nargis anniversary


nargis anniversary



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Message of Archbishop Charles Bo
at inter-religious prayer service for Nargis Anniversary
On 2 May 2009, at 9:00 A.M (local time) inter-religious prayers service was held to mark the first
anniversary of Cyclone Nargis in St. Peter's Cathedral, Pathein, Myanmar, with the leaders of
different religions (Buddhist, Muslim, Hindus, etc...) and the local authorities. Archbishop Charles
Bo (Yangon Arch diocese) and Bp John Hsane Hgyi (Pathein Diocese) were also present for the
occasion. Archbishop Charles Bo delievered following message.
This is a significant moment. Today we
are united in tears and we are united in
hope. This is the most moving moment,
because we, the living gathered here,
are indebted to those who died. Last
year on this same day, 150,000 of our
country men and women, and children
perished. We are painfully aware that
they are not just numbers, they are
fathers, mothers, husbands, wives and
children to many those who survive. A
pestering wound gnaws the heart of our
brothers and sisters in the delta. Death
ruled supreme for a day. Yet humanity
Archbishop Charles Bo visited the Nargis Victim in May, 2009 asserted rapidly that day. Their death
unleashed in every human heart a
stream of compassion. Compassion became a common religion that day. After a year of that
mutilating tragedy, we are gathered here today affirming our common humanity – a humanity
that could be moved by the human tear, a humanity that rushed to help a wounded brother
and sister, proclaiming the overwhelming power of Compassion.
We all come from various backgrounds – Buddhists, Christians, Muslims and other faiths. The
cyclone did not discriminate. It attacked us all. As darkness danced its gory death, the light of
faith lit a small lamp in our heart – the lamp of compassion. One of the noble truths of
Buddhism is Compassion – Karuna. Lord Buddha constantly urged his disciples that Karuna-
the encompassing love should become the common thread of all human activity. Metta
( Mercy) and Karuna (Compassion) are the lamp posts of Buddhism. Islam gives 98 attributes
to God. The foremost among them is 'the God who is merciful and Compassionate'. The whole
of Koran the word 'compassion' appears hundreds of times, affirming the great attribute God
shares with human beings. Christianity calls God as the father of Compassion. Jesus gave a
very moving Sermon on the mount. His Beatitudes speak of noble qualities of human beings:
foremost among them being the compassion. The Parable of the Good Samaritan, where the
unknown victim was helped by the Samaritan man, who counted no cost, looked for no
religion but reached out to a man in need remains the most inspiring story for the Christian
works of charity all over the world. God, according to Christianity, is the Father of Compassion.
On that sad night last year, provoked by the colossal tragedy and inspired by our religious
beliefs, we, the people of Myanmar, rose as a one family on the first week of Cyclone Nargis.
Every one, the poor and the rich, even from the far off Myitkyina, rushed with whatever they
had. Compassion broke even the walls of Jails. Some 50 Myanmar men locked inside the Thai
Prisons rushed in with a gift of 120 US dollars – all that they managed to collect. Down the
Phyapon river, the Buddhist monks were swimming across the violent waves to save Christian
women while the Christian groups were reaching out to the Buddhist villages with emergency
supplies. The Muslim brethren in Yangon, organized one of the biggest emergency food

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supplies. The Hindu temples organized community meals. We were one, we were one family.
Even before the international humanitarian groups could reach these areas, our youth reached
out to the remote villages, carrying first aid, food and rendering psycho Social support. All this
was done through life threatening situations, traveling through the dangerous rivers, wading
through the bodies of human and animals.
We proved to the world that day that in times of sorrow, we are a one nation, one people and
we have only one religion, the religion of the heart – that is compassion. The whole
international community affirms the great role played by the locals in saving lives, rescuing
people. Compassion united this nation breaking all the walls that hitherto divided us. Ironically
we all felt strong in those moments when we rushed in with to our brothers and sisters.
What we all did fades into oblivion when we hear the stories of compassion. We shared our
clothes, our rice and our material things with our brothers. But there were some on that
fateful night made the supreme sacrifice of their life that nite. Jesus said, there is no greater
love than the act of giving one's life for the sake of his friends. On that night hundreds gave
their lives so that others can live. There are many stories. Let me recount one or two.
Beyond Laputta in a village, as the
water waves were rising, a man was
scrambling up the Coconut tree with his
wife and children on one side and his
A Buddhist Monk, A Catholic Priest and a Catholic Nun
together in a relief work camp, May, 2009.
own mother on the other side. After
sometime, holding on to all became an
ordeal to the man and he had to make
a painful decision when his mother told
him " I am responsible for you, since I
gave you life. But you are responsible
for your wife and two children. Let me
go and save them'. The man with great
reluctance let his mother go. This is the
height of compassion, the supreme
sacrifice. In another place, an elder
sister carried his little brother and sister
and pushed them to the shore and she
herself fell into the river, never to come back. Profiles of courage, written in tears, shows to us
the great power of compassion enshrined in the human heart.
Today we come together to affirm this common humanity, the common virtue of compassion.
We mourn for their death but we also vouchsafe that their death would not go waste.
Wherever a human being suffers, we will remember those who died last year. We need not
erect great memorials to our dead brothers and sisters. We will remember that our acts of
kindness to those who suffer is the fitting memorials to them. Nature can strip naked human
weakness and kill hundreds. But the message from Myanmar is vivid and strong: we shall
overcome. We shall overcome not because we are powerful or rich, but because we have
protected a little lamp named compassion in every heart that shines through the darkness. Let
Compassion penetrate the marrow of our bones, as the Buddhist seer Nagarjuna prays, so
that every human suffering may bring us closer together, affirming our common humanity.
Contact Archbishop Charles Bo: mcharlesbo@gmail.com
Messages of Archbishop Charles Bo on Nargis: http://mymrc.blogspot.com/
Nargis relief works of Church: http://mymrc.blogspot.com