeeehpely

conscious of the youth

put his heart and soul

problem in the built-up

into the Orarory, even

areas;

when

he was teacJring theology at chieri; and he radiated kindnesi, understand-

-g qq tlre

rectorship he

opel

made

cheerfulness of

it obvious that

the Salesian Oratory. During his

for him charity was more important

than projects. After the obsequies, a youngster said to the provincial:

"Please send us another Rector as good as Father Ferrero,,,

Father Peter Garnero

t * El Tt6bol (Santa Fe-fugentina) 2l-1{9; Carnpiaas (Brazil) 3t-5-73; 64 yeas

C"journycill.i 47 prof..; 39 priest; 9 rector; 16 provincial; 6 member oi Superior

He died

good Salesian

yorrngstem to

osGon odthedev.oFtFeerdaostmtooMhfisathreeya.VdHyiseiptarriteeiosatrlhlyo- ohdaadhtefhitetwina[gis*

responsibilities: novice-master, rector, provincial, and finally

day for this

6t drawing

g-miveemnbheeravoyi

the superior council; and all were struck by his kin.tli"g5!, friendliness

and deep piety. Quite a few religious ove their perseverance ro his

hrrman and supernatural kindness, imbued as it was

in Mary Help of Christians and Don Bosco. Father

with confidence

Garnero was a

deeply spiritual Salesian, with his feet planted firmly on the ground: in

this he wimessed to the oedibility of the Salesian way of life and

gained the confidence and esteem of all.

Father Josepb Ged.er

* Rogasevci-(Slwenia-Jugoslavia) r7-2-or: fHong Kong 1G1r-72; 7L yearc of

age; 52 prof..; 41 priest; 11 rector.

apent his l6ng missionary Iife in China, arriving in Hong Kong

December 1929 and spending some days there. This delay-caused

him to miss being the companion of Bishop Versigria (who substituted

Father caravario for him) on that magicatly glorious 25 February of

h1e93w0_o.rkTehdefoIor rmdanzyubysetaitrustethdrothuigshq-tuhieckdmifiacr,tlytiredsomofforor vai'gslobwanodirtrs.,l

for

the

SinoJapanese war and the Commrrnist take-over. Truly he was a[ things

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-99-

to all Een, making him5slf generously available for all kinds of wotk'

r*maranf,ngfrnoJgrf,fmrtoaampnsythalaenngdiuipaloogcetstkrsosu.tfiDelaruberodiuottghsetohlfoesthslae6$afpttoressmotoolayretyea, rtasonodthf ef-ahmcisu-elnltiidfei"nsg'trIo'nf

this

and

the

second itnan."a his confrBres cared for

eanffedchtioen',spdoekspeitoentlhyeJaudgdoesdlapvro).bleFmathoefr

him with wonderful charity

communication (for tovalds

Geder died of pneumonia.

Father Louis Grirnaldos

t * c*inza (Boyacdcolombial 18-2-1894; Agua de Dios (Bolombia) l4-7L; 77

years of age; 45 prof.; 41 Priest.

Many Houses and innumerable youagsters benefited from his tireless

wofk as pdest and teacher. All recall his kind6g5s, his religious spirit

and his love of the congregation. His last years wefe spent caring for

the lepers; and no

through his daily

Mmaatstesi.hGowodillcahleledwahsi,mhewaellwl-payrespmaraeqdaCignd

to struggle

the lazarct

of Agua de Dios.

Father Victor Grusoain

* Godlaa (Italy) 13401; t Genova (Italy) 5'7-73; 70 yehrs of age; 54 ptof ';

45 priest.

He used his great talents of mind and heart in educating and

teaching the young. He was a zealots parish priest, updated and vise;

and part of his apostolate was caring for the sick on the Eain to

Loudes. Although- in indifierent health, he vas a tireless wotker; and

with his lively manner aad dear minnd t1s was a gifted sp9ak91. He

was vell-ve*ia in fiturgy, music and school-legislation: and this lent

special werght to his advice. Even after many years his past pupils

kept visiting him.

Claric 'John Korelc

t * Novo Mesto (Slovenia-]ugoslavia) 143-54; 7*linlie (Jugoslavia) 19-&71; 19

years of age; 1 ptof,

God called his servaut unupectedly and in his prime of life. Indeed

he vas well prepared, having renewed his vows just the week b_efore,

re-aftrming hii consecration to Christ and his attachment to Don Bosco.

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Father Tberzistocles La lcta

t *-Ragusa Ibla (Syracuse-Italy) 2-2AL;

of age; 70 prof.; 60 priest; 23 t*tot.

Befuut (Lebanon) 30-9-7?6 92 years

As Prefect of Studies and later as Rector, he was held in high regard

by religious and civil authorities and revered by the yorrng. BvJn in-oU

aCe h:- was a regular assistant and confessor. For him the Holy Rule

was all-important, and its neglect caused him great disrress. di, *",

a simply piety, and he died serenely, catling on Mary.

Fatber lulian Malec

* Miedziana G6ra (Poland) 27-lGL9; t

age; 27 prof.; 21 priest.

Lublin (poland) 3L&73; 53 years of

His whole salesian and pliestly life was an example to a[, especially

during his serious and painful illniss.

Father Jesfis Marcelldn

f * Peralta de Alcofea (Huesca-Spain) l-l-1899;

years of age; 56 prof.; 47 priest; l3 rector.

Salamanca (Spuil le7-73; 74

He was

often. called

ayaillble for

noted for hig

on to preach

the apostolate

pierl, composrue aud punctuality. He was

oRfeutheeatscoanofedsswioan,ale. s-iHeceiallolyvegilnto.rota*lkaoodf

the congegation and was able to keep the boys fascinated

of sleight-of-hand, For eighteen dificult years he managed

by his

th.

tricks

of the Province, years which saw the construction of tire seinin"a.orioeso-oyf

wftuha6esvaeulfnofea-cbatlsendotofGvwuoahdrickahladjauhrreaingbaoshrwiesewlallistathsyeptaahrtseienothcweeionulgongtatoitleaconalflaedpsoa-plbaleymcttaihcnecseaLi.zouHrrdee.,

Father Josepb Marcbisio

" M*9 d'Alba (Cuaeo-Italy) 1&10-20; f

35 ptof..; 25 priest; 11 rector.

Rome L&5-7j; 52 yezns of ase;

t-he

the

He died just before

catechist General in

houses of formation

his silver jubilee. He worked as secretary to

Turin; then held positions of responsibility in

at Monteortone, Castellam-are, Bollengo, Cro-

cetta and restaccio. He was big-hearted, talented, faithful to thJvatican

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11.1 Page 101

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Council and Don Bosco, and a tireless worker. These qualities, with

his deep humanity, endeated him to all, despite his rather shy nature.

He accipted his premature death with calm abandonment to the will

of God.

Fatber Alpbonsus Martin

t * Allendorf (Germany) 2&9{'3; Cologpe (Germany) 2l-7-73; 69 years of age;

46 prof.; 39 priest; 16 tector; 6 provincial.

He was a member of the diocesan council of Fulda. His life evinced

a Christian joyousness that was greatly appreciated by his confrEres and

was also a

Chapter.

g:eat he$ during some awkward

His conduct dudng the tragedy

mqments in the XIX

of !7orld \\Var II

General

and the

ensuing problems of a testless Church was an inspiration to all of faith

in God and Mary Help of Christians. During the nighdy air-raids

he used recite the rosary with his padshioners' His last two years

were speDt at the Provincial House where he edified all by his devotion

to the community, his cheerfulness and his prayerful life.

Fatber Louis Matteazzi

t * Grantorto (Padua-Italy) lGl2-75; Bogot6 (Colombia) G7:-77; 55 years of

a4:e; 17 prof.; 25 priest.

From the time of his ordination he gave his life to the lepers'

His genial and cheerful character was ready to tackle anything. He vas

a friend to all, especially the lowly. A zealous confessor, he took no

account of time or distance when it \\vas a case of helping the sick.

A sudden illness cut short his joyous preparation for his silver jubilee.

His remains were taken from Bogotri to Agua de Dios, where he had

worked so well and where the parishioners were profuse in their gratitude.

Fatber Victor Meilo

* Turin (I;taly) 2G3-L2: tTurin-S. Paolo 20-9-73; 61 years of age; 44 ptof.;

31 priest.

He went to Thailand in his early years, and on his return to

Italy for ordination was Prevented from leaving the country by the

outbreak of war. He tauglrt at Colle Don Bosco, Cumiano and Lom-

briasco and eventually returned to Thailand; but only for two years,

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since ill health obliged him to co6e back to Italy. Thus begaa his

Calvary which lasted till the Lord called him to himself.

Fatber Jobn Montaldo.

f * LarvegoCa-Fomorotre (Genoa-Italy) 21-L-1887; Vallecrosia (Imperia-Italy)

$-8-73; 86 years of age; 68 prof.; 58 priest; 4 rector.

A Salesian after the heart of Don Rua. He gave of his best to

the yo,'ng and vas ever in their midst as their teacher and adviser.

He had a robust and exuberant temperament, was understanding, loyal,

generous, and open to aggiornamento in the Church. His dedication was

often quite heroic; and his deep faith made death a serene uaDsition to

the loving presence of the Father.

Fatber loseph Muzio

f " Frassineto Po (Alessandria-ltaly) l-2-1888; Rome (ltaly) llJ-B; 85 years

of. age 61 prof.; 58 priest; 8 rector.

He was welcomed into the Congregation by Don Rua himself. His

penettating mind q725 always ia quest of truth; and this he loved, defended

and pasbed on to his students in lecrure-hall and conventions. He was

both a thinker and a man of action and deeply versed in the teachings

of St. Thomas and Rosmini. He was a consultor for catechetics in the

Vicariate and contributed to philosophy reviews, feunding and directing

the "Bollettino Rosminiano." An exemplary religious, he was estee-ed

by all for his kindly nature and prudent spiritual direction.

Father Alexander (S,indor) Nagy

t * Perbete (Hungary) 12-3-1885; Pannonhalma (Hungary) 20-&71; 88 years

of age; 58 prof.; 53 priest; 6 rector.

He came from a large country family who really lived the faith.

chance copy of the Salesian Bulletin enlightened him regarding op-

portunities for late vocations at Cavagfud, and repairing thither he iwore

lealty forever to Don Bosco. He was plagued with arthritis for twenty

years, but nothing hindered his insatiable desire for work. He spent eight

painful years bedridden or in a wheelchair, Iost in prayer and meditarion,

sanctifying his sufierings and ofiering them for the perseverance of the

thinning ranks of his compatriots.

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Brotber JosePb Naranio

t * NaMn (Ecuador) 28&1877; Manta (Ecuador) 29'&73; 95 .years of age;

69 prof.

He was the doyen of the Province, having

the xIX century. close on sevenry years

entered the

of Salesian

congregation

life left the

clear characteristics of deep love for Mary and Don Bosco and a well-

proued generosity

of ni..- He hai

in acceiti"g t-he difierent duties obedience

a way. *itf, tn" very young, whom he cared

required

fot and

taught fot many long yeats,

Brother Francis Nogaeiras

t * Casasnovas (Orense-Spain) 1961886; Patagones (fueentina) 2'7'7); 87 yars

of age; 61 prof.

A humble, simple, unpretentious Salesian, he treated all with respect'

kindness and delicacy, and always showed his gfatitude for any kindnesses,

no matter how smail. A man of simple piery, he easily adapted himself

to the changes-of Vatican IL In teaching his bootmaker's ffade, he

iohllalidtdergaaatnewdafaaynthdoerdr *itfio"r"cituohelgt.pohIvnileosrhoaipsnhdylaissntrsutydreueacnrttsisn;hgaeynodpulanthygeesydterstshaewvhriono_lewhieomr-feagoefsntiegiannl

of the uniry of the Congegation.

Fatber Peter Nuila

t *- S. Salvador (Et Salvador) )L-12'22; S' Salvadot l9'2'fi; 50 years of age;

31 prof.; 21 priest; 1 rector.

Degreed in lettefs, he used his talents to good effect as teacher,

ed.rcatoi and prefect of studies in various houses.

orderliness ani discipline and this was sometimes

tandings. He went willingly wherevet qbedience

He had a passion for

a cause of misunders-

bade; in his poverty

he wa-s satisfied with the minimum necessities, often wearing second-

hand clothing. He was indeed a faithful Salesian.

Fatber lulius Parazzini

* Montegridolfo (Forll-Italy) D-)-1889; lEaenza (Ravenna-Italy) 17-10'7); 84

years of-age; 66 prof.; 54 priest; 27 r*tor; 6 provincial'

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-104_

A fine priest and educator. Many houses remember him as a gentle,

generous and understandings Rector. During the war he turni the

vItnoesrtayitlulhtoienuasnteeFteahdeaaoztafthisnhisteolstaearipnaudobydlicSmahaloetssepiraiitanalldoaiernddm,goaernfatererorhuwesliyllfl.ionpgIetlnyewdpautshtteiinndgotohuripss

with years of sufierings.

Fatber Siro A. Pdrez

f *-Miono (Santander-Span) l3-GOi; Buenos

of age; 52 prof.; 44 priest; 15 rector.

Afues (fugentna)

L-9-7i;70

years

manyHpeuhpailds.anAsinsi astiapbirlietulaolvceoounf ssetlulodryhaenwd assromvuechtoappapsresctiahtiesdoinn

to his

many

fsciunocemcemtsesnuionnritiveteosai.ccehHinaegndwhiausstnosartyin,mtIiniategnrlyaotufursceeu,dlltiuhtuirserg-maynaadnnykdienpidclneaelilnessns,to"anqngud.aHlhitieaedshgawrdeitahat

true Salesian dedication in his priestly work.

Fatber Hector aan iler Putte

t *-Gentbrugge (Belgium) 22-12-lB9O;

of age; 40 prof.; 35 priest.

Korbeek-Lo (Belgium) 7473; g2 years

Ordained at fortynine years of age, he lived his remaining 34 years

as an

never

e_xemplary

flagged in

and

his

fervent pdest,

work for the

with no time

Co-operators,

for

the

compromise.

sick, and in

the

coofessional:

and had the

he was indeed a man of prayir.

knack sf fusliling in his many

He loved

friends a

gtheenucinoeng-rleograltiofonr

Our Blessed Lady and Don Bosco.

Fatber Anthony Rossi

f *-calvenzano (Bergamo-Italyl GL-02;

of age; 45 ptof.;37 priest.

rurin, Mother House 1410-73; 7r years

After the dificulties of milirary service he entered Ivrea and received

the cassock from the Servant of God, Father philip Rinaldi. He worked

as cleric and priest in venezuela and fulfilled his hany duties generously

Tgb9l-ig,e.-d"lh9yimly

(assistant,

to retum

tea.her, confessor, inf,rmarian). Health"problemi

to, Italy, and he used whai little stre'ngth he

had as confessor in various houses of the central province until in t"s:o 1,"

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-105-

had to enter hospital (Piossasco, then Bagnolo). He died camly at the

Mother House, Turin.

Fatber Gabriel Ruiz

t x Tacrimbaro (Mexico) 610-14; Hermosillo, Sonora (Mexico) 19-8-71; 19 years

of age; 20 prof.; 10 priest.

A generous and constant workef and a zealous priest (especially.with

the sickl), he placed no limits to his dedicated service to his neighbour.

He patiently endured a long illn655 1[a1 aflected his nervous system'

He met his death in a car accident.

Father Vincent Salzano

f * S. Paulo (Brazil) 27-61899; S. Justo (fugentina) 29-9'D; 74 years of age;

57 prof.;48 priest'

A good and holy priest who loved Don Bosco. He taught singing

and

later

wyeaalrspewrhearepsde"dbi.uitt-eodftoa

dreamer with his poetry and

the confessional and pulpit.

music'

His

Fatber JosePh Schuler

t * Neukirch-Baden (Germany) 3G1-1898; Konstanz (Germany) l8'L0-71; 75

years of a4Le; 45 prof.; 38 priest; 18 recm.

He was a late vocation and used his fine talents as educator, admi-

\\nncpreoirososutrsbrllaeddledtomw\\trVheafealolnrrcdaIo^pIpt-,pipaelrlyaeisnmtth"doap-nadhrseiiewmsRsthrteuoticchntteliooivprnweohsosoeirftldiohotshanvedsoefoyt.h"ofceuhgTtarthhearliashestkoskrsoecitnefasldprrraeoleybnttutsSMoiilab:dtliieniln"isctLgyihao'e-nivtnHew' edii-uslOlwrinnnbitegoe-

iong remembered by his many friends.

Brother JosePh Seulzger

t * Paulushofen-Oberpfalz (Germany) 7*2-1895; Mannheim (Germany) l8'1U73;

78 years of age; 46 Prof.

A late and tdy genuine

nine years of age "ft"-. long

vocation, he came to

consideration. Aftet

Don Bosco

wotking in

at thirty-

Australia

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-106_

for twentyfive years.he returned to Germany and (at Mtinchen and Mann-

heim) gave his generous services for a

and refectory. He was "faithful in

and serenity earned him the afiection

osfumf rhathilsletrchoitnwngefsGn" tr-ye"sny.edaHrhsisiitnscimttrhepeelerigua.lpnrediesetsny

was a sprrt to young and old.

Father Francis Skubala

6*^8Iljyaesaevscoi (fSlaogveen; i5a-0Jupgroosfl.a;vi4a0) 1p-9r-ie04s;t;tl8iubreljcatnoar.-Rakovnik (Jugoslavia) 25-2-D;

This good salesian

priesthood was spent in

had Don Bosco's thirst for

various oratories in Sloveoia

souls. His

and croatia;

earry

then

he vas appointed spirirual director in the diocesan seminaries (whici also

housed our own clerics); and finally his work was to keep track of the

catholics scattered among the orthodox and Mahometau population, in

order to help and encourage them.

Brotber Saloatore Soler

t * Carcagente (Valencia-Spain) 2*3-06; Oviedo (Spain) 9-g-73; 67 years of

age; L5 prof.

He became a Salesian in his fifties, after having to leave the Fran-

ciscans for reasons of health. His- previous busineis experience in the

world fitted him well for his accurate and painstaking duties as buyer.

always

had a

believed in

great love

being well prepared for any poisible emergencies.

for the boys, and indeed had engaged ii youth

apostolate before entering Religion.

Fatber Jobn Sairnelis

f *-skleriai (Lithuania) 12-2-13;

38 prof.; 27 priest.

Frascati-Rome (Italy) 30-1,-73;69 years of age;

hI,nedwiaDa.essopabitleizgeehadilostuodseraelinctuadrtnet,irthoee.leaIstlsathlyaw,pohhseictlhneeafvrneerdqfuowerognroti<ltyehdkies'tphmtirishtysi-imoonoab.reyy&eciadormdsepnain,-

nions, and continued his help for

in constant touch with his many

them till the

benefactors.

end of his life, keeping

From the poor'in India

he had come to love poverty, and this was noted in him even during

his last years of sufiering.

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-107-

Father AJlred Tenorio

t * Vitoria (PernambucoBrazi) 257-1898; Recife (Brazil) 9-9-D; 75 years of

ase; 5L prof.; 44 Priest'

A science teacher of note, he patiently worked at the diftcult task

o.Httfe"oeqgtauthidp'phtienh"gestihpaeecnustlcthyhoisoolfflracebreiotirtciamatloeraypi.npr\\a(thihseaeln, flbtohuwetecarlalwassnardyosovmienggetcoahtbebleeey-rgof,anlrddgeohnosids'

humour. He truly loved Don Bosco.

Fatber Cbarles Valenzuela

t * Santiago (C]Iilel 29-5-02; there 2-&D; 7l years of aee; 52 prof.; 44 priest;

J rector.

well

r"u

He was killed in a car accident

known for his apostolate of the

whilst visiti.g his

confessional where

sister. He

he used to

was

ttre

u, profound spiritual culture. His great preoccupation was fot

the renewal of his own spirirual life and that of fl16 66mmt'ni3y'

Fatber JosePb Vesco

* Turin (Italv) 2561880; t Cumiana (Italy) 2l'5-71; 92 veats of age; 52 prof';

70 priest; 19 rector.

He entered the congregation dudng the First lrorld !flat already

aHasidopim,rwielieonsdtnis(gtthlateloliefrhenaatdwnabadnesdethnsspieenencnosatnitsoiivmniateynhr oiaununnsddehesoirsrsogtaalfinfnefidsoJitnromagntagattihnoloendv,sefeafmitorhsinfetarmrlayyusarsaeticnMc; toaeonfnfrdidc.oiveHhln)ies.t

motets and recreational musii were of

t"i gt"., success. He was a man

high quality. As

of deep interior

pou.r"ry, simptricity, meekness and serenity, and was loved

music-master he

-bliyfe,a..lel' xemplary

11.8 Page 108

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4 elenco 1973

-108-

f 1.28 Coad. AIGNER Amedeo Ensdorf (Germonia) L97) a 88 a.

L29 Sac. AREND Giorgio f Kiubtihel (Austda) L97j a 67 a.

f 1r0 Coad. BENZI Clemente Torino (kaha) L97j a 79 a.

13L Coad. BORBONI f Sante Roma (Italia) l97j a 66 a.

132

Mons. BORI( Uadimiro f Santiago (Cile) 197j a 68 a. Ft

Vescovo di Punta Arenas.

f Sac. BRADY Filippo Dunfermline (Inghilterra) t973 a 54 a.

per

134

f f D5

f D6

Coad. BRIOSCHI Francesco Bagnolo (kaha) t973 a

Coad. CAPRA Raimondo General Pirdn (fugentina)

Sac. CARDELL Michele Barcelona (Spagna) t973 a

72 a.

t97j a

68 a.

1r7 Sac. CHESSA tuig t Brescia (Italia) t973 a 59 a.

f 138 Coad. DANNI Carlo Quito (Equatorc) 197) a 57 a.

739

f f 140

Sac.

DDEI LCRGORSOTSASOAlfCreEdSoAREFaidRoio(SdviezzJearan)ei1ro97(3Braas6il9e)a.L971

l4l t Coad. DOLDI Paolo a Roma (kalta) L971 a 69 a.

t L42 Sac. FERNANDM Epifaaio Raliane (India) 1973 a 37 a.

f L43 Coad. FERRARI Giacomo Tokyo (Giappone) 1971 a 65 a.

144

L4,

Sac. FERRERO Giuseppe

sac. GARMRO Pietro f

t Chieri (Ttalia) 1971 a

campinas (Brasile) r97i

62 a.

a 64

per

Ispettore e per 6 a. membro dd Consiglio Superiore.

f 146 Sac. GEDER Giuseppe RogaSwci (Jugoslavia) 1972 a 7L a.

f L47 Sac. GRIMALDOS Luiei fuua de Dios (Colombia) L97t a 77 a.

f 148 Sac. GRUSOVIN Vittorio Genova (kalia) L97j a 70 a.

L49 Ch. KORELC Giovanni f T.elinlje (Jugoslavia) t97) a t9 a.

150

Lll

Sac.

LA LETA Temistode f Bekut (Ubano) t97) a

MAL,EC Giuliano t Lublin (polonia) t973 a 5)

f 152 Sac. MARCELLAN Gesn Salamanca (Spagna) L971 a 74 a.

f 751 Sac. MARCTIISIO Giuseppe Roma (Iralta) 1973 a 52 a.

154 Sac. MARTIN Alfonso t Colonia (Germania) l97j a 69 a. Fu per 6 a.

Ispettore.

f 155 Sac. MATTEAZZI Lutgt. BogotA (Colombia) L97t a 55 a.

156

Lr7

1r8

Sac.

trIERLO Vittorio f Torino (Italia) 1973 a 6l

MONTALDO Giovanni f Vallecosia (Italia)

MUZIO Giuseppe f Roma (Italia) t97j a 85

t973

759

f 160

f f 16l

Sac. NAGY Alessandrc Pannonh,lma (Ungheria) L97j a gg a.

Coad. NARANJO Giuseppe Manta (Equatore) t973 a 96 a.

Coad. NOGUEIRAS Francesco patagones (Argentina) 1973 a 6l

1,62

f f 161

Sac.

sac.

NUILA Pieao S.

PIRAZINI Giulio

Salvador

Faenza

(El Salvador)

(rtaha) 1973

197) a 50 a.

g4 a. Fu per

Ispettore.

lU f Sac. PEREZ Siro A. Buenos Aires (fugentna^) l97j a 70 a.

11.9 Page 109

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-109-

L65 Sac. PLIIIE Ettore van de f Ko$eek-Lo (Belgo) L973 a 82 a'

t66 f Sac. ROSSI Antonio Torino (ltalla) 1971 a 7L a.

f L57 Sac. RUIZ Gabriele Guadalaiara (Messico) L973 a )B a.

t 168 Sac.,SCHULER Giuseppe Kons*r., (Gemania) t97) a 75 a.

t t69 Coad. SEUFZGER Giuseppe Mannheim (Germania) L973 a 78 a.

f L70 Sac. SKUHALA Francesco Rakovnik (Jugoslavia) L973 a 68 a.

f L7L Coad. SOLER Salvatore Oviedo (Spagea) 1973 a 67 a.

f 172 Sac. SVIRNELIS Giovanni Frascati (Ita\\a) 1973 a 60 a.

f 173 Sac. TENORIO Alfredo Recife (Brasile) L973 a 75 a.

t 174 Sac. VALENZUELA Carlo Santiago (Cile) 1971 a 7L a.

t L75 Sac. VESCO Giuseppe Cumiana (Ita\\a) L97) a 92 a.

11.10 Page 110

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12 Pages 111-120

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12.1 Page 111

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12.2 Page 112

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