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~
XXI General Chapter
of the Salesian Society
CHAPTER
DOCUMENTS
Rome, 12 February 1978

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."
Editrice S.D.a.
Extra-commercial edition
Direzione Generale Opere Don Bosco
Via della Pisana, 1111
Casella Postale 9092
00100 Roma-Aurelio
,... ., ,ss' . ROM'

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CONTENTS
Contents
Presentation
Signs and Abbreviations
Document 1: Salesians, evangelizers of the young. . . . . . . . . . .
1-165
Document 2: The Salesian Brother: a "lay-religious" vocation at
the service of the salesian mission. . . . . . . . . . . . . . . . . . . .. .
Intervention of the Rector Major on "Sharing in the life and
government of the Congregation"
.
166-211
212-239
Document 3: Formation to salesian life. . . . . . . . . . . . . . . . . . .. . 240-342
Document 4: Opera PAS and the Salesian Pontifical University
. 343-370
Document .'5:Revision of the Constitutions and Regulations. . 371-446
Deliberation: Confirmation of the decisions of the SGC concern-
ing the Faculty granted by the M.P. Ecclesiae Sanctae Ill, 7
. 447
Appendices: 1-19 (Cf Index)
,. . 448-592
Analytical Index
General Index

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NOTE
The 5 Documents of the GC21 have been arranged in logical order which
differs to some extent from the practical order in which they were prepared
and presented in the assembly by the respective Capitular Commissions.

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PRESENTATION
My dear confreres,
I am pleased that the first letter in which the new Rector Major
greets you and meets you fraternally, even though briefly, should be
the promulgation of the Documents of the 21st General Chapter. In
choosing the official presentation of our chapter work for this first
encounter we enhance and enrich our fraternal solidarity.
We feel immediately at home and at our ease because we'are dealing
with something directly linked with the heart and wishes of our
Father Don Bosco, something both vital and intimate at the highest
level. Such a meeting immediately creates an air offriendship;, we
are talking about the reason for .our existence, thepres~nt~day
meaning of our common vocation; we are touching the most delicate
point of the fundamental choice that each (),ne of us deliberately
made at his religious profession.
\\
We feel a proper appreciat~on ,,''Q'. f each oth"er's sj.,gbjficance, and iJ~':.
portance, because the General Chapter relies on the capabilities and
responsibility of each confrere;Jn effect it outlines a futureyf whi~h
we are to be the architects and builders, and exhorts tis to' be calm
but none the less resourceful in our task. And so this fiI:st meeting
reflects the joy of our vocation ana"op,ensrup a vision of hope.
We are in the,periodimme~iately afterihe G£2i.' We ~now very well
that with the passage of time we b~come ti~ed;, but th~ present is a
moment of youth in which i1'is lawful, -~nd.'ih our case even mitural,
for us to do' a little dreaming. Even though s.9m~what ,laboriOUS-t,y
and with the inevitable defects of any human enterprise; the cijaJ2ter
assembly has been a "moment of ~ace"; it must not pass unbb-
served ("timeo Deum transeuntem")! ,,'
'1
We must let ourselves be stirred up and rejuvenated by the breath of
the Holy Spirit; we must go back wit1,lDon Bosco to 0&;:odgins,; a
time of 'areams', .wh'~n,:there ,was more emph<.\\sison grace than '>On
. human
"
calculations,'
.
.
whenvltalitv \\Jas' ~ore evident
'"
.,
..
.,
'
t'h; an c'.risis,',
when there was more concern about future planning than brooding

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~
I
8
PRESENTATION
over past failure. Let us reawaken in ourselves.th'elpsychol()gy at
those times, confident in the intervention of the Lord who periodic-
ally renews our youth. Even those who are older, even the sick, even
those who are tired and in the evening of life, let all feel at this time a
deep gratitude to the Lord who renews us.
With the GC21 he is making a new appeal to us: our vocation is not in
fact a dialog of the past, now closed; it is always open in an attitude
of conversion and hope to new invitations from the Spirit of God.
With this letter I present and officially consign to you the new
chapter documents. The Constitutions tell us that "all members will
readily accept the deliberations (of the GC) which become of obligdl
tiof1 'fr>ralias soPrz as tbey have been promulgated, by the Rector
Major" (Art. \\152). Let l1S tht;irefore r~ceive,the~e.!docu,ments with
gratitude ."MIdloy~lty.;
,
,-
I invite y.ou to read atfentively' my concluding discourse to the
members of'the Chapter (n. 552-592), ana to look upon it as a pre-
sentation;jit will enable you to 'See at once iUisynthetic'form the main
lines of the Chapter's work. There are three. principal objectives. to
whithour duty of conversion must he directed:
- we '1nuStbecome specialistsiin taking the gospel to the young;
-'-'-"wemust'live as auth"'enticreligious with a mission 'to fulfil;
-.;
1
trJeknemw¥esdtfas/a~lee.sciaarne dn0i1mtahteiopnr~ocess
,of
"\\,
on-going
'formatIon
throug. h
)
"i
Xo¥. will fj,n4)n, the text the 1a,~nc\\1ing. sites from. which, our
re-Iaunchir;ig'must- take p,l,ace:'the Word' of God, tl}e Constitution~
t\\!e'Pr,eventiye S,ystiem~the sp.~tituaHzation of the rgle of the R,y<;tor,
cor,r~Iatlv~ ~ria' p~fI1plerq~~~ar,Y.!fsP'1~tsin th,e figureo~ th,~ c?,nfre-
r,~Is.
J ... f
>
"
- '.,
.
1 want to,drawU'o~r ~ttentionhere tQ what ,1would call a .strategic
el~went: th~ n;qCJiva~ion of
will ensure a climate' which
tbe Marian
Will render
qspect of ow vocation;
our efforts efficacious.,
shAe
dactr\\kal ~n4'cuJt~al ~eyivHi~f deyotio~ t~ Mary ~elp) of Christians,
cl~slg~edto in~7rt t):;t~~flle,siaJ;lfamily ac!ively into the Marian mo-
':'~xn~nt o~ th~pres~nt d.ay, will enabk Us (even 'miraculously', a~
Don Bosc:o assure~)us) to realize a new flourJshing of vocations, and
the ci>urage a~d clear thinkinkt~~t we ne,eq so mpcQ. ~o~ay in the
fight for the faith.
thi1f'€f~B 9~"Chrr~,t~~1h'Ms nllie~d us, ~~1inPo~J36~co\\sdrc:am ;t t~e
1ilg~of;nine aI:\\d asalwaX~r~q.!~,ehi~tory of ~arva,~ion,to J~su s Ch.ris~;
she Will help us'.to become, With and like Don 'Bosco, his. faithftil
d!is"d.\\,'piles; ~.'h, e!~l PIrHom;",:p.''fus tQhIa..ke' -ofCooCu'If',,'life an,~"e*plic,i.i'te'stiru'oriv-

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PRESENTATION
9
to his paschal victory by which~hesave(rthe ,worId,'andwithwl1ich
we enthusiastically join all our energies --;-the fruits of intelligence
and the initiatives of love - for the salvation of today's youth.
Dear confreres, let us look on these chapter documents as a message
of grace for our life and work: let us study them personally, make
them the object of serious reflection in community, and draw up
concrete programs for their practical application.
I greet each one of you with affection and hope, and I ask each of you
personallv for your continual prayers and daily sacrifices for the new
Rector Major: they will redound to the good of the Congregation. I
thank you all for your work and fidelity, and I assure you of ciy
personal dedication to all of you, through the daily celebration of the
Eucharist.
May the love of the Father - rich in initiative, the zeal of Christ -
generous in obedience, and the joy of their Spirit, enliven the heart of
every confrere and refine the atmosphere of every salesian house.
Let us be one in faith and hope, united in heart' and soul',in the
strength of mutual love.
1; (
And now the watch-word is: "To work!"
It)-
Affectionately,
)
Rome, 24 February 1978
-<
',)1.
';'t. .
( '", 'iO
-: ~ 1 -
Fr EIGIDIO VIGANO'
Rector Major
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SIGNS AND ABBREVIATIONS
I
art.
c., chap.
cf
doc.
ibid.
p.,pp.
AA
CD
CP
EN
ES
ET
GE
GS
LG
OT
PC
PO
PP
RC
RdC
SC
SDV
Syn.77
SCRIS
Oss. Rom.
article
chapter
compare
document
ibidem
page, pages
1. Acts of the Magisterium
Apostolicam Actuositatem
Christus Dominus
Communio et Progressio
Evangelii Nuntiandi
/
Ecclesiae Sanctae
Evangelica Testificatio
Gravissimum Educationis
Gaudium et Spes
Lumen Gentium
Optatam Totius
Perfectae Carita tis
Presbiterorum Ordinis
Populorum Progressio
Renovationis Causam
Rinnovamento della Catechesi (Catechetical Renewal)
Scuola Cattolica (The Catholic School)
Summi Dei Verbum
Message of the Synod on Catechesis
Sacr~d Congregation for Religious and Secular Institutes
Osservatore Romano

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SIGNS AND ABBREVIATIONS
11
2. Salesian abbreviations
ASC
ASGC
AWCSB
BM
CC
Const
DB
DBV
EE
Ep., Epist.
FMA
FP
FS
FSE
GC
LAS
LGC
MB
MHC
MM
Op. Sisto Prevo
Op.Ed.
PAS
RCS
RDF
Reg
RF, RFIS
RI
RM
RRM
Sch Precap.
SB
SDB
SGC
SGUPS
SP
Stat. Conf.
Syn
UPS
VDB
YA
Acts of the Superior Council
Acts of the Special General Chapter
Acts of World Congress of Salesian Brothers
Biographical Memoirs
Salesian Cooperators
Constitutions
Don Bosco
Don Bosco Volunteers (Volunteers of Don Bosco)
Past Pupils, (USA Alumni)
Epistolary of Don Bosco
Daughters of Mary Help of Christians
Ongoing Formation
Salesian FaII).ily
Faculty of Education Sciences (UPS)
General Chapter
Libreria dell' Ateneo Salesiano
Letter of Grand Chancellor
Memorie Biografiche
Mary Help of Christians
Mass media
Opuscolo suI Sistema Preventivo di Don Bosco
Opere Edite (Edited works)
Pontificio Ateneo Salesiano
Report of Superior Council (on restructuring of Opera
PAS)
Report of Formation Department
General Regulations
Ratio Fundamentalis Institutionis Sacerdotalis
Ratio Institutionis
Rector Major
Report of Rector Major on State of Congregation
Precapitular schemes, GC21
Salesian Brother
Salesians of Don Bosco
Special General Chapter
General Statutes of UPS
Salesian Priest
Statutes of Past Pupils Confederation
Synod
Salesian Pontifical University
Volunteers of Don Bosco (Don Bosco Volunteers)
Youth Apostolate

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DOCUMENT 1
SALESIANS
EVANGELIZERS
OF THE
YOUNG
", '.'
, L,'
.; .'
"
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, II,
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1
SUMMARY
n.
INTRODUCTION. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
1-19
Part 1 YOUTHANDITS CONDITION. . . . . . . . . . . . . . . . . . . . . . . . . . .. . 20-30
Part 2 SALESIANS,BEARERS OF THE GOSPEL MESSAGE. . . . . .. .
Preface
1. The evangelized community
1.1 The gift of brotherhood and evangelization. . . . . . . . . . . . . . . . . . . .. .
1.2 The gift of consecration and e~elization
.
1.3 The gift of prayer and evangelization. . . . . .. . . . . . . . . . . . . . . . . . . . .
1.4 Animation of the community for evangelization: role of the rector. .
1.5 Practical directives. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. .
2. The community as animator
2.1 The salesian community animator of the educative and pastoral com-
munity
.
2.2 The participation of cooperators and past pupils in the pastoral and
educative work of the SDB
.
2.3 The collaboration of other laymen in the educative and pastoral com-
munity
.
2.4 Practical directives. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. .
31-79
34-37
38-41
42-45
46-57
58-61
63-68
69-75
76-78
79
Part 3 THE EDUCATIONALPLAN AND VOCATIONALFRUITFUL-
NESS
.
1. The salesian educational and pastoral plan
1.1 Contents
.
1.2 Style
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. .
1.3 Practical directives. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. .
2. Vocationalfruitfulness... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. .
80-119
81-95
96-104
105
106-119
Part 4 EVANGELIZATION: SETTINGS AND METHODS. . . . . . . . . .. .
1. The oratory and youth center: settings for evangelization. . . . . . . . . .
2. The school: a setting for evangelization. . . . . . . . . . . . . . . . . . . . . . . . . .
3. The parish: particular aspects of the salesian evangelizing presence
4. The missions. . . . . . . . . . . . ... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
5. Mass media: a means of evangelization. . . . . . . . . . . . . . . . . . . . . . . . . .
6. New modes of salesian presence for evangelization. . . . . . . . . . . . . . .
CONCLUSION. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
120-161
121-127
128-134
135-142
143-147
148-153
154-161
162-165

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SALESIANS, EVANGELIZERS
OF THE YOUNG"
The GC21 consigns this document to the confreres with the frat~rnal 1
hope that in it they may find light and helpful encouragement in
their task of witnessing the gospel and taking it to the young. "There
are millions of them in the world," the Pope told us, 1 "often confused
and bewildered by a multiplicity of discordant voices, who are
waiting for your saving word; they are looking for the friendly hand
of a brother, who will guide them with quiet certainty to,¥ards the
Absolute."
To meet and reply to their expectations, this document was born.
1. It is a practical document, injhe sense.that' it begins from the 2
evaluatlon of the present situation and its .problems, and leads to
conclusions whi~h it invites us to adopt to render our work more
faithful and efficaciously apostolic.
.
2. It is a family docume.nt. The conclusions are mot(vated by refe- 3
rence to a framework of common values shared by all the salesian
family. It is not a question of ideas divorced from actual salesian
life" but' <;>tfhose fou~d concretely in it. They become fully the
constitutive elements of that life when efficacious evangelization is a
consequence of fidelity on the part of the confreres; and when the
latter find themselves in difficulties, that life suffers; it becomes
impoverished and begins to fade away arid asks to be. revitalized.
For this reason the term. "frame of reference" has been adopted; it is
a picture to which that life can compare itself as to an exemplar, to
which it can aspire as to a saving'ideal. The document begIns and
ends with concrete facts. It is not in any seli1sea complete treatis~; it
is much less than that, but it may well be the more precious on that
account because of its particular point of view and those to whom it
is addressed.
I Paul VI to the GC21 (n. 477).

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J
16
CHAPTER DOCUMENTS GC21
The document's very composidhri 'Orstructure. bears thfs. OUb .Each
part deals with a practical problem, which it;evalu3Jes in £the light
especially of the Constitutions, and for which is then indicated the
line of solution, followed by the practical directives which seem most
urgent for a concrete conclusion.
4 3. It is a meaningful document for the present day. The Church is
calling for our services at a moment in history when the emphasis is
on evangelization. The originality and creativeness proper to our
charism leads us to try to interpret and live this moment in a salesian
way, b~cause "no one c~ una'Vareof the cpnnection betwyen our
arguJ,11ent'and tlie problems ofeclucation in thepre~ent day~"2 .
,
"..
'.,
;> t
.
Ow; charism must be one of the;~'designs':.fOl;:,meeting thy n,yeds of
"moqem y,outh, so thirsty, for trutl} :and far-r,e,;\\ching dc;;signs."3 Tp'~
idea therefore t4at links the various parts of the documel)tand gives
th~m tlQity is our vocatio,n as evangelizers"which be«omes1r~alwh(fn
it is lived out in our pastoral and educative projects, restud~ediand
put into prac~ice.
5 4. This commitment is urged upon us by the letter which Cardinal
Villot,in the name ofLhe Holv Father, sent to 'Fr. Ricceri, and by the
address which the Pope himself gave to tile General Ch'apter in
private' audience. The points on 'Vhi<;hhe dwel~and in.coahect~on
with which the sons of Don Bosco'" are filially submissive and at his
disposal for the good of the uniyersal Church"4 are interrelated with
each other and give ,a soul an,d vitality to our document.
.
6 5., Th~ Pope, after 'praislb'g the choice of the general si:~dy theme 6f
tne GCl!, ~poke of D'oh Bosco, a sustaining arlClrestraii}h1gpfe~ehc~
who goes 'ever>before us with youtHful and dynamic trea'd. He
recalled the refer~nce in his Memoirs to Don Bosco's "priestly thirsf~
which made him, want to "launch out among the young so as to know
them intimately and'so be able to help them keep away fromevil."s
The thirse of his'vocation, and young people and 'their condition,
form the two dimehsioiis bf the life of Don Bosco. And" at a. time
which -<Vaso cOfuplex and calamitous" he lived tHem out as "atT{.e
champ,. ion
of th,e.
history'. of Italy
and
of the
Church."
I
5
J
j
., ,'.
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L
2 Message of the Synod of Bishops on catechesis,'no. !.
3 From the text of the address
nil (n. 464).
4 Constitutions art. 128.
5 Paul VI to the GC2!.
of homage
read to the Holy Father by Fr. Egidio Viga

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SALESIANS EVANGELIZERS OF THE YOUNG
17
6. This heavy responsibility arising from the charism which we also 7
share lays on us obligations in the same direction:
a) We put to ourselves emphatically the problem of our fidelity in
"following Christ in a total and unconditional way... by means of a
generous, joyous and faithful practice of the evangelical counsels" in
Don Bosco's spirit, to show to young men and boys" a face that is not
just a mask but the clear manifestation of a brotherly love reflecting
that of God himself which is 'greater than our own heart''' (1 1n 3,
20).6 "Give first place to the religious spirit," says the letter of Card.
Villot.
b) "We maintain the special character of salesian work and peda-
gogy and this more especially because the requirements both in the
Church and in civil society today appear to correspond more than
ever to the particular apostolate of the sons of St. John Bosco, whose
first interest and preference has always led them to dedicate them-
selves to the male section of young people." 7
c) We live this vocation and charism, following Don Bosco who was
a "true champion," as men of faith and dedication who through their
acquired skill are able to reawaken the creative inventiveness of the
gift of God.
7. The directing and correcting figure of Don Bosco and that of the 8
Pope, who "points out the determining factors of our identity at a
moment of change when it is not easy to see clearly"8 compel us to
reflect on these decisive sectors, and lead us to make an objective
evaluation with a consideration not only of the values and principles
to be retained and developed but also of the urgent need to find
suitable means for defending them.
6 Ibid.
7 Letter of Card. Villot to Fr. Aloysius Ricceri, 29 Oct. 1977 (n. 448).
8 Intervention of Fr. Egidio Vigano in the Chapter assembly.
2

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1
!
INTRODUCTION
~
9 "Preaching the gospel and catechizing are fundamental to our mis-
sion. As salesians we are all and at all times educators in the faith." 1
This service which" demands from our communities ability to an-
nounce, and courage to bear witness to the gospel," was proposed to
us also in the message of the Bishops, meeting in the Fourth Synod.
They are of the opinion that "in the next ten years catechetics will
be throughout the world the natural and most fruitful terrain for the
renewal of the entire ecclesial community."3 And they thank those
religious communities who provide renewed hope "in the great spi-
ritual fecundity for a world lived in the spirit of the Beatitudes."4
The Pope himself refers to the "immense contribution" made by
those religious who are witnesses to sanctity, and dedicate themsel-
ves to making Christ known "with an inventive originality that exci-
tes admiration." 5
10 This inventiveness and originality for us salesians arises from and is
continually nourished by a double source: from Christ and his gos-
pel, lived according to Don Bosco's spirit,6 and from the young who
"are said to abhor all that is false and fictitious and to look onlv for
the transparently true."7
.
We wonder whether we really believe what we proclaim whether we
live what we believe, whether we truly preach what we live, attentive
to the appeals coming from the young; whether we really bear wit-
ness to an effective solidarity with them and at the same time a
solidarity with the Absolute which is God." 8
I Const. 20.
2 Ibid.
3 Message of Synod 1977, n. 4.
4 Message of Synod 1977, n. 18.
5 EN 69.
6 cf Const. 101.
7 EN 76.
8 cf EN 76.

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SALESIANS EVANGELIZERS OF THE YOUNG
19
"Following closely... Jesus Christ, we choose a deeply christian way 11
of loving God and our brethren with undivided heart." 9 For this we
point in the first place to the Constitutions, faithfully put into prac-
tice, as a privileged criterion of our identity as individuals and as a
community. And we affirm the necessity to know them, accept
them and live them, so as to be able to present once again the riches
of the apostolic heart and intentions of Don Bosco, "a man of God
and God's man for the young." 10
In this sense we reaffirm also the enduring value of Tradition which
the Rector Major and General Chapter, in the light of the life of the
confreres, interpret with authority and propose afresh in a new way.
At present the ASGC have a special importance for us; although they
bear "the imprint of our weakness," 11they are a valid attempt to
bring Don Bosco close to the youth of our time, and they contain "the
motivation of the Constitutions themselves and the principles from
which they spring." 12
Secondly we recognize in youth itself the other source of our inspi- 12
ration in spreading the gospel. We salesians are sent to the young,
and especially to the poorest of them, and we collaborate in the
creation of a new society grounding to the full their life in faith.
We meet these young people in different countries of the world, and
they present a great diversity with different standards of conscience
and freedom; sometimes fixed and closed in on themselves because
of the emargination caused by their poverty, sometimes a prey to
contradictions and conflicts even of a violent nature, and occasion-
ally following Christ and already at work on the building of a:more
human society.
In each and everyone of these young people one can detect the need
for truth, for freedom and human growth, and the desire (often no
more than implicit) of a deeper knowledge of the mystery of God.13
They go through this experience as living parts of a setting called 13
"the youth situation." It is made up of tendencies and reigning
9 Const. 75.
10 ASGC 769.
11 ASGC 769.
12 ASGC Introduction p. ix.
13 Message of Synod 1977 n. 1.

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...,..,
20
CHAPTER DOCUMENTS GC2!
values which make easier the growth in faith of their humanity, or
make it more difficult. 14
The harmonious relationship which is so necessary to educate them,
liking what they like but without abandoning our adult role of sale-
sian educators, becomes in this way both difficult and complex.
And yet the gift of God which is our vocation is a source of hope; we
must update oi:ITSkills,but even more must we believe in the force of
the Spirit and the special gift he has given us to enable us to conquer
every. fear and not desert the difficult field of our youth commit-
ment.
The GC21 therefore looks on the one hand at the young and percei-
ves a happy coincidence between their expectations, the appeal they
make to us, and our own mission; 15and on the other it looks at the
new engagement of the Church to evangelization and discovers in
our mission of taking the gospel to youth the fundamental charac-
teristic of our identity.
14 But how do we set about this work of evangelization? As sharers in
the evangelizing activity of the Church we believe in Don Bosco's
charism and hence in our own particular way of evangelizing the
young. This we do in a realistic way by means of the salesian
educational project, the "Preventive System", rethought and reacti-
vated with its operatives, content, aim, style and means in the va-
rious settings in which we work.
We are well aware that education and evangelization are specifically
distinct activities of their class, but nevertheless there is a strict
connection between them on the practical plane of existence. In
Don Bosco and his preventive system salvation refers to the whole of
the young person. It is freedom from sin and growth in Christ even
to the level of sanctity, but it is also freedom from the many condi-
tions.of poverty and dereliction, of social and cultural subjection, so
that the young may become "upright citizens."16
Today Evangelii Nuntiandi confirms this notion. The various ele-
ments in the process of evangelization ("presence, sharing the lives
and fortunes of fellowmen,. renewal of mankind, witness, open
proclamation, commitment of the heart, entry into the community,
14 cf EN 19.
15 Address of Pope Paul to GC21 (n. 467-478).
16 cf EN 31.

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SALESIANS EVANGELIZERS OF THE YOUNG
21
reception of the signs, apostolic action"),17 far from being in conflict
and even mutually exclusive in fact complement and enrich one
anotheLIS
We salesians, evangelizers of the young, accompany our work by 1:5
accepting as a necessary preliminary the evangelization of ourselves.
As individuals and as a community of believers we have a specific
charism in virtue of which we dedicate ourselves to education.19 Set
in the midst of the world we are often tempted by idols2° and we
know that we have an incessant need to listen to the word of God and
be converted to it to nourish the heart by fidelity to the command-
ments in his love and with motives of hope and trust.
We need to conform ourselves to Christ in Don Bosco's spirit so that
like him we may be enabled to evangelize by educating.
To this end each of us, in the religious and educative community, 16
builds and cultivates, as far as lies in his power and with the help of
his brethren, his own humanity and talents so that the community
may be renewed. It becomes the place where God is present and
communicates with us.
To this end we joyfully accept his initiative to consecrate us with the
love of the chaste, poor and obedient Christ, and we reply with the
joy and alacrity of our collaboration.
To this end, when we come to recognize his presence and the gift he
has given us, we love him, we give him praise and thanksgiving. But
precisely because we are sent by him to the young, we feel that our
prayer becomes also light and strength. We are enabled to discern
in the world the action of God in the events and life of youth, the
significance of our consecration for their salvation, and we feel the
urgent need for our collaboration.
The community develops this progressive self-evangelization 17
through the ministries which animate it, especially that of the rector.
And in turn the community itself becomes an animator by inserting
itself into the complexity of the social and ecclesial context of its
neighborhood and promoting collaboration, so as to make a full and
17 cf EN 21.
18 cf EN 24.
19 cf SC 89.
20 cf EN 15.

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22
CHAPTER DOCUMENTS GC21
timely response to God who sends it, and to the young who await it.
To the extent in which this conversion is accepted, there will live in
the community the soul of the "preventive system," which in addi-
tion to being a method of education is above all a spirituality; it is a
love freely given, inspired by the love of God which forestalls every
creature by his divine providence, accompanies him by his constant
presence and saves him by ~ing his life for him.
18 The GC2! intends to draw attention to some problems existing in the
life of the Congregation, as evidenced by the authoritative indication
of the Holy Father, the data and urgent requests sent in by provincial
chapters and individual confreres and felt by the Chapter members,
or arising from the Rector Major's report. As far as possible it
desires to evaluate their positive and negative aspects and give gui-
delines concerning points which seem to be of fundamental and
practical importance.
It refers back to the picture of common and accepted values (Con-
stitutions and ASGC) for the justification of certain attitudes it
adopts, and to give meaning to the commitment it calls for from the
confreres if they are to bear witness to the gospel and announce it to
the young.
19 Practical directives
a) Let the provinces decide on ways for promoting the knowledge and
assimilation of the revised Constitutions. Let them be accepted as the
concrete criterion of our identity and the basis for revision of life and future
planning at both personal and community level. Let them be made the
object of days of retreat, of formation workshops, and times of prayer. (cf
"Formation to salesian life" n. 240-342).
b) As a sign of unity and as an authoritative interpretation of our identity,
let particular esteem be shown for the ASGC, the Acts of the GC21, the
ASC, and the guidelines and directives provided by the Superiors. The
best ways of doing this shall be decided at provincial level.
c) Let a knowledge of salesian history and spirit be fostered through the
researches and publications of the Center of Salesian Studies, by the
publication of a critical edition of the Constitutions of our Society, by a
greater diffusion of salesian literature (translated and in popular form), with
the richest possible exchange of news and initiatives (Salesian Bulletin,
ANS, Provincial Newsletters). (cf "Formation to salesian life" n. 342; cf
also practical directive n. 105c of this document).