BoenziJ_Paolo_Alberas_Visits_During_Don_Boscos_Last_Illness_JSS_%281994%29vVn2_99-113


BoenziJ_Paolo_Alberas_Visits_During_Don_Boscos_Last_Illness_JSS_%281994%29vVn2_99-113

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Paolo Albera's Visits During Don Bosco's
Last Illness
Joseph Boenzi, SDB
Mention Paolo AJbera's name and many Salesians recall the noted
account of Don Bosco's death-bed cry: "Paolino, Paolino! Where are
you? Why don ' t you come." Paolo AJbera had been sent by Don Bosco
to France as the first Salesian provincial in 1882. He had made his headquarters
in Marseilles, a growing urban center that was close to Turin by rail and sea. But
if Marseilles was so close, why did "Paolino" AJbera not come to Turin during
those final days of January 1888? Why was he not at Don Bosco's bedside? How
did the death of his spiritual father and mentor impact on him? We can gain
some insights into Paolo Albera's feelings by some of his jottings in published
and archival documents. l
If there was anyone who was sensitive about the prospect of losing Don
Bosco, it was the French provincial. Paolo Albera, like Don Bosco, came from a
farming family.2 At home he was called "Paolin," which is rendered in Italian
1The Central Salesian Archives (Archivio Salesiano Centrale), Direzione
Generale Opere Don Bosco, Roma [=ASC], are the source for all of the unpublished
documents cited here. The collection of documents relating directly to St. John Bosco
(Fondo Don Bosco) is available in microfiche [=FDBM]. To cite unpublished
materials, I make use of standard abbreviations: Manuscript [=Ms] , Autograph
manuscript [=AMs], Autograph manuscript signed [=AMsS], Manuscript signed
[=MsS], Typed manuscript signed [=TMsS] , Autograph Letter Signed [=ALS] . All
references to the Biographical Memoirs of Saint John Bosco are taken from the
original Italian edition: Giovanni Battista Lemoyne, Angelo Amadei and Eugenio
Ceria, Memorie Biografiche di Don Giovanni Bosco, 19 vols.; index by Ernesto
Foglio (S. Benigno Canavese/forino: Tipografia Salesiana/SAID/SEI, 1898 - 1917,
1930-1938, 1948) [=MB].
2Paul Albera was born in None, an agricultural center half-way between Turin and

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Journal of Salesian Studies
"Paolino" - meaning "little Paul" rather than Paulinus. He was the baby of the
family, and he would always be small in build and stature even as an adult. But
diminutives in Italian have little to do with physical descriptions. They are terms
of endearment. "Paolino" would be the name that his family would call him all
their lives.3 This same diminutive would follow Paolo Albera to Don Bosco's
oratory in Turin, and the saint would call him by this name4 - but we are
getting ahead of our story.
Paolo Albera was 13 years old when he first met Don Bosco,5 and was
among the first to ask to be admitted to the fledgling Salesian Society. What
Paolino found at Valdocco can be surmised by the rich accounts that we have of
Pinerolo, on June 6, 1845. The last of seven children born to Margherita Dellacqua
and Giovanni Battista Albera, he was baptized that same day in the parish church of
SS. Gervasio e Protasio by the associate pastor, Don Francesco Lanza, and given the
names Paolo Sebastiano Norberto. Cf. Valentino Vassarotti, Parroco, "Estratto
d' Atto di Nascita e Battesimo," Parrocchia dei SS. Gervasio e Protasio, None, July 30,
1900, MsS . ASC, B0250205.
The Alberas were farming people, respected for their sense of hard work and deep
religious spirit. Paolo grew up in an atmosphere where duty and faith were valued and
encouraged. Two of his elder brothers and his only sister entered religious life:
Lodovico (1829-1902) entered the Franciscans, taking the name Telesforo, and
worked in parish ministry in Turin for many years. His sister Francesca (1841-1882)
and brother Luigi (1839- 1904) both entered the family of St. Vincent de Paul:
Francesca as a Daughter of Charity, called Sr. Vincenza, and Luigi as a Priest of the
Mission. The first, third and fourth sons - Giovanni Battista (1827-1911),
Giovanni Francesco (1831-1910), and Giuseppe (1834-1904) - all remained in
None, married, and raised families of their own. Cf. Giuseppe Carossia, Secretario
Communale. "Dati Genealogici de! compianto Don Paolo Albera Secondo Successore
de] Beato D. Bosco," None, March 6, 1934. TMsS. ASC, B0250210.
3This usage continues in family correspondence. Cf. Vincenza Albera, Dronero,
to Luigi Albera, [Torino], July 21, 1871, ASC, B0250223; Luigi Albera, Scamafigi,
to Paolo Albera, Torino, October 27, 1907, ALS, ASC, B0250226.
4Cf. Giovanni Battista Lemoyne, Vita di San Giovanni Bosco, Fonda/ore della
Pia Societa Salesiana, dell'lstituto delle Figlie di Maria Ausiatrice e dei Cooperatori
Salesiani, rev. and enl. by Angelo Amadei (Torino: SEI, 1941), 2:653.
5Paolino entered the Oratory in October 1858. No stories or incidents from
Paolina's childhood are handed down to us. Yet, he was seen as a gentle and
thoughtful child, who loved to pray and was not afraid of work. We do not know when
he first expressed a desire to become a priest, but his pastor, Fr. Matteo Abrate, saw
much potential. When Don Bosco stopped by for a visit in October 1858, Fr. Abrate
lost no time in recommending Paolino as a candidate for priesthood. He was very
direct: "Take him with you," he said. This incident opens every biography, and is the
pivotal scene in the mortuary letter written by Fr. Rinaldi, who sees a deeper meaning
in the words than the pastor of None could have intended. Not only did D. Bosco take
him LO the Oratory, he included Paolino among those who would share everything
thing with him, becoming one with him. Cf. Filippo Rinaldi, "Lettera mortuaria pel
R.mo Sac. Paolo Albera, Rettor Maggiore della Pia Societa Salesiana." ACG 2.9
(November 4, 1921): 308.

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Don Albera's Visits During Don Bosco's Last Illness
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Don Bosco's Oratory of St. Francis de Sales during that heroic decooe between
1852 and 1862. The reader can refer to any number of studies. What interests us
is that this young newcomer found himself in his element. His parish priest
remembered him as "talented, studious and well-behaved,''6 and it did not take
long for him to "show his stuff' once he arrived in Don Bosco's house. Peers
remembered him as a quiet but hard working boy, and he quickly gained their
respect and the esteem of his superiors. Blessed Philip Rinaldi, Fr. Albera's
immediate successor, described young Paolo in these terms:
When this young person came to the Oratory, it did not take too long before
he attracted the attention of others for his gentle personality, which seemed
to mirror his innocence of heart. His seriousness and composure revealed a
spirit of interior recollection, and this aspect of his maturity edified all. One
could describe him with the words of Tobit: "when he was younger... he did
no childish thing in his work."7
Paolo Albera was admitted to the Salesian Society at the age of fourteen, on
May 1, 1860.8 He was still a secondary school student at the time, and would
not don the cassock, sign of aspiring to the priesthood, for another 18 months.
He was vested in the clerical habit by his own pastor during a solemn ceremony
that took place in his parish church on October 27, 1861.9
When it became apparent that Paolo was not interested in leaving Don
Bosco, he faced bitter opposition from his own pastor,10 This, in turn , brought
the young Albera to the attention of the new Archbishop of Turin, Alessandro
6Maneo Abrate, None, to Vicario Generale Capitolare, Torino, November 29,
1867, Copy TMs, ASC, B0250221. Original in Archivio Seminario Metropolitano,
Torino.
7Rinaldi, "Lettera mortuaria," 308 [translation mine].
8Cf. "Verbali delle adunanze dell'anno 1860 fino al 1869," Ms. [original], ASC,
0592, FDBM 1873:El; "Elenco della Societa Salesiana, con la data di accettazione,"
1860-1864, Ms . ASC , 0585, FDBM 1926:B8.
9Fr. Abrate completed the paper work for Paul Albera's clerical vesitition : the
appropriate Latin document was issued by Turin's chancery office in the name of
exiled Archbishop Luigi Fransoni and signed by Celestino Fissore on October 30,
1861. ASC, B0250102.
1°Fr. Abrate met several times with D. Bosco, and eventually wrote a letter of
complaint to Turin's vicar general. In this letter, the pastor represents himself as
cultivating Paolo Albera's vocation, and states that he placed him in D. Bosco 's
institute with I.he understanding that I.he latter would train the boy for I.he priesthood.
Now that I.he diocesan seminary had been reopened, Fr. Abrate contended that Albera
should be settled I.here and be ordained for the archdiocese. Cf. Matteo Abrate, None,
to Vicario Generale Capitolare, Torino, October 29, 1867, ALS [photocopy], ASC,
B0250221; original in Archivio Seminario Metropolitano, Torino.

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Journal of Saleslan Studies
dei Conti Riccardi di Netro, who stepped up pressure on the cleric to join the
archdiocese. 11
This pressure was useless. Paolo was taken by Don Bosco's way of serving
the Lord, and was ready to sacrifice anything to be "numbered among his
sons."12 Within a few years of his ordination in 1868,13 he was sent by the
saint to initiate Salesian youth work on the outskirts of Genoa. Here Fr. Albera
was a key player in helping Don Bosco to spread his work beyond the confines
of Piedmont, in finding benefactors for the Latin American Missions and helping
with the departure of the missionaries,14 and in facilitating efforts to organize the
Salesian Cooperators by publishing the Salesian Bulletin. 15 In 1882, Don Bosco
chose the 37 year old Albera to bring stability to Salesian foundations in France
as provincial superior.
During Paolo Albera's years in France, he had to deal with the very heavy
burden of loss, beginning with the sudden death of his dearest sister, Sr.
Vincenza, on February 12, 1882 at the age of 40, followed by the death of his
mother, Margherita Dellacqua on January 31 , 1884, and concluding with the
death of his spiritual father and mentor, Don Bosco, on January 31, 1888.
Sr. Vincenza was a Daughter of Charity, and from the age of 21, she hal
dedicated herself to nursing in the Vincenlian hospital in Dronero, Italy. Her
sisters in religion called her an "Angel" - a consol ing angel to her parents ood
the delight of her brothers, an angel of charity to the poor and sick, whom she
lief. MB 8:1004-1007; MB 9:627-629.
12Paolo Albera, Lettere circolari di Don Paolo Albera ai Salesiani (Torino: SEI,
1922), 472: "Nei primi tempi della mia giovinezza, noi stimavamo un grande onore
d'essere annoverati Ira i suoi figli, ed era in noi la ferma volonta di consacrarci al
Signore interamente e non solo a mezzo, no per vantaggi temporali, ma per la gioia
di poler condurre, come lui, una vita tutta di sacrifizio, benche apparentemente
ordinaria e comune. La santita de! Padre fu la causa effettiva della vocazione di tutti i
suoi figli: noi si voleva seguirlo, perche da lui emanava una segreta virtu che ci
rendeva ii cuore piu ardente, lo spirito piu illuminato, le passioni piu calme,
spronandoci in pari tempo ad imitarlo in tutto."
13Paul Albera received the tonsure, minor orders and subdiaconate from
Archbi shop Alessandro dei Conti Riccardi di Nelro in Turin on March 25, 1868; cf.
ASC, B0250105 to B0250108 : certificates of tonsure, minor orders, and ordination
to the subdiaconate from the Archdiocese of Turin . The same Archbishop ordained
him deacon on June 6, 1868; cf. ASC, B0250108 : certificate of ordination to the
diaconate from the Archdiocese of Turin. Difficulties with the archbishop of Turin
prompted D. Bosco to have the deacon Albera ordained to the priesthood in the
Diocese of Casale Monferrato by Bishop Pierro Ferre: cf. ASC, B0250109: certificate
of ordination from the Diocese of Casale, August 2, 1868.
14Cf. Albera, Lettere circolari, 98.
15Cf. Eugenio Ceria, Annali della Societa Salesiana, vol. 1, Daile Origini alla
Morre di S. Giovanni Bosco, 1841-1888 (Torino: SEI, 1941), 236.

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Don Albera's Visits During Don Bosco's Last Illness
1 o3
served with a delicate and motherly affection. 16 She was struck down by a
tumor, which consumed her so rapidly that the Sisters immediately contacted her
family. Her brothers Father Telesforo, OFM, and Father Luigi, CM, were able
to reach her bedside before her death, but neither had Paolo's address in France.
They tried contacting him through a mutual friend, Canon Clement Guiol, but
Luigi's leuer reached him after Sr. Vincenza had already died. Telesforo wrote a
long letter three weeks later, detailing her last days . Paolo kept this letter as one
of the few souvenirs of his family .17
When his mother Margherita died on January 31, 1884, Fr. Albera moved as
soon as the telegram arrived, and arrived in None just in Lime for the funeral.
Immediately after the burial, he boarded the train for his return to Marseilles,
since the demands of the province were especially crucial that year.
The hardest trial lay ahead. Fr. Albera would have to face the fact that his
superior and mentor, Don Bosco, was beginning to show signs of aging. His
precarious health gave cause for alarm, and Fr. Albera, who had just lost his
mother, was perhaps even more sensitive to the inevitability of this loss than
many of his peers during the spring of 1884.
Though two years had passed since he had left Italy, Paolo Albera had drawn
closer to Don Bosco than at any time previous. The reason: Don Bosco's yearly
visits to France. True, these visits were demanding, both in duration aid
intensity. The saint's 1883 visit to France, for example, began on January 31
and concluded on May 31. During this entire period of Lime, Fr. Albera worked
closely with the founder: paving the way, arranging details, seeing that decisions
received immediate follow-up. These were days of hard work that entailed a
pressing schedule of meetings, appointments with potential benefactors Md
needy young people, preaching and speaking engagements... bul Don Bosco's
presence brought him profound joy.
Don Bosco's visits enabled the expansion of Salesian work in France: wider
publicity increased donations, and the founder's presence gave an a1ded impulse
to an ever widening Salesian Family. For Fr. Albera, these visits oored another
dimension. This period of intimate contact was a schooling in spiritual Md
pastoral life. It was a time of apprenticeship. He witnessed the art of making
"visitations" first hand, and, as happened early in his life, he was the recipient of
many "confidences" on the pan of his father. Years later he recalled the
importance of these months at Don Bosco's side - important for his own
formation.
16cf. "Sr. Vincenza Albera, Figlia di Carita t1 1 Feb, 1882," Mortuary Card,
ASC, B0250224.
17The letter, dated March 6, 1882, is preserved in ASC, B0250225.

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It was chiefly during the early years, but also in those that followed, when I
had the enviable opportunity of working closely with him or of
accompanying him on his trips, that I became convinced that the only thing
necessary for becoming his worthy son was to imitate him in everything.
Thus, following the example of many older brothers who already reproduced
in themselves the same way of thinking, of speaking and acting as the
Father, I strove to do likewise. And today, after more than half a century, I
repeat to you, who are just as much his sons as I, and who have been
entrusted to me as an elder brother: Let us imitate Don Bosco in the
acquisition of our religious perfection, in educating and sanctifying the
young, dealing with our neighbor, in doing good to all. 18
To be a son of Don Bosco! Fr. Albera already felt he was one with his spiritual
father. Catholic France admired Don Bosco's innovative ministry among the
young, and this facilitated Fr. Albera's work. The mere mention of Don Bosco's
name brought enthusiastic support for the Salesian mission. The reverse was
also true. Any friends that Paolo Albera made were soon introduced to Don
Bosco, and made to feel members of the family. The Biographical Memoirs,
the Annali della Societa Salesiana, and the Albera biographies are filled with the
names of benefactors, members of the clergy, Cooperators, families whose bond
of friendship with Don Bosco and Fr. Albera were one and the same. There was
the Olive family from Marseilles and the architect Vincent Levrot from Nice;
there were Canon Clement Guiol and Bishop Jean-Louis Robert; there was the
Marquis de Villeneuve and his family: all cherished their relationship with Don
Bosco and remained close friends with Fr. Albera.
There was another aspect of this same French experience that perhaps made
Fr. Albera more acutely aware of Don Bosco's failing health. While his confreres
in Turin witnessed Don Bosco's decline in gradual stages, Fr. Albera only saw
the founder after long intervals, and the changes seemed more dramatic. Shortly
after his own mother's death, Fr. Albera received Don Bosco for another
prolonged French visit. The saint had arrived in Nice with Fr. Giulio Barberis on
March 5, 1884. From March 15 to 25 he was to spend time in Marseilles.
Within two days, Fr. Albera arranged for a medical examination by Dr. P.-M.
Combal, of the University of Montpellier. 19 The professor's diagnosis:
exhaustion. He prescribed absolute rest, which of course was the only remedy
that Don Bosco was not willing to take.20
18Albera, Lettere circolari, 331 [translation mine] .
19P.-M . Combal, born in Lagrasse on Oct. 27, 1814, gained recognition for his
research into the treatment of typhoid fever in 1849. He served as chief physician at
the General Hospital of S. Eloi, developed a school for therapeutic care in 1863, and
became professor of the medical school at the University of Montpellier in 1873. He
died in Montpellier on March 4, 1888. Dr. Combal was one of the most celebrated
physicians of his times, especially in Catholic circles.
20It is Domenico Gameri who states that Fr. Albera himself called Dr. Combal,

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Don Albera's Visits During Don Bosco's Last Illness
1 O5
During the final months of 1887, Don Bosco's health steadily and
relentlessly declined. These were anxious months for Fr. Albera. He went to
Piedmont in September for his annual retreat and was soodened by the state of
Don Bosco's health . He made another trip to Turin two months later, and was
shocked at how much of a toll the sickness was taking. Don Bosco, for his part,
was overjoyed to see his beloved Paolino. As they spoke, Don Bosco broke into
tears. There was so little time left, he cried, and yet so much more that he
wanted LO tell Paolo Albera.21 The separation was as djfficult for the father as it
was for the son.
After Christmas, Fr. Albera returned to Turin, to see Don Bosco. By now
Don Bosco was confined to bed. The French provincial was hoping and praying
for a miracle, as can be seen in a dialogue reported as taking place on December
28, 1887.
"This is the third time, Don Bosco, that you've come to the threshold of
eternity. The other times you turned back, thanks to the prayers of your
sons. I am sure the same thing will happen this time."
"This time I will not turn back!" Don Bosco replied.22
The doctors were clear that Don Bosco had little time left. Fr. Albera had made
three trips to Turin in the last four month s of 1887, and was again at the
founder's bedside during the middle of January. He came to visit the venerable
patient several times between January 12 and 19, as he later recounted.
Last January 12 I had the good fortune to present myself to Don Bosco who
was gravely ill. There is really no need to tell about the kindness with
which he received me. After I conveyed Lo him the sorrow of all his children
in Marseilles over the news of his illness, I spoke with him about our ckar
cooperators and benefactors. I told him the names of many families that are
though he does not document this assertion: cf. Domenico Garneri, Don Paolo
Albera, secondo successore di D. Bosco. Memorie biografiche (Torino: SEI, 1939),
86. ASC contains the original Ms with Dr. Combal 's diagnosis, as well as a
transcription on stationery from the Sales ian oratory of Marseilles, and an Italian
translation made by Giulio Barberis. Cf. ASC, 111, FDBM 437 :B9-Bl2, Cl -7. The
meeting between D. Bosco and Dr. Combal is portayed in MB 17:56 -59. For a
complete description of Dr. Combal's meeting and diagnosis, see Arthur J. Lenti 's
study published in this issue: "Don Bosco's Last Years, His Last Illness and Saintly
Death from Eyewitness Accounts," Journal of Salesian Studies, 5,2 .
21Cf. Gameri, 104.
22car!o Maria Viglietti, "Diario della malattia di D. Bosco." Bo llettino
Salesiano 12.4 (April 1888): 43 [translation mine].
Questa volta non ritomo piu! - rispose Don Bosco.
[This dialogue is not recorded in Viglietti' s "Original Chronicle," which (of
course) does not mean that the episode is spurious] .

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Journal of Salesian Studies
very devoted to his work, among others, the Olive family. I could not leave
him in the dark about how many were praying for him, and how someone
had wanted to offer his own life in order to secure Don Bosco's healing. The
venerated Father looked at me and smiled, and after a few moments of
silence, barely able to control his emotion, he answered me: "I know that
they love Don Bosco very much in Marseilles. I know that they pray for
me. I know how good the Olive Family has been toward me...but...but. .."
The way he cut off his words...the way he moved his head as he spoke,
made me realize that there could be no hope for a healing.
I then spoke to him about a little letter that Henri wrote to his parents
about Don Bosco's illness, and of the letter that Madamoiselle Claire Im
written and of the offering it contained. The good father smiles and with
great emotion pronounces these very words: "You will tell Monsieur ald
Madame Olive that I go to heaven to prepare a place for them, for their
children..." His breathing became very labored, and impeded him from
continuing.
At that moment I pulled a small case from my pocket. It contained
devotional objects that Madame Olive had entrusted to me to present to the
beloved Father for his blessing. He gestured to Fr. Viglietti to hold them for
safe keeping. Little by little these religious goods were resting on the good
Father's bed and night table. Every time he was asked to bless some
religious article, Fr. Viglietti and I take care to present him some of these
articles so that he can bless them as well. They would remain there until
Thursday morning (January 19).
It was only on Saturday, January 14, that I was able to show the good
Father the necklace that Madame Olive had promised to Mary Help of
Christians during the painful days of Mr. Ludovic's illness. I presented this
necklace to him and I told him, in the presence of Fr. Rua and Fr. Viglietti,
what had taken place on that occasion. During this whole time, Don Bosco
held the necklace in his hands, examining it to the extent that his eyesight
permitted. He then handed it to Fr. Viglietti who moved toward the window
to examine it well in the light. He returned it to Don Bosco and told him:
"It is very precious. Il is truly pure water."
When I told him that the necklace was certainly quite valuable in itself,
but that the circumstances under which it had been given to Madame Olive
made it even more precious, Don Bosco who holding the necklace again,
made an effort to speak to me. "You will tell Madame Olive that Our Looy
Help of Christians is pleased with the sacrifice that she has made. The
necklace belongs to me now; I can do what I like with it. I therefore make a
gift to Madame Olive... "
I thought he was going to give me the necklace as soon as he said these
words. Instead, he continued to hold it in his hands for a long time. It was
only in the course of the ensuing conversation, perhaps ten minutes later,
that when I thought it was beginning to bother him, I held out my hands
and Don Bosco gave me back the necklace.

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Don Albera's Visits During Don Bosco's Last Illness
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Whenever I visited him in those days, the conversation often returned to
the Olive family; he always spoke about them with affection and gratitude.
I certify the truth of all that is written above
P. Albera s[alesian] p[riest]
Marseilles, 1 May I 888.23
By now Fr. Albera was afraid to return to Marseilles for fear that Don Bosco
would die in his absence. Don Bosco realized this. In the past, he had been quick
to send Paolo off to fulfill the duties of his office,24 but this time he gave no
indications. He seemed to want Fr. Albera to stay in Valdocco, but knew that it
was impossible that a provincial should stay out of his territory for long periods
of time. He himself had made the rules clear enough! 25 Giovanni Grosso, who
lived and worked in Marseilles at Fr. Albera's side during those years, later
described the French provincial's feelings as he had observed them. We are told
that a long-time personal friend and member of the superior chapter, Francesco
Cerruti, intervened to offer Paolo Albera a solution to his dilemma.
When Fr. Albera saw how visibly Don Bosco's health was deteriorating, he
was aware of the danger. He could not decide whether to return to Marseilles
or not, for he was afraid that he would never see his beloved Father again .
Don Bosco saw all, but he did not have the heart to tell Fr. Albera to leave
and return to his post. An old school mate, confrere and intimate friend (Fr.
Cerruti) intervened to prompt a decision. He assured Fr. Albera that he
would warn him , even by telegram if need be, should Don Bosco's illness
become critical. Fr. Albera trusted these words of assurance, and departed.
The following January 31 he received a telegram announcing Don
Bosco's death! No special warning! What a hard and meritorious sacrifice to
make! Still, Fr. Albera could not forgive himself.26
23Cf. Paolo Albera, Marseilles, May 1, 1888, MsS, B034:G-H. [Translation
mine; see "Appendix" for a transcription of the original text] .
24Cf. Gameri, 72.
25At D. Bosco's suggestion, the Second General Chapter of the Salesian Society
(I 880) mandated that without the Rector Major's permission, no provincial should
absent himself from his province, except in cases of urgent need; nor must he permit
directors to absent themselves from their communities without a reasonable motive.
Cf. Deliberazioni dei Sei Primi Capitoli Generali della Pia Societa Salesiana,
precedu1e dalle Regole o Costituzioni della Medesima, edited by Paolo Albera,
introduction by Michele Rua. S. Benigno Canavese: Tipografia e Libreria Salesiana,
1894), 188, no . 122.
26ciiovanni Battista Grosso, "D. Paolo Albera. Ricordi personali," AMs, pp. 15-
16, Direzione Generale Opere Don Bosco, Roma, ASC, B034: [D. Albera) vedendo
declinare visibilmente la salute di D. Bosco, ne era accoratissimo: non sapeva
decidersi a ritomare a Marsiglia, temendo di non piu rivedere l'amato Padre. D. Bosco
tutto vedeva, ma non sapeva comandare a D. Albera di ripartire. Un antico

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Fr. Albera left immediately for Turin, amvmg in time for the funeral on
February 2. At 3: 15 in the afternoon, he took his place in the funeral procession.
By now he had heard from his confreres all the details of the final days, including
how three nights before his death, Don Bosco, in his agony, had repeatedly called
out for him: "Paolino! Paolino, where are you? Why aren't you coming?"27
That news cut him deeply, and although he never discussed what exactly he felt
about missing that last opportunity to see Don Bosco alive, we can catch a
glimpse at the depth of his emotions in some of his writings . In his biography
of Bishop Luigi Lasagna, he describes the missionary being forced to leave Turin
while knowing that his father was dying and haunted by a premonition that he
would never see Don Bosco again.
Unfortunately this awful foreboding became reality, for when he returned
among us in 1892, he was no longer greeted by the cheerful smile of that
beloved Father. By I.hat time his father's mortal remains had rested for four
years in a cold marble tomb under a shady row of weeping willows.28
Paolo Albera depicts the missionary's feelings with a poignancy that is too
sharp to be a third-person observation. He speaks of Luigi Lasagna, but he is
describing his own heart-break.
Thi s year began for him ... on the high seas. Unfortunately it would be the
last year of the precious life of Don Bosco. The tender heart of the
missionary, in saying goodbye to the venerable old man, had felt a deep,
almost unbearable anguish. He didn't know how to take his eyes off the
smiling face of that man who experienced the deepest joy when he was
among his beloved children. He couldn't stop kissing those hands always
open to distribute blessings. An inner voice told him that this conversation
with Don Bosco would be the last: that he would never see him again, axl
that this would also be the last blessing he would ever receive from the one
whom he had called by the sweet name of father for the best side of twenty-
five years. No thought is more devastating to the heart of a sonl 29
condiscepolo, confratello e intimo di D. Albera (D. Cerruti) per deciderlo gli assicuro
che l'avrebbe avvisato, anche telegraficamente, se fosse stato necessario, in caso che
la malattia di D. Bosco fosse gravissima. ED. Albera fidando su tale assicurazione,
p a r ti.
Il 31 gennaio seguente riceve telegraficamente la notizia della morte di D.
Bosco! Nessun preavviso speciale! Quanto fu duro e meritorio il suo sacrifizio! Non
poteva darsi pace.
27Lemoyne, Vita di San Giovanni Bosco, 2:653; Documenti XXXVII:167, ASC,
110: Cronachette, Lemoyne, Doc., FDBM 1148:E12.
28Paolo Albera, Mons . Luigi Lasagna, Memorie biografiche (San Benigno
Canavese: Scuola Tipografica Libreria Salesiana, 1900), 210 [translation mine] .
29Albera, Mons. Luigi Lasagna, 230-231 [translation mine].

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Don Albera's Visits During Don Bosco's Last Illness
1 09
Paolo Albera describes the devastation experienced by "the heart of a son" who
loses his father. We realize that this description applies as much to himself as it
does to Bishop Lasagna: Paolo Albera feels like an orphan.30
Paolo Albera believed that Salesians must continually strive to live as
worthy sons of Don Bosco. He returned to this theme often in his writings31 md
talks,32 and this concern lies at the core of his understanding of his own role as
superior. He obeyed Don Bosco and he strove to imitate him, but he did not stop
at externals. Fr. Albera longed to live Don Bosco's spirit. Like Elisha with the
prophet Elijah, Fr. Albera had sensed and dreachl that he must soon separate
himself from Don Bosco. His prayer may well have been: "May I receive a
double portion of your spirit. "33 And if this prayer could never be put into
words, lest it offend Piedmontese reserve, it seems that this gift was indeed given
to him. In the years that followed, the people in Marseilles recognized Don
Bosco alive in Fr. Albera.34 His confreres recognized this same spirit, and elected
him to the Salesian general council in 1892 as spiritual director general. His
deep spirituality was linked with an unassuming manner that endeared him to
adults and young people. In 1910, after the death of Blessed Michael Rua, it was
Paolo Albera who was chosen as Don Bosco's second successor. He was, as the
people of Marseilles called him , "le petit Don Bosco" - liltle Don Bosco.35
3oWhen Michael Rua died in 1910, Fr. Albera reflected in his spiritual journal
that the Salesians were "again orphans of our father." Cf. ASC, B0320109, entry for
April 6, 1910.
31 Fr. Albera often used the phrase "son of D. Bosco" to carry a sense of heritage,
duty, fidelity; cf. e.g. Albera, Mons. Luigi Lasagna, 283, 335-336, 344, 368; Lettere
circolari, 53, 107, 108, 110, 113, 146, 155, 163, 194, 214, 227, 228, 230, 240,
248, 260, 263, 264, 270, 271, 272, 310, 31 l, 323, 324, 330, 331, 334, 335, 336,
358, 366, 368, 370, 371, 379, 435, 438, 440, 470, 472; Lettere circolari ai
Salesiani militari, 32 printed circular letters (Torino: 19 March 1916 - 24 December
1918, ASC, E223), 3:2, 4:2, 6:2-3, 10:1-3, 22:3-4.
32cf. Paolo Albera, "Tuuo per Gesu: lstruzioni per gli Esercizi Spirituali," AMs.,
1893, pp. 74-75, ASC, B0480113; "Raccolta di Istruzioni predicate dal Sign. D.
Albera, Catechista Generale de' Salesiani, in occasione degli Eserci zi Spirit. Tenuti in
Foglizzo agli Ascritti Salesiani ii Marzo 1894," Ms., 1894, p. 27, ASC, B0480115;
"Notes confidentielles prises pour le bien de mon rune," AMs., 1898, ASC,
B0320104: entry for 9 November 1898; "lstruzioni Direttori," AMs., 1903 . pp. 21,
39, ASC, B048013; pp. 44, 45, ASC, B0480137; "Esercizi Direttori 1910,"
[Instructions for the Spiritual Exercises preceding the Eleventh General Chapter of
the Salesian Society] AMs., 1910, insert p. 1, ASC, B0480138.
33Cf. 2Kgs 2:9.
34Cf. "Moteur et Moteur," Bulletin Salesie11 13.4 (April 1891): 67-68.
350n the night of Paolo Albera's election as rector major, the Osservalore
Romano reported that D. Bosco's spirit had been transfused into Paolo Albera:
"Basti dire che in Francia egli e designato col nome di Petil don Bosco . I salesiani,
sotto la sua direzione, non potranno fare a meno di prosperare," (Quoted in

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110
Journal of Saleslan Studies
Blessed Philip Rinaldi would call him "the continuation of Don Bosco's life."36
Thus, if "Paolino" was far from Don Bosco's bedside during the saint's final
illness, he was never far from the heart of his spiritual father and mentor.
Appendix
Paolo Albera's Description of His Last Visit
with Don Bosco
Description of the Document
Paolo Albera wrote the following account in French on letterhead from the
Salesian provincial house in Marseilles, France. The original document37 is
found in the Central Salesian Archives, Rome, as part of the "Rector Major
Collection."38 Typically, Fr. Albera's penmanship is neat and clear; his
orthography is not always precise, but he makes only one correction. Domenico
Gameri published excerpts in translation,39 but, to my knowledge, the complete
text has never appeared in print.
Historical Background
It is not clear whether Paolo Albera wrote the present account as a letter - there
is no salutation! Still, all the references to members of the Olive family
(Eudossia Olive, and three of her thirteen children: Henri, Claire and Ludovic)
make one suspect that he meant to write this memo of his last visit with Don
Bosco for their benefit.
"L'Osservatore Romano saluta ii successore di Don Rua," fl Momento (August 17,
1910): p. 4, col. 1). Nearly every piece of commemorative literature in life, and
eulogy in death, will make use of this phrase.
36Filippo Rinaldi, "Lettera mortuaria pel R.mo Sac. Paolo Albera, Rettor
Maggiore dclla Pia Societa Salesiana." ACG 2.9 (November 4,1921): 311: Don Rua e
Don Albera non devono essere considerati come semplici successori di Don Bosco,
ma come i continuatori della sua vita, la quale in \\oro prosegue e si svolge e giunge
fino al suo compimento.
371 sheet, 4 sides, 27 x 24 cm., half-fold, unlined letterhead: Oratoire, Saint -
Leon, (CEuvre de Dom Bosco), 9, Rue des Romains, 9, Marseille, ; up mrg r, printed:
"Marseille, le _ _ 188_; date filled in by hand to read "1 Mai 1888"; up mrg r,
date cancelled, substituted with "Documenti: 1888 12 Gennaio," underlined,
cancelled [black ink]24 [pencil]; up mrg c: "?" [blue pencil; cancelled: black ink],"-
2-" [blue pencil].
38At the time of my research (July 1994), the final classification of this
document was still pending. Its provisional location was ASC, B034:G-H.
39cf. Gameri, 106-108.

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Don Albera's Visits During Don Bosco's Last Illness
111
The purpose of the French provincial's fourl.h visit to Turin during the Don
Bosco's final illness was to speak with I.he saint about Cooperator Salesians aid
benefactors from Marseilles, and to present a gift from Madame Eudossia Olive.
This gift was a votive offering, which Madame Olive wanted to offer to I.he
Mother of God in thanksgiving for a "Grace Received." Madame Olive's sixth
child, Ludovic, had entered the Salesian novitiate in S. Benigno Canavese in the
autumn of 1886, but fell seriously ill in December. On I.he night of 4-5 January,
Don Bosco dreamt about I.he sick young Frenchmen, and conveyed his
impressions of the dream to the young novice the next day. He gave Ludovic I.he
blessing of Mary Help of Christians, promising him I.hat he would not only
survive, but he would go to the missions as well. From that time, Ludovic's
conditions improved, and he was on the road to recovery.40 Madame Olive ha:!
Fr. Albera present her diamond necklace to Don Bosco as a votive offering to
Mary Help of Christians, but Don Bosco returned the precious heirloom to I.he
Cooperator from Marseilles.
The Olive family remained close to Fr. Albera all their lives, and besides
Ludovic, who indeed became a Salesian missionary, accompanying Blessed Luigi
Versiglia on the first expedition to China - he died in Canton, China on 18
September 1919 - two of the Olive girls became Daughters of Mary Help of
Christians: Claire (tMarseilles: November 14, 1945) and Julie (tMarseilles:
January 18, 1959).
40cr. "II primo Salesiano morto in Cina," Bollettino Salesiano 44.1 (January
1920): 15-16.

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Journal of Salesian Studies
Transcription
0RA10IRE
Saint - Leon
(CEUVRE DE DOM BOSCO)
9, Rue des Romains, 9
MARSEILLE
Marseille, le 1 Mai 1888
Le 12 Janvier dernier4 1 j'ai eu le bonheur de me presenter a Dom Bosco
gravement malade. II n'est pas necessaire de dire avec quelle bonte il me r~ut.
Apres Jui avoir exprime le peine de tous ses enfants de Marseille pour le savoir
malade, je lui parlais de nos chers cooperateurs et bienfaiteurs. Je lui nommai
plusieurs farnilles tres-devouees a son ceuvre, entre autres le farnille Olive. Je ne
pouvais lui laisser ignorer combien on avait prie pour lui, que quelque
personne42 aurait voulu offrir sa vie pour obtenir la guerison de Dom Bosco. Le
venere Pere me regarda en souriant, et apres quelques instants de silence43
ma1trisant avec peine son emotion, me repondit: je sais bien qu'on aime
beaucoup D. Bosco a Marseille, je sais qu'on prie pour moi, je sais combien le
famille Olive est bonne pour moi ... mais ... mais.
Cette suspension ... le mouvement de la tete I 1 I qui l'accompagnait me fit
conna1tre que pour la guerison ii n'y aurait rien a esperer.
a Je Jui parlais ensuite d'une petite lettre d'Henri ses parents sur la maladie
de D. Bosco, de la lettre de Malik Claire et de l'offrande qu'elle contenait. Le
a bon pere sourit et avec emotion pronon(;a ces paroles textuelles: Tu diras
a Monsieur et Madame Olive que je vais au ciel leur preparer une place pour eux,
pour tous leurs enfants. La respiration tres-penible l'empechat de continuer.
Dans ce moment la je tirai de ma poche la petite boite contenant des objets
de devotion que Madame Olive m 'avait confiee, pour Jes faire benir par le Pere
a bien-aime. 11 fit signe D. Viglietti de les garder. Ces objets sont restes tantot
sur le lit, tantot sur la table de nuit du bon Pere. Toutes les fois qu'il benissait
quelques objets religieux ou I 2 I D. Viglietti ou moi, nous avions soin de les
presenter pour etre benis. Ils resterons la jusqu'a jeudi matin (19 Janvier).
Ce n'est que sarnedi, 14 Janvier, que j'ai pu entretenir le bon Pere de la
a bagne que Madame Olive avail promise Marie Auxiliatrice clans la douloureuse
conjoncture de la maladie de MI Ludovic. Je Jui presentai cette bagne et je lui
41 12 Janvier demier: underlined, not P. Albera 's hand [black ink].
42quelque personne: underlined, not P. Albera's hand [black ink] .
43After the word "silence," the author wrote the word "que," then cancelled the
word.

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Don Albera's Visits During Don Bosco's Last Illness
11 3
a racontai, la presence de D. Rua et de D. Viglietti, ce qui s'etait passe dans cette
occasion. D. Bosco pendant tout ce tempe tenait dans ses mains la bagne en la
a regardant autant que sa vue le Jui permettait. II la passa ensuite D. Viglietti qui
a l'ayant bien exarninee en s'approchant de la fenetre la rendit D. Bosco en Jui
disant: elle est bien precieuse: elle est vraiment de belle eau.
Lorsque je Jui dis que la bagne etait certainement bien de valeur en elle
a meme, mais que la circonstance dans laquelle elle fut donnee Madame Olive la
13 I rendait encore plus precieuse, Dom Bosco qui l'avait reprise, en faisant un
a effort me dit: Tu diras Madame Olive que N. D. Auxiliatrice a agree le socrifice
qu'elle a fait. La bagne m'appartient maintenant: je puis un disposer comme bon
a me semble. J'en fais done cadeau Madame Olive...
J'aurais crfi qu'il me l'aurait remise da suite apres ces paroles, au contraire ii
la garda encore longtemps dans ses mains: ce n'est que dans le cours de la
conversation, peut-etre dix minutes apres que croyant que cela la genat je tendit la
main et D. Bosco me remit la bagne.
Plusieurs fois encore le discours roula sur la famille Olive lorsque j ' allais
lui rendre visite et toujours ii eu parlait avec affection et avec gratitude.
En foi de ce qui est ecrit ci-dussus
P. Albera p s
Marseille le I Mai 1888 14 I