N. 132 - December 2019
Newsletter for Salesian Missionary Animation
Publication of the Missions Sector for the Salesian Communities and Friends of the Salesian Mission
A s we conclude this year 2019, we come face to face with Child Jesus bringing him
EVERYTHING and EVERYONE. Small and with his arms wide open, he welcomes
everything; he embraces everything. The Child Jesus embraces the whole world.
One of the visits that touched me the most in 2019 was to the home of the young
Salesian martyr, Akash Bashir, who died on 15 March 2015 at Lahore in Pakistan.
This visit lasted only half an hour, but it was very intense and meaningful. I
was with his father and mother, his sister and brothers: a Christian family that
is alive, and that feels their martyred son more alive than ever.
It was a visit as also a pilgrimage; yes, a pilgrimage from Turin to Lahore, with
several intermediate stages and a journey of several thousand kilometres,
bringing with me in my backpack, a statue of Mary Help of Christians: a souvenir
and a prophecy from the Rector Major for this tried and blessed family. Mary is
still the Queen of Martyrs today. And the young continue to be seduced by a risen
Jesus who asks for everything because he gives everything.
Let us implore the Child Jesus for a year 2020 without martyrs ... But filled wih the
Christian and Salesian spirit of martyrdom.
Fr. Guillermo Basanes, SDB— Councillor for the Missions
A CONVERSATION ABOUT BEING A MISSIONARY IN THE WORLD TODAY
A new book of lively interviews with Pope Francis, released just a few days after the
closing of the Extraordinary Missionary Month of October 2019. The interviewer is
Gianni Valente of Fides Missionary Agency.
The thread that runs through the entire conversation carries the many recurring expres-
sions that Francis uses in his magisterium to define the nature of the mission of the
Church in the world. The Bishop of Rome pauses for the first time to explain in a relaxed
way what he intends to suggest when he insists that the Church grows "by attraction" and
not by proselytism, that the protagonist of the mission is the Holy Spirit and that the
Church is by its very nature ‘outgoing’. En passant, the Pope also eliminates the risk of
reducing these expressions to mere conformist slogans of ‘ecclesialese’ language. He
suggests images and episodes, taken from his memory as a pastor, what could be the
dynamism proper to every apostolic work, and what could be its source. For this reason,
the Pope's thoughts on the mission contained in this new book, can be enlightening,
intriguing, dazzling and comforting. Their appeal is not only to those who are directly
involved in the work of missionary animation.
In Francis' answers, apostolic work is never presented as the result of an effort, the end of
yet another commitment to be added to the labours of life. The dynamism of every mis-
sionary movement – he affirms – proceeds "by falling in love, by loving attraction. One
does not follow Christ, and even less does one become his messenger and of his Gospel,
through a decision taken at the coffee table. Every missionary impulse can be fruitful only
if it happens within this attraction and transmits it to others." In the interview, the Pope suggests a distinctive trait of
the authentic apostolic work. It "facilitates, makes easy, does not put us in the way of Jesus' desire to embrace all, to
heal all, to save all. Do not make distinctions, do not set up ‘pastoral border controls’. Do not play gatekeepers to
check whether others have the requisites to enter.”
The Pope also offers evocative ideas on the relationship of missionary work with money, with the media, with the
processes of globalization. He points out that, at this point in time, "it is necessary to be on the lookout for everything
that in any way ends up showing the mission as a form of ideological colonization, though in disguise". It warns against
functionalist temptations to entrust the effectiveness of the mission to strategies copied from marketing and to
presumptuous theological methodologies. He criticizes the phenomenon of ‘hit-and-run’ missionaries, those who pass
off their ‘spiritual tourism’ as mission – a travesty of the apostolate. "To follow Jesus and proclaim the Gospel", the
Pope clarifies, "one leaves oneself and one's self-reference; but, then, one must also ‘stay’, remain in the places and
situations to which the Lord brings us."
It is not a question of "doing missionary animation as if it were a job, but of living with others, staying where they are,
wanting to accompany them, learning to walk at their own pace". Only within the fabric of daily life, and not in the
organization of events and artificial mobilizations – the Pope notes – can missionary work “become fruitful. And only in
this way, in the journey of everyday life, can the process of a real inculturation of the Gospel be realized in different
realities. Inculturation is not done in theological laboratories, but in daily life."