“Witnesses to the radicalapproach of the Gospel”
I am happy to be writing this letter to you, through which it is my intention to convoke the 27th General Chapter
“Witnesses to the radical approach of the Gospel”
1. CONVOCATION
The General Chapter is the 27th in the history of our Society;
It will take place in ROME at the “Salesianum” in the Generalate;
It will begin on Saturday 22 FEBRUARY 2014 a TURIN in the Basilica of Mary Help of Christians with a visit to the places of our Salesian beginnings;
Moderator: Fr Francesco Cereda
Motto: “work and temperance”
“Witnesses to the radical approach of the Gospel”
Four main areas:
living in the grace of unity and with joy the Salesian consecrated vocation;
having a strong spiritual experience, taking up the way of life and di action of Jesus;
building up fraternity in our communities of life and action;
generously dedicating ourselves to the mission, walking side by side with the young so as to give hope to the world.
1. CONVOCATION
“Witnesses to the radical approach of the Gospel”
1. CONVOCATION
The fundamental aim of GC27 is that of helping each confrere and community to live the apostolic plan of Don Bosco with fidelity.
GC27 therefore, in continuity with GC26, is meant to further strengthen our charismatic identity.
Fundamental purpose of the theme
“Witnesses to the radical approach of the Gospel”
1. CONVOCATION
As fruits from GC27 we want to make our Salesian life even more authentic and therefore visible, credible and fruitful.
If we believe in our vocation and live it with conviction, then we are credible
Visibility is not primarily taking care of our image, but the beautiful witness of our vocation.
Flowering of vocations will come as a consequence of the authenticity of our life.
I am convinced that in order to achieve the objectives of GC27 a spiritual and pastoral conversion is required.
It is necessary to enkindle the fire of spiritual and apostolic passion in the heart of every confrere.
Fruits to be hoped for from the implementation of the theme
“Witnesses to the radical approach of the Gospel”
1. CONVOCATION
GC27 has other particular tasks:
The election of the Rector Major and members of the General Council for the six year period 2014-2020.
A rethink regarding the organisation and structuring of the Departments for the Salesian mission: youth ministry, missions, social communication (cf. GC26, 117, 118).
Reflect on the grouping of the three Regions of Europe (cf. GC25, 124, 126, 129).
evaluate the decision to entrust the Salesian Family to the Vicar of the Rector Major (cf. GC25, 133 and GC26, 116).
Evaluate the overall structure of the General Council and the structures for central government of the Congregation (cf. GC26, 118).
Other tasks
“Witnesses to the radical approach of the Gospel”
2. GLOBAL CONTEXT
Cultural challenges:
Challenges...
The first challenge without doubt is, post-modernism, a typically western phenomenon.
A second challenge is inculturation, marked also by an increasing intercultural mentality.
The third challenge regards secularisation.
Ecclesial challenges:
The current situation means that new evangelisation is not something ‘optional’ but a missionary obligation.
The Church is “tempted by a dimming of hope” the unease in consecrated life.
pluralism, which can slip into relativism.
“Witnesses to the radical approach of the Gospel”
2. GLOBAL CONTEXT
Institutional challenges:
Challenges...
Looking at initial formation we observe a greater weakness in two fundamental areas: vocational discernment and personal accompaniment.
Also evident is a lack in assimilation of the guidelines of the Congregation regarding pastoral work.
We note a weakness in direction and animation. Government and animation do not always foster a change of mentality.
“Witnesses to the radical approach of the Gospel”
2. GLOBAL CONTEXT
Personal challenges:
Challenges...
One has to mention some failings in the life of the Salesian: individualism, activism, self-formation.
There is often no awareness of the identity of our vocation as consecrated Salesians
The affective and effective distance from the world of the young is increasing; they are often not understood or seen as our only reason for being.
The affective dimension of the Salesians, which is little appreciated; emotions, feelings and affections are neglected if not ignored.
“Witnesses to the radical approach of the Gospel”
2. GLOBAL CONTEXT
The young!
Young people as a challenge
Finally, I seem to observe in the Congregation a quite worrying pehnomenon: here and there I notice a more or less conscious unwillingness and sometimes a clear inability to be sympathetic towards, to learn about or understand con and to graciously accept the new forms of expression which are a feature of today's young people.
To recreate the Salesian charism in the most varied situations it is not enough to adapt it to the different youth contexts. We want to do this while living in their world, speaking their language, standing side by side with them not only as those to whom we are sent especially but, above all as companions on the journey.
“Witnesses to the radical approach of the Gospel”
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
Besides the many positive aspects there are also significant difficulties:
in some parts of the Congregation ageing of the confreres, the shortage of vocations and the complexity of the works make hoped-for renewal difficult;
in others it is a struggle to organise pastoral activities with the choice of the young as primary focus;
problems in finding necessary space for community life difficulties in finding valid and effective prodcedures for ongoing formation;
Here and there a lack of enthusiasm in living the vocation and there are weaknesses in animation on the part of Rectors.
“Witnesses to the radical approach of the Gospel”
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
The need to trace out the profile of the new Salesian; today called to be:
a mystic: "find a response to [secularism] in acknowledgement of God's absolute primacy".
a prophet: "In today's multicultural and multi-religious world there is demand for witness of evangelical fraternity".
a servant: "The presence of new forms of poverty and marginalisation ought to call forth that creativity in the care of those most in need".
All this requires a change both of mindset and practice!
“Witnesses to the radical approach of the Gospel”
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
Consecrated Life
Radical approach of the Gospel in consecrated life cannot be limited to practice of the evangelical counsels.
It involves ones whole being, touching its vital elements: the following of Christ and the search for God, fraternal life in community, the mission. Every one of these areas is imbued with the spell of the vocation, and therefore called to express the radical attitude of the Gospel.
This radical approach was proclaimed by Jesus himself throughout his prophetic ministry, which finds its most explicit expression in the “Sermon on the mount” (cf. Mt. 5-7)
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
Our specific vocation is to Salesian consecrated life, which places us as disciples and apostles of the Lord Jesus in the footsteps of Don Bosco.
It is described in synthesis in Art 3 of the Constitutions.
There needs to be space which is “balanced and harmonised” for spiritual experience, fraternal life in community, and the mission.
spiritual experience fraternal life in community mission
“Witnesses to the radical approach of the Gospel”
Consecrated Life
The “grace of unity” among these features of our vocation is a challenge to be faced seriously and with determination.
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
spiritual experience
An...
all-embracing experience, because it places us in the presence of a God full of zeal who admits of no rivals, and with an all-consuming presence;
unifying experience, because it gathers together all aspects of life around the one thing important and necessary;
dynamic experience, because it gives us “a new heart and a new spirit”: what one has to do, the law to be fulfilled, is not outside ourselves, but within us.
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
spiritual experience
An experience that makes us...
Disciples of Christ (C. 61-84) and
Seekers of God (C. 85-95)
We have to carefully cultivate our spiritual life, at both personal and community level.
It will be necessary to overcome an idea of the spiritual life which is of an intimistic nature, extraneous to or on the fringes of the life of the world; but at the same time it will be necessary to give greater importance to the experience of prayer, improve the quality of community life, and in professional manner be well-prepared to carry out our service of egvangelisation, to be prophetic signs in the face of the current values this world canonises, and be irrefutable witnesses to the God of Love.
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
in fraternal communities
C. 49-59
It is impossible to imagine Salesian religious life without that communion which is realised in the common life and shared mission.
We can identify some dangers, for example, that of organising a style of relationships which are merely functional or hierarchical or falsely democratic
A community without communion is reduced to a group in which people may have a place, but are left in isolation. On the other hand, in religious life communion without community is a narcissistic way of living: individualism.
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
mission
C. 26-48
The mission does not consist in doing things, but essentially in being signs of the love of God in the world.
The specific aims reflect the identity, especially for apostolic, consecrated life, with the pastoral or promotional activity which the religious undertake in the various areas of human life.
The radical approach of the Gospel in the apostolic mission has sense, and can be measured in the growth of pastoral charity, like that of Don Bosco: "for you I study, for you I work, for you I live, for you I am ready even to give my life".
“Witnesses to the radical approach of the Gospel”
Salesian expression
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
WORK andTEMPERANCE
Article 18 of the Constitutions, which has as its title “Work and temperance”, presents these two things, “for us inseparable”,as an essential element of the Salesian spirit: "the watchword and badge of the Salesian"; "the two weapons armed with which, Don Bosco wrote,we will succeed in winning over everything and everyone".
One could say that it represents the Salesian way of understanding and putting into practice the “radical approach of the Gospel”, "in which in a practical manner they incarnate day after day, the ideals and dynamism of our faith, hope and charity".
“Witnesses to the radical approach of the Gospel”
Salesian expression
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
WORK andTEMPERANCE
Work is associated by Don Bosco with “union with God”: “sanctified work”.
Work is “apostolic mission”.
Work “in autonomy” is not for us Salesians; on the contrary we are called to “live and work together” (C.49)
Temperance is understood as self-control, moderation of one’s inclinations, instincts, passions, being reasonable, cutting off from worldliness, not fleeing to the desert but remaining with people with one's heart under control.
For us, Fr Viganò wrote “the measure of our Salesian temperance is not our renunciations, but growth in the practice of pastoral and educational charity”
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
In order to make the theme concrete and achieve the aim of GC27, certain requirements are needed:
Processesto be set in motion
Mindset to be changed
Structures to be changed
The first process regards the way of living our consecrated Salesian vocation nowadays in the grace of unity and with joy.
The second process regards knowledge of Don Bosco, which needs to be constantly improved to be the inspirational motive of our life.
The third process regards the lived personal community attitude towards the Constitutions.
Care needs to be given to culture and to cultures.
Ecclesial challenges need to be considered.
Care needs to be taken to increase the culture of the Congregation, especially with regard to formation demands of a serious vocational discernment and effective personal accompaniment.
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
In order to make the theme concrete and achieve the aim of GC27, certain requirements are needed:
Processesto be set in motion
Mindset to be changed
Structures to be changed
Finally there is a mindset to be changed at a personal level, so as to foster the overcoming of forms of individualism, deepen the identity of consecrated life, acquire effective sexual and emotional maturity.
Processesto be set in motion
The style and organisation of community life needs changing: consistency, simplification, roles etc.
Need to change the form of presence and exercise of the role of the Rector of the community: quality, readiness for leadership, etc.
Need to change way of managing human resources; strengthen co-involvement and charismatic use of resources: Salesian Family, shared responsibility of laity, etc.
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
In order to make the theme concrete and achieve the aim of GC27, certain requirements are needed:
Mindset to be changed
Structures to be changed
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
Processesto be set in motion
Mindset to be changed
Structures to be changed
1. CONVOCATION
2. GLOBAL CONTEXT
3. RADICAL GOSPEL APPROACH OF Salesian CL
At this point the question usually comes up, "but is it possible to live like Christ?". It is not a rhetorical question.
There are confreres and communities who live with great joy, generosity, fidelity and with a radical approach, and others on the other hand whose lives are based on the easy life, individualistic, unconcerned about others, about the young or the poor.
WORK andTEMPERANCE
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
1. CONVOCATION
2. GLOBAL CONTEXT
3. RADICAL GOSPEL APPROACH OF Salesian CL
Today as yesterday God is calling us to holiness in Salesian life. And this is possible if we live as Christ did, as our beloved father and founder lived with great joy, attractiveness and a smiling face, but with the great radical approach of the Gospel, expressed in his twofold motto
Processesto be set in motion
Mindset to be changed
Structures to be changed
WORK andTEMPERANCE
“Witnesses to the radical approach of the Gospel”
Father and Teacher of the young,
St John Bosco,
docile to the gifts of the Spirit and open to the reality of your times
you were for the young especially the little ones and the poor,
a sign of the love and special care of God.
Be our guide
as we walk the path of friendship with the Lord jesus,
so thast we may discover in him and in his Gospel
the meaning of our lives and the true source of happiness.
Help us to respond with generosity
to the vocation we have received from God,
so that in daily life we may be
builders of communion, and may collaborate with enthusiasm,
in communion with the whole Church, in creating a civilisation of love.
Obtain for us the grace of perseverance
in living a high standard of Christian life,
according to the spirit of the beatitudes;
and grant that, guided by Mary Help of Christians,
we may one day be with you
in the great family of heaven. Amen
I am happy to be writing this letter to you, through which it is my intention to convoke the 27th General Chapter
“Witnesses to the radical approach of the Gospel”
1. CONVOCATION
The General Chapter is the 27th in the history of our Society;
It will take place in ROME at the “Salesianum” in the Generalate;
It will begin on Saturday 22 FEBRUARY 2014 a TURIN in the Basilica of Mary Help of Christians with a visit to the places of our Salesian beginnings;
Moderator: Fr Francesco Cereda
Motto: “work and temperance”
“Witnesses to the radical approach of the Gospel”
Four main areas:
living in the grace of unity and with joy the Salesian consecrated vocation;
having a strong spiritual experience, taking up the way of life and di action of Jesus;
building up fraternity in our communities of life and action;
generously dedicating ourselves to the mission, walking side by side with the young so as to give hope to the world.
1. CONVOCATION
“Witnesses to the radical approach of the Gospel”
1. CONVOCATION
The fundamental aim of GC27 is that of helping each confrere and community to live the apostolic plan of Don Bosco with fidelity.
GC27 therefore, in continuity with GC26, is meant to further strengthen our charismatic identity.
Fundamental purpose of the theme
“Witnesses to the radical approach of the Gospel”
1. CONVOCATION
As fruits from GC27 we want to make our Salesian life even more authentic and therefore visible, credible and fruitful.
If we believe in our vocation and live it with conviction, then we are credible
Visibility is not primarily taking care of our image, but the beautiful witness of our vocation.
Flowering of vocations will come as a consequence of the authenticity of our life.
I am convinced that in order to achieve the objectives of GC27 a spiritual and pastoral conversion is required.
It is necessary to enkindle the fire of spiritual and apostolic passion in the heart of every confrere.
Fruits to be hoped for from the implementation of the theme
“Witnesses to the radical approach of the Gospel”
1. CONVOCATION
GC27 has other particular tasks:
The election of the Rector Major and members of the General Council for the six year period 2014-2020.
A rethink regarding the organisation and structuring of the Departments for the Salesian mission: youth ministry, missions, social communication (cf. GC26, 117, 118).
Reflect on the grouping of the three Regions of Europe (cf. GC25, 124, 126, 129).
evaluate the decision to entrust the Salesian Family to the Vicar of the Rector Major (cf. GC25, 133 and GC26, 116).
Evaluate the overall structure of the General Council and the structures for central government of the Congregation (cf. GC26, 118).
Other tasks
“Witnesses to the radical approach of the Gospel”
2. GLOBAL CONTEXT
Cultural challenges:
Challenges...
The first challenge without doubt is, post-modernism, a typically western phenomenon.
A second challenge is inculturation, marked also by an increasing intercultural mentality.
The third challenge regards secularisation.
Ecclesial challenges:
The current situation means that new evangelisation is not something ‘optional’ but a missionary obligation.
The Church is “tempted by a dimming of hope” the unease in consecrated life.
pluralism, which can slip into relativism.
“Witnesses to the radical approach of the Gospel”
2. GLOBAL CONTEXT
Institutional challenges:
Challenges...
Looking at initial formation we observe a greater weakness in two fundamental areas: vocational discernment and personal accompaniment.
Also evident is a lack in assimilation of the guidelines of the Congregation regarding pastoral work.
We note a weakness in direction and animation. Government and animation do not always foster a change of mentality.
“Witnesses to the radical approach of the Gospel”
2. GLOBAL CONTEXT
Personal challenges:
Challenges...
One has to mention some failings in the life of the Salesian: individualism, activism, self-formation.
There is often no awareness of the identity of our vocation as consecrated Salesians
The affective and effective distance from the world of the young is increasing; they are often not understood or seen as our only reason for being.
The affective dimension of the Salesians, which is little appreciated; emotions, feelings and affections are neglected if not ignored.
“Witnesses to the radical approach of the Gospel”
2. GLOBAL CONTEXT
The young!
Young people as a challenge
Finally, I seem to observe in the Congregation a quite worrying pehnomenon: here and there I notice a more or less conscious unwillingness and sometimes a clear inability to be sympathetic towards, to learn about or understand con and to graciously accept the new forms of expression which are a feature of today's young people.
To recreate the Salesian charism in the most varied situations it is not enough to adapt it to the different youth contexts. We want to do this while living in their world, speaking their language, standing side by side with them not only as those to whom we are sent especially but, above all as companions on the journey.
“Witnesses to the radical approach of the Gospel”
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
Besides the many positive aspects there are also significant difficulties:
in some parts of the Congregation ageing of the confreres, the shortage of vocations and the complexity of the works make hoped-for renewal difficult;
in others it is a struggle to organise pastoral activities with the choice of the young as primary focus;
problems in finding necessary space for community life difficulties in finding valid and effective prodcedures for ongoing formation;
Here and there a lack of enthusiasm in living the vocation and there are weaknesses in animation on the part of Rectors.
“Witnesses to the radical approach of the Gospel”
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
The need to trace out the profile of the new Salesian; today called to be:
a mystic: "find a response to [secularism] in acknowledgement of God's absolute primacy".
a prophet: "In today's multicultural and multi-religious world there is demand for witness of evangelical fraternity".
a servant: "The presence of new forms of poverty and marginalisation ought to call forth that creativity in the care of those most in need".
All this requires a change both of mindset and practice!
“Witnesses to the radical approach of the Gospel”
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
Consecrated Life
Radical approach of the Gospel in consecrated life cannot be limited to practice of the evangelical counsels.
It involves ones whole being, touching its vital elements: the following of Christ and the search for God, fraternal life in community, the mission. Every one of these areas is imbued with the spell of the vocation, and therefore called to express the radical attitude of the Gospel.
This radical approach was proclaimed by Jesus himself throughout his prophetic ministry, which finds its most explicit expression in the “Sermon on the mount” (cf. Mt. 5-7)
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
Our specific vocation is to Salesian consecrated life, which places us as disciples and apostles of the Lord Jesus in the footsteps of Don Bosco.
It is described in synthesis in Art 3 of the Constitutions.
There needs to be space which is “balanced and harmonised” for spiritual experience, fraternal life in community, and the mission.
spiritual experience fraternal life in community mission
“Witnesses to the radical approach of the Gospel”
Consecrated Life
The “grace of unity” among these features of our vocation is a challenge to be faced seriously and with determination.
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
spiritual experience
An...
all-embracing experience, because it places us in the presence of a God full of zeal who admits of no rivals, and with an all-consuming presence;
unifying experience, because it gathers together all aspects of life around the one thing important and necessary;
dynamic experience, because it gives us “a new heart and a new spirit”: what one has to do, the law to be fulfilled, is not outside ourselves, but within us.
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
spiritual experience
An experience that makes us...
Disciples of Christ (C. 61-84) and
Seekers of God (C. 85-95)
We have to carefully cultivate our spiritual life, at both personal and community level.
It will be necessary to overcome an idea of the spiritual life which is of an intimistic nature, extraneous to or on the fringes of the life of the world; but at the same time it will be necessary to give greater importance to the experience of prayer, improve the quality of community life, and in professional manner be well-prepared to carry out our service of egvangelisation, to be prophetic signs in the face of the current values this world canonises, and be irrefutable witnesses to the God of Love.
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
in fraternal communities
C. 49-59
It is impossible to imagine Salesian religious life without that communion which is realised in the common life and shared mission.
We can identify some dangers, for example, that of organising a style of relationships which are merely functional or hierarchical or falsely democratic
A community without communion is reduced to a group in which people may have a place, but are left in isolation. On the other hand, in religious life communion without community is a narcissistic way of living: individualism.
“Witnesses to the radical approach of the Gospel”
Consecrated Life
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
mission
C. 26-48
The mission does not consist in doing things, but essentially in being signs of the love of God in the world.
The specific aims reflect the identity, especially for apostolic, consecrated life, with the pastoral or promotional activity which the religious undertake in the various areas of human life.
The radical approach of the Gospel in the apostolic mission has sense, and can be measured in the growth of pastoral charity, like that of Don Bosco: "for you I study, for you I work, for you I live, for you I am ready even to give my life".
“Witnesses to the radical approach of the Gospel”
Salesian expression
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
WORK andTEMPERANCE
Article 18 of the Constitutions, which has as its title “Work and temperance”, presents these two things, “for us inseparable”,as an essential element of the Salesian spirit: "the watchword and badge of the Salesian"; "the two weapons armed with which, Don Bosco wrote,we will succeed in winning over everything and everyone".
One could say that it represents the Salesian way of understanding and putting into practice the “radical approach of the Gospel”, "in which in a practical manner they incarnate day after day, the ideals and dynamism of our faith, hope and charity".
“Witnesses to the radical approach of the Gospel”
Salesian expression
3. THE RADICAL APPROACH OF THE GOSPEL IN CL
WORK andTEMPERANCE
Work is associated by Don Bosco with “union with God”: “sanctified work”.
Work is “apostolic mission”.
Work “in autonomy” is not for us Salesians; on the contrary we are called to “live and work together” (C.49)
Temperance is understood as self-control, moderation of one’s inclinations, instincts, passions, being reasonable, cutting off from worldliness, not fleeing to the desert but remaining with people with one's heart under control.
For us, Fr Viganò wrote “the measure of our Salesian temperance is not our renunciations, but growth in the practice of pastoral and educational charity”
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
In order to make the theme concrete and achieve the aim of GC27, certain requirements are needed:
Processesto be set in motion
Mindset to be changed
Structures to be changed
The first process regards the way of living our consecrated Salesian vocation nowadays in the grace of unity and with joy.
The second process regards knowledge of Don Bosco, which needs to be constantly improved to be the inspirational motive of our life.
The third process regards the lived personal community attitude towards the Constitutions.
Care needs to be given to culture and to cultures.
Ecclesial challenges need to be considered.
Care needs to be taken to increase the culture of the Congregation, especially with regard to formation demands of a serious vocational discernment and effective personal accompaniment.
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
In order to make the theme concrete and achieve the aim of GC27, certain requirements are needed:
Processesto be set in motion
Mindset to be changed
Structures to be changed
Finally there is a mindset to be changed at a personal level, so as to foster the overcoming of forms of individualism, deepen the identity of consecrated life, acquire effective sexual and emotional maturity.
Processesto be set in motion
The style and organisation of community life needs changing: consistency, simplification, roles etc.
Need to change the form of presence and exercise of the role of the Rector of the community: quality, readiness for leadership, etc.
Need to change way of managing human resources; strengthen co-involvement and charismatic use of resources: Salesian Family, shared responsibility of laity, etc.
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
In order to make the theme concrete and achieve the aim of GC27, certain requirements are needed:
Mindset to be changed
Structures to be changed
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
Processesto be set in motion
Mindset to be changed
Structures to be changed
1. CONVOCATION
2. GLOBAL CONTEXT
3. RADICAL GOSPEL APPROACH OF Salesian CL
At this point the question usually comes up, "but is it possible to live like Christ?". It is not a rhetorical question.
There are confreres and communities who live with great joy, generosity, fidelity and with a radical approach, and others on the other hand whose lives are based on the easy life, individualistic, unconcerned about others, about the young or the poor.
WORK andTEMPERANCE
“Witnesses to the radical approach of the Gospel”
REQUIREMENTS to MAKE THE THEME CONCRETE
1. CONVOCATION
2. GLOBAL CONTEXT
3. RADICAL GOSPEL APPROACH OF Salesian CL
Today as yesterday God is calling us to holiness in Salesian life. And this is possible if we live as Christ did, as our beloved father and founder lived with great joy, attractiveness and a smiling face, but with the great radical approach of the Gospel, expressed in his twofold motto
Processesto be set in motion
Mindset to be changed
Structures to be changed
WORK andTEMPERANCE
“Witnesses to the radical approach of the Gospel”
Father and Teacher of the young,
St John Bosco,
docile to the gifts of the Spirit and open to the reality of your times
you were for the young especially the little ones and the poor,
a sign of the love and special care of God.
Be our guide
as we walk the path of friendship with the Lord jesus,
so thast we may discover in him and in his Gospel
the meaning of our lives and the true source of happiness.
Help us to respond with generosity
to the vocation we have received from God,
so that in daily life we may be
builders of communion, and may collaborate with enthusiasm,
in communion with the whole Church, in creating a civilisation of love.
Obtain for us the grace of perseverance
in living a high standard of Christian life,
according to the spirit of the beatitudes;
and grant that, guided by Mary Help of Christians,
we may one day be with you
in the great family of heaven. Amen